Papal Rome as it is: By a Roman; with an Introduction by the Rev. W. C. Brownlee ... |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 18
Sivu 10
I am convinced , that when a Protestant is converted , he believes the truth ,
which he once considered folly , and looks upon the formalities in which he was
brought up from his infancy , ( which have been augmented and strengthened
with his ...
I am convinced , that when a Protestant is converted , he believes the truth ,
which he once considered folly , and looks upon the formalities in which he was
brought up from his infancy , ( which have been augmented and strengthened
with his ...
Sivu 11
He was not religious , because he considered its practice difficult , but never
rejected it as an abominable practice , and during the time when he openly
transgressed the laws of God , he never considered the observance of them
sinful , nor did ...
He was not religious , because he considered its practice difficult , but never
rejected it as an abominable practice , and during the time when he openly
transgressed the laws of God , he never considered the observance of them
sinful , nor did ...
Sivu 16
As my intention is not only to give my persone al experience , but also to describe
Rome as it is now , the digression of the present chapter will not be considered a
deviation from the subject , but an elucidation of the moral corruption of the ...
As my intention is not only to give my persone al experience , but also to describe
Rome as it is now , the digression of the present chapter will not be considered a
deviation from the subject , but an elucidation of the moral corruption of the ...
Sivu 20
... as though promenading in a dancing saloon ; chatting , laughing , and
indulging in most irreverent acts , which would be considered an offence in a
respectable hotel , these are committed publicly in the sanctuary , under the cross
of Christ .
... as though promenading in a dancing saloon ; chatting , laughing , and
indulging in most irreverent acts , which would be considered an offence in a
respectable hotel , these are committed publicly in the sanctuary , under the cross
of Christ .
Sivu 27
Why have Protestants , [ who are considered heretics ] free access to the Bible ?
These , and many other excruciating thoughts tortured my mind . It was a problem
, which I could not solve . I felt that there was something wrong ; but where , I ...
Why have Protestants , [ who are considered heretics ] free access to the Bible ?
These , and many other excruciating thoughts tortured my mind . It was a problem
, which I could not solve . I felt that there was something wrong ; but where , I ...
Mitä ihmiset sanovat - Kirjoita arvostelu
Yhtään arvostelua ei löytynyt.
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
according acts adoration altar angel apostle appearance asked authority become believe Bible bishops blessed blood body called canons cardinal carried cause chap Christ christian church of Rome considered convent corruptions council cross directed divinity doctrines earth enter error examination eyes fact faith fathers feelings friar friends gave give gospel hand head heart heathen heaven heretic holy hundred infallible Italy Jesuits Jesus Christ John king lady leave letter light living Lord manner Mary mass matter means mind miracles monks moral never obliged offered papal persons Peter Pope practices pray prayers present priests principles Protestant readers reason received religion religious remained Roman Catholic sacred saints scriptures sins soul spirit taken thee thing thou thought tion true truth unto Virgin whole worship
Suositut otteet
Sivu 35 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Sivu 135 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
Sivu 135 - For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth.
Sivu 131 - All nations before him are as nothing ; and they are counted to him less than nothing, and vanity. To whom then will ye liken God ? or what likeness will ye compare unto him ? The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
Sivu 132 - It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: that bringeth the princes to nothing; he maketh the judges of the earth as vanity.
Sivu 44 - I profess likewise that in the Mass there is offered to God a true, proper, and propitiatory sacrifice for the living and the dead ; and that in the most holy Sacrament of the Eucharist there is truly. really, and substantially the Body and Blood, together with the Soul and Divinity, of our Lord Jesus Christ...
Sivu 133 - This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other ; for there is none other name under heaven given among men, whereby we must be saved.
Sivu 121 - Trust ye not in lying words, saying: — "The temple of the Lord, the temple of the Lord, The temple of the Lord are these.
Sivu 134 - Every man is brutish in his knowledge : every founder is confounded by the graven image : for his molten image is falsehood, and there is no breath in them.
Sivu 140 - Then the angel of the Lord answered and said, O Lord of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years ? And the Lord answered the angel that talked with me with good words and comfortable words.
Kirjaluettelon tiedot
| Otsikko | Papal Rome as it is: By a Roman; with an Introduction by the Rev. W. C. Brownlee ... |
| Kirjoittaja | L. Giustiniani |
| Painos | 2 |
| Kustantaja | Publication Rooms, 1843 |
| Alkuperäisteoksen sijainti | Harvardin yliopisto |
| Digitoitu | 3. lokakuu 2007 |
| Pituus | 262 sivua |
| Vie sitaatti | BiBTeX EndNote RefMan |