The History of Christianity, from the Birth of Christ to the Abolition of Paganism in the Roman EmpireJohn Murray, 1840 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 42
Sivu xiii
... worship · Priestly Caste Anthropomorphism of the Greeks Religion of Rome Moral Element of Roman Religion Religion of the Jews Page · 1 · 2 3 4 5 6 7 9 · 11 12 · 12 · 13 · 15 · 16 18 20 · 21 · 22 - 24 - 24 25 26 beneficial prejudicial 28 ...
... worship · Priestly Caste Anthropomorphism of the Greeks Religion of Rome Moral Element of Roman Religion Religion of the Jews Page · 1 · 2 3 4 5 6 7 9 · 11 12 · 12 · 13 · 15 · 16 18 20 · 21 · 22 - 24 - 24 25 26 beneficial prejudicial 28 ...
Sivu 4
... worship was extended over a wider surface , but rarely propagated among the subject races . To drag in triumph the di- vinities of a vanquished people was the last and most insulting mark of subjugation . * Yet , though the gods of the ...
... worship was extended over a wider surface , but rarely propagated among the subject races . To drag in triumph the di- vinities of a vanquished people was the last and most insulting mark of subjugation . * Yet , though the gods of the ...
Sivu 10
... worship ; whether the human mind is necessarily confined to a certain circle of religious notions ; whether the striking phenomena of the visible world , presented to the imagination of various people in a similar state of civilisation ...
... worship ; whether the human mind is necessarily confined to a certain circle of religious notions ; whether the striking phenomena of the visible world , presented to the imagination of various people in a similar state of civilisation ...
Sivu 11
... Fetisso , chose fée , enchantée , divine , ou rendant des oracles . De Brosses , page 18 . 12 CHAP . I. Tsabaism . Nature- worship . merriment HISTORY OF CHRISTIANITY . 11 Dissociating Principle of old Religions Fetichism.
... Fetisso , chose fée , enchantée , divine , ou rendant des oracles . De Brosses , page 18 . 12 CHAP . I. Tsabaism . Nature- worship . merriment HISTORY OF CHRISTIANITY . 11 Dissociating Principle of old Religions Fetichism.
Sivu 12
... worship , simple in its primary ele- ments , but branching out into mythological fables , rich and diversified in proportion to the poetic genius of the people . This Nature - worship in its simpler , probably its earlier form , appears ...
... worship , simple in its primary ele- ments , but branching out into mythological fables , rich and diversified in proportion to the poetic genius of the people . This Nature - worship in its simpler , probably its earlier form , appears ...
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Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
according allusion ancient angel Apostles appears assumed authority Babylonia Baptist belief Bethsaida birth Capernaum CHAP character Christ Christianity considered dæmons death declared Deity descent disciples distinct divine doctrines dominion doubt Essenian evangelists excited faith Father favour feeling Galilean Galilee Gospels Greek Herod Hist holy hostility human incidents influence Israel Jerusalem Jesus Jewish Jews John Josephus Judæa Judaism Judas the Galilean king language least less Lightfoot Luke Magian mankind Mark Matt ment Messiah mind miracle moral multitude mysterious mythic narrative nation nature Nazareth opinion original Palestine party Passover perhaps period Pharisees philosophy Pilate popular preters principles probably prophet province pure race racter reign religion religious remarkable resurrection rites Roman Rome rulers sacred Sadducees Sanhedrin sect seems sion spirit Strauss supposed Talmud teacher Temple theocracy tion tradition truth whole wonderful worship writers Zoroaster Zoroastrian καὶ
Suositut otteet
Sivu 96 - Fear not, Mary ; for thou hast found favour with God. And behold, thou shalt conceive in thy womb, and bring forth a Son, and shalt call His Name JESUS. He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto Him the throne of His father David.
Sivu 263 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me.
Sivu 186 - The Spirit of the Lord is upon me, because He hath anointed me to preach the Gospel to the poor; He hath sent Me to heal the broken hearted, to preach deliverance to the captives, and recovering of sight to the blind ; to set at liberty them that are bruised. To preach the acceptable year of the Lord.
Sivu 437 - Then said Paul unto him, God shall smite thee, thou whited wall : for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law...
Sivu 335 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Sivu 97 - Behold the handmaid of the Lord ; be it unto me according to thy word." And the Angel departed from her.
Sivu 45 - ... it is not in the broad and fierce manifestations of the elemental energies, not in the clash of the hail nor the drift of the whirlwind, that the highest characters of the sublime are developed. God is not in the earthquake nor in the fire, but in the still, small voice.
Sivu 274 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Sivu 388 - Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Sivu 224 - He shall not strive, nor cry, neither shall any man hear his voice in the streets ; a bruised reed shall he not break, and smoking flax shall he not quench ; till he send forth judgment unto victory.