gers here against their wills, and against policy, that they should return and discover their knowledge of this state, he took this course. He did ordain, that of the strangers that should be permitted to land, as many, at all times, might depart as would, but as many as would stay should have very good conditions and means to live from the state. Wherein he saw so far, that now in so many ages since the prohibition we have memory not of one ship that ever returned, and but of thirteen persons only at several times that chose to return in our bottoms. What those few that returned may have reported abroad, I know not; but you must think, whatsoever they have said could be taken where they came but for a dream. Now for our travelling from hence into parts abroad, our lawgiver thought fit altogether to restrain it. So is it not in China, for the Chinese sail where they will, or can; which showeth that their law of keeping out strangers is a law of pusillanimity and fear. But this restraint of ours hath one only exception, which is admirable, preserving the good which cometh by communicating with strangers, and avoiding the hurt, and I will now open it to you. And here I shall seem a little to digress, but you will by and by find it pertinent. You shall understand, my dear friends, that amongst the excellent acts of that king one above all hath the preeminence it was the erection and institution of an order or society, which we call Solomon's House, the noblest foundation (as we think) that ever was upon the earth, and the lantern of this kingdom.

It is dedicated to the study of the works and creatures of God. Some think it beareth the founder's name a little corrupted, as if it should be Salomon's House, but the records write it as it is spoken; so as I take it to be denominate of the king of the Hebrews, which is famous with you, and no stranger to us, for we have some parts of his works which with you are lost, namely, that natural history which he wrote of all plants, from the cedar of Lebanon to the moss that groweth out of the wall, and of all things that have life and motion. This maketh me think that our king finding himself to symbolize in many things with that king of the Hebrews (which lived many years before him) honoured him with the title of this foundation. And I am the rather induced to be of this opinion, for that I find in ancient records this order or society is sometimes called Solomon's House, and sometimes the College of the Six Days' Works; whereby I am satisfied that our excellent king had learned from the Hebrews that God had created the world and all that therein is within six days, and therefore he instituting that house for the finding out of the true nature of all things, (whereby God might have the more glory in the workmanship of them, and men the more fruit in their use of them,) did give it also that second name. But now, to come to our present purpose. When the king had forbidden to all his people navigation in any part that was not under his crown, he made nevertheless this ordinance that every twelve years there should be set forth

out of this kingdom two ships appointed to several voyages; that in either of these ships there should be a mission of three of the fellows or brethren of Solomon's House, whose errand was only to give us knowledge of the affairs and state of those countries to which they were designed, and especially of the sciences, arts, manufactures, and inventions of all the world; and withal to bring unto us books, instruments, and patterns in every kind: that the ships, after they had landed the brethren, should return, and that the brethren should stay abroad till the new mission. The ships are not otherwise fraught than with store of victuals, and good quantity of treasure, to remain with the brethren for the buying of such things and rewarding of such persons as they should think fit. Now for me to tell you how the vulgar sort of mariners are contained from being discovered at land, and how they that must be put on shore for any time colour themselves under the names of other nations, and to what places these voyages have been designed, and what places of rendezvous are appointed for the new missions, and the like circumstances of the practice, I may not do it, neither is it much to your desire. But thus you see we maintain a trade, not for gold, silver, or jewels, nor for silks, nor for spices, nor any other commodity of matter, but only for God's first creature, which was light; to have light, I say, of the growth of all parts of the world."

And when he had said this he was silent, and so were we all; for indeed we were all astonished

to hear so strange things so probably told. And he, perceiving that we were willing to say somewhat, but had it not ready, in great courtesy took us off, and descended to ask us questions of our voyage and fortunes; and in the end concluded, that we might do well to think with ourselves what time of stay we would demand of the state; and bade us not to scant ourselves, for he would procure such time as we desired. Whereupon we all rose up and presented ourselves to kiss the skirt of his tippet; but he would not suffer us, and so took his leave. But when it came once amongst our people, that the state used to offer conditions to strangers that would stay, we had work enough to get any of our men to look to our ship, and to keep them from going presently to the governor to crave conditions; but with much ado we refrained them till we might agree what course to take.

We took ourselves now for freemen, seeing there was no danger of our utter perdition, and lived most joyfully, going abroad, and seeing what was to be seen in the city and places adjacent within our tedder, and obtaining acquaintance with many of the city, not of the meanest quality, at whose hands we found such humanity, and such a freedom and desire to take strangers as it were into their bosom, as was enough to make us forget all that was dear to us in our own countries, and continually we met with many things right worthy of observation and relation; as indeed, if there be a mirror in the world worthy to hold men's eyes

it is that country. One day there were two of our company bidden to a feast of the family, as they call it; a most natural, pious, and reverend custom it is, showing that nation to be compounded of all goodness. This is the manner of it: it is granted to any man that shall live to see thirty persons descended of his body alive together, and all above three years old, to make this feast, which is done at the cost of the state. The father of the family, whom they call the tirsan, two days before the feast, taketh to him three of such friends as he liketh to choose, and is assisted also by the governor of the city or place where the feast is celebrated; and all the persons of the family of both sexes are summoned to attend him. These two days the tirsan sitteth in consultation concerning the good estate of the family. There if there be any discord or suits between any of the family, they are compounded and appeased; there, if any of the family be distressed or decayed, order is taken for their relief, and competent means to live; there, if any be subject to vice or take ill courses, they are reproved and censured. So likewise, direction is given touching marriages, and the courses of life which any of them should take, with divers other the like orders and advices. The governor assisteth to the end, to put in execution by his public authority the decrees and orders of the tirsan, if they should be disobeyed, though that seldom needeth; such reverence and obedience they give to the order of nature. The tirsan doth also then ever choose one man from amongst