with the loss of his right leg and arm, which were broken in the fall.

Melissa, in love with Daphnis, very much bruised, but escaped with life.

Cynisca, the wife of Eschines, being in love with Lycus; and Eschines her husband being in love with Eurilla; (which had made this married couple very uneasy to one another for several years) both the husband and the wife took the leap by consent; they both of them escaped, and have lived very happily together ever since.

Larissa, a virgin of Thessaly, deserted by Plexippus, after a courtship of three years; she stood upon the brow of the promontory for some time, and after having thrown down a ring, a bracelet, and a little picture, with other presents which she had received from Plexippus, she threw herself into the sea, and was taken up alive.

N. B. Larissa, before she leaped, made an offering of a silver Cupid in the temple of Apollo. Simatha, in love with Daphnis the Myndian, perished in the fall.

Charixus, the brother of Sappho, in love with Rhodope the courtesan, having spent his whole estate upon her, was advised by his sister to leap in the beginning of his amour, but would not hearken to her until he was reduced to his last talent; being forsaken by Rhodope, at length resolved to take the leap. Perished in it.

Aridæus, a beautiful youth of Epirus in love with Praxinoe, the wife of Thespis; escaped without damage, saving only that two of his foreteeth were struck out and his nose a little flatted.

Cleora, a widow of Ephesus, being inconsolable for the death of her husband, was resolved to take this leap in order to get rid of her passion for his memory; but being arrived at the promon

tory, she there met with Dimmachus the Milesian, and after a short conversation with him, laid aside the thoughts of her leap, and married him in the temple of Apollo.

N. B. Her widow's weeds are still seen hanging

up in the western corner of the temple. Olphis, the fisherman having received a box on the ear from The stylis the day before, and being determined to have no more to do with her, leaped, and escaped with life.

Atalanta, an old maid, whose cruelty had several years before driven two or three despairing lovers to this leap; being now in the fifty-fifth year of her age, and in love with an officer of Sparta, broke her neck in the fall.

Hipparchus, being passionately fond of his own wife, who was enamoured of Bathyllus, leaped, and died of his fall: upon which his wife married her gallant.

Tettyx, the dancing-master, in love with Olympia, an Athenian matron, threw himself from the rock with great agility, but was crippled in the fall.

Diagoras, the usurer, in love with his cook maid; he peeped several times over the precipice, but his heart misgiving him, he went back, and married her that evening.

Cinædus, after having entered his own name in the Pythian records, being asked the name of the person whom he leaped for, and being ashamed to discover it, he was set aside and not suffered to leap.

Eunica, a maid of Paphos, aged nineteen, in love with Eurybates. Hurt in the fall, but recovered.

N. B. This was the second time of her leaping.

Hesperus, a young man of Tarentum, in love with his master's daughter. Drowned, the boats not coming in soon enough to his relief.

Sappho the Lesbian, in love with Phaon, arrived at the temple of Apollo habited like a bride, in garments as white as snow. She wore a garland of myrtle on her head, and carried in her hand the little musical instrument of her own invention. After having sung an hymn to Apollo, she hung up her garland on one side of his altar, and her harp on the other. She then tucked up her vestments like a Spartan virgin, and amidst thousands of spectators, who were anxious for her safety, and offered up vows for her deliverance, marched directly forwards to the utmost summit of the promontory, where, after having repeated a stanza of her own verses, which we could not hear, she threw herself off the rock with such an intrepidity as was never before observed in any who had attempted that dangerous leap. Many who were present related, that they saw her fall into the sea, from whence she never rose again; though there were others who affirmed that she never came to the bottom of her leap, but that she was changed into a swan as she fell, and that they saw her hovering in the air under that shape. But whether or no the whiteness and fluttering of her garments might not deceive those who looked upon her, or whether she might not really be metamorphosed into that musical and melancholy bird, is still a doubt among the Lesbians.

Alcæus, the famous lyric poet, who had for some time been passionately in love with Sappho, arrived at the promontory of Leucate that very evening, in order to take the leap upon her account; but hearing that Sappho had been there before him, and that her body could be no where

found, he very generously lamented her fall, and is said to have written his hund red and twentyfifth ode upon that occasion.

You very often hear people, after a story has been told with some entertaining circumstances, tell it over again with particulars that destroy the jest, but give light into the truth of the narration. This sort of veracity, though it is impertinent, has something amiable in it, because it proceeds from the love of truth, even in frivolous occasions. If such honest amendments do not promise an agreeable companion, they do a sincere friend; for which reason one should allow them so much of our time, if we fall into their company, as to set us right in matters that can do us no manner

of harm, whether the facts be one way or the other. Lies which are told out of arrogance and ostentation, a man should detect in his own defence, because he should not be triumphed over. Lies which are told out of malice he should expose, both for his own sake and that of the rest of mankind, because every man should rise against a common enemy; but the officious liar, many have argued, is to be excused, because it does some man good, and no man hurt. The man who made more than ordinary speed from a fight in which the Athenians were beaten, and told them they had obtained a complete victory, and put the whole city into the utmost joy and exultation, was checked by the magistrates for this falsehood; but excused himself by saying, 'O Athenians! am I your enemy because I gave you two happy days?" This fellow did to a whole people what an acquaintance of mine does every day he lives, in some eminent degree to particular persons. He is ever lying people into good humour, and as Plato said it was allowable in physicians to lie to their patients to keep up their spirits, I am half doubtful whether my friend's behaviour is not excusable. His manner is to express himself surprised at the cheerful countenance of a man whom he observes diffident of himself; and generally by that means makes his lie a truth. He will, as if he did not know any thing of the circumstance, ask one whom he knows at variance with another, what is the meaning that Mr. Sucha-one, naming his adversary, does not applaud him with that heartiness which formerly he has heard him? 'He said, indeed,'' continues he, 'I would rather have that man for my friend than any man in England; but for an enemy'-This melts the person he talks to, who expected nothing but