Sivut kuvina
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THE CALENDAR; WITH THE TABLE OF LESSONS.

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Unutul Sund. after Epiph.

Whit-Sunday.

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25

23

20 Mar

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June

June 11 23 Dec

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Feb. 15 Mar. 4 April 19 May 24 May 28 June 7 23 Nov. 1836 13 12 3 Jan. 3 Fe . 1713

8

12 May 22 25 11837 14 23 21 22

Mar. 26 April 30)

14 27 Dec. 31 1838 15 4 5 Feb. 11

April 15 Ma

June 3 18391615 2 Jan. 27

Mar. 311

May 19 1810 17126 5 Feb. 16 Mar. 4 April 191

June 7 INOV. 29 1841 1871 7 Fe . 24111

May 30 24 28 1842 19 18 B 2 Jan. 23 9 Mar. 27

115 26 27 1843 1 0 A 5 Feb. 12 Mar. 1 April 16 21

June 4

24 Dec. 3 1844 20 GF 4 4 Feb. 21)

16 May 26 25 1845 3.22 1 Jan. Mar. 23 April 271

27 Nov. 1846 4 3 Feb. 8 25 April 12 May 17

31 24 29 1847 514 C 3 Jan. Jan. 31 17 4

12528 1848 625

23 Dec. 1849 76 1414 Feb. 21

May 17 May 27 25 1850 8 17 2 Jan, 27 13 Mar. 31

9

19 261 1851 9:28 Feb. 16 Mar. 5 April 201

29 June 8 23 Nov. 30 1852 10 9 4 8 Feb. 25 11 1

20 May 30 24 28 1853 D1 20 2 Jan. 23 9 Mar. 27

115 26 27 1854 12 1 Feb. 12 Mar. 1 April 16

June 4 Dec. 1855 13 12 4 Feb. 2018 1

May 27 25

25 2 1856 14123 11 Jan. 6 Mar. 23 April 27

11 27 Nov. 1857 15 4 14 Feb.

1 12 Ma

31 24129 1858 1615 3 Jan. 31/ 17

91

23 2528 1859 1726 16 Feb. 20/Mar. 9 24

June 2 June 12 22

27 415 Feb. 22

May 17 May 27 25 Dec. 2 1861 19 18 Jan. 27 13 Mar, 315

9

1926 1852 1.0 Feb. 16 Mar. 5 April 20

29 June 8 23 Nov. 301 1863 211 D i Feb. 185

May 24 25 1864 322 BC 2 Jan, 24 10 Mar. 27

5 15 26 27 1865 4 3 5 Feb. 12 Mar. 1 April 16

June 424 Dec. 3 [1866 514 13 Jan. 28 Feb. 14

May 20 26 2 1867 625 5 Feb. 17 Mar 6

21

June 9 23 1 1868 7 6 14 9 Feb. 26 12

May 31 24 Nov. 29 1869 817 12 Jan. 24 10 Mar. 28

16 26 28 1870 9/28 15 Feb. 13 Mar. 2 April 171

June 523 27 1871 10 9 1415 Feb. 229

May 28 25 Dec. 3 1872 11 20 Jan. 23 14 Mar. 31

1926 1 1873 121 4 Peb. 9 26 April 13

June 124 Nov. 118

May 24 25 29 2 Jan. 24 10 Mar. 28!

16 26 28 5 Feb. 13 Mar. 1 April 16

June 424 Dec. 3 3 Jan. 28 Feb. 14

May 20 262 1878 17 5 Feb. 17 Mar, 6 21

June 923 i 1879 18 419 Feb. 26113

1 24 Nov. 30 1880 19 18 Jan. 25 11 Mar. 28

May 16 2628 1881 1 0 5 Feb. 13 Mar. 2 April 171

26 June 5 23 27 1882 211 41 5 Fel ). 229

14

May 28 25 Dec. 3 1883 322 2 Jan. 21 7 Mar. 25 April 29

13 27 . 2 1884 4 3 FE . 1027 April 13 May 18

June 124 Nov. 30 1885 514 D3

18

5
10

May 24 25
1886 625 C
Mar. 10125

June 3 June 13 22 28 11887 7 6 F 416 Feb. 2310 15 May 19 May 29 24 27 1888 817 AG 3 Jan. 2915

26 Dec.

1860 18 7

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PROPER LESSONS

TO BE READ AT

MORNING AND EVENING PRAYER

ON THE

SUNDAYS THROUGHOUT THE YEAR.

The brst Sunday in Advent.

MORNING. Isaian i. Isaiah began to prophesy B.c. 760, and he prophesied for 60 years. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Well maythe heavensand the earth

Hear, O heavens, and give be thus appealed to ! They, in their ear, 0 earth: for the LORD courses, obey the word of Him who hath spoken. I have nou created them. Shall man disobey ? risbed and brought up children, and they have rebelled against me. The ox know- 3 Men, more senseless and more uneth his owner, and the ass grateful than the beasts which perish, his master's crib: but Israel rebel against their Creator's will. doth not know, my people - Filial disobedience is aggravated, doth not consider. Ah sin. when viewed as a base return for all ful nation, a people laden

T a parent's care and anxiety in our

nurture and bringing up. So sin is with iniquity, a seed of evil- aggravated, when viewed as an ofdoers, children that are cor- fence against a heavenly Father, who rupters: they have forsaken freely giveth us all things. the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. 5 God afflicts us, nationally and in

Why should ye be stricken dividually, for our good, to bring us any more ? ye will revolt to repentance. more and more : the whole head is sick, and the whole heart

faint. From the sole of the Under this figurative language is foot even unto the head there described the disordered state of the

Jewish Church*. is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with, ointment. Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. 8 Jerusalem—the Church-is cap* And the daughter of Zion tive and desolate, solitary and foris left as a cottage in a vine- saken, unprotected and afraid. The yard, as a lodge in a garden afiliction of the Church is the saddest of cucumbers, as a besieged an

wood affliction for any people. city. Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. 10 The wickedness of God's people 10 Hear the word of the LORD, was like that of Sodom and Gomorye rulers of Sodom ; give ear rah. unto the law of our God, ye people of Gomorrah. To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats. 13 The solemn meeting of impeni13 When ye come to appear tent and unholy worshippers is ini. before me, who hath required quity. Hypocrisy deepens sin. this at your hand, to tread my courts ? Bring no more vain oblations ; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with ; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth : they are a trouble unto me; I am weary to bear 15 Though faith without works be them, " And when ye spread dead, yet the mere outward obserforth your hands, I will hide vance of religion can never commine eyes from you : yea, pensate for want of purity of heart. when ye make many prayers, I will not hear: your hands are full of blood. 10 Wash you, 16 Let me, in this my hour of wormake you clean ; put away ship, bring a clean heart and a right the evil of your doings from mind. before mine eyes; cease to do evil ; learn to do well ; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, 18 Blessed truth! None must deand let us reason together, spair. The blood of Christ cleanseth saith the LORD: though your from all sin. God allows that plea.

* The first sin was described as a wound, Gen. iii. 15. Hence unchecked sin is too justly compared to a spreading ulcer.

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