The Kabbalah of the Soul: The Transformative Psychology and Practices of Jewish MysticismSimon and Schuster, 25.3.2003 - 384 sivua Reveals the transformative spiritual work by which the soul can reach ever higher dimensions of consciousness. • Relates the soul levels of the Zohar to the various paths the soul may travel toward ultimate realization. • Introduces a new meditative technique called "the Transformative Moment". Throughout the history of the Jewish esoteric tradition, humankind has been understood to play a pivotal role in the perfection of the cosmos, uniting the finite with the infinite in the perfection of divine personality. Working from an original synthesis of the major kabbalistic traditions of cosmology derived from the Bible, the Zohar, and the school of Isaac Luria, Leonora Leet has erected a new framework for understanding the mechanism of the transformative spiritual work that enables the human soul to reach increasingly higher dimensions of consciousness. This analysis extends the frontiers of Leet's prior works on the Kabbalah to provide a new illumination of human possibilities. Leet first considers the false temptations of worldly power and pleasure that lead to the fall of the soul and then the means of its redemption. She develops a powerful meditative technique called "the Transformative Moment," whose workings are exemplified by Jacob and Joseph and that allow the individual to progress through all the higher levels of the soul, even possibly to attain the miraculous powers of the legendary spiritual masters. She further correlates the hierarchy of soul levels with Ezekiel's Throne vision to show the various paths the soul may travel toward self-realization: sex, love, power, knowledge, holiness, and unification. The first four paths relate to the four-faced living creatures (Chayot) of Ezekiel's Throne vision--the bull-ox, lion, eagle, and man. The final two paths correlate to the prophet and the envisioned man on the throne he recognizes to be his divine higher self, the knowledge that defines the secret doctrine of the whole of the Jewish mystical tradition culminating in the Kabbalah. |
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Sivu
... , an inner, purer half, comparable to its brain, and an outer, denser half, comparable to its skull or shell. Finally, in the cosmology developed by Isaac Luria, who was called the Ari, there is the new conception of a Tzimtzum,
... , an inner, purer half, comparable to its brain, and an outer, denser half, comparable to its skull or shell. Finally, in the cosmology developed by Isaac Luria, who was called the Ari, there is the new conception of a Tzimtzum,
Sivu
... Tzimtzum, the contraction of the divine Ein Sof, the Unlimited One, first to define a centering point to the Limitless Light and then the withdrawal of most of this light from that point in all directions, leaving a spherical vacuum in ...
... Tzimtzum, the contraction of the divine Ein Sof, the Unlimited One, first to define a centering point to the Limitless Light and then the withdrawal of most of this light from that point in all directions, leaving a spherical vacuum in ...
Sivu
... Tzimtzum, as summarized by Gershom Scholem: In the beginning Ein-Sof took pleasure in his own autarkic selfsufficiency, and this “pleasure” produced a kind of “shaking” (ni'anu'a). . . . As a result of this “shaking,” “primordial points ...
... Tzimtzum, as summarized by Gershom Scholem: In the beginning Ein-Sof took pleasure in his own autarkic selfsufficiency, and this “pleasure” produced a kind of “shaking” (ni'anu'a). . . . As a result of this “shaking,” “primordial points ...
Sivu
... Tzimtzum. Unlike the biblical source of all Jewish sevenfold cosmological modeling, the four worlds that entered kabbalistic cosmology in the fourteenth century and supplanted the competing Sabbatical cosmology of the fourteenth-century ...
... Tzimtzum. Unlike the biblical source of all Jewish sevenfold cosmological modeling, the four worlds that entered kabbalistic cosmology in the fourteenth century and supplanted the competing Sabbatical cosmology of the fourteenth-century ...
Sivu
... Tzimtzum, which produces both a central point and a circumference within which all subsequent worlds will be located: You should know that at the beginning of everything . . . there was no empty or open space; the light of the Infinite ...
... Tzimtzum, which produces both a central point and a circumference within which all subsequent worlds will be located: You should know that at the beginning of everything . . . there was no empty or open space; the light of the Infinite ...
Sisältö
The FourthWorld Transformations of Nefesh | |
The Fifth World of Messianic and Ruach Consciousness | |
The Sixth World of Transformative Neshamah | |
The Six Paths to Divine Knowledge | |
Appendices | |
Notes | |
Bibliography | |
About the Author | |
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The Kabbalah of the Soul: The Transformative Psychology and Practices of ... Leonora Leet Rajoitettu esikatselu - 2003 |
Yleiset termit ja lausekkeet
Abulafia Aryeh Kaplan aspects associated attunement become biblical blessed central chapter Chayah soul Chayot Chayyim concept cosmic model cosmic worlds cosmos creation creative defined diatonic diatonic scale dimension divine Ein Sof Enoch faculty fifth dimension fifth world final fourth world functioning further God’s harmony heart higher higher consciousness holy human Ibid identified imagination individual infinite Israel Jacob Jewish mystical Kabbalah kabbalistic kabbalistic cosmology level of Ruach Lord lower Lurianic manifestation master meditation Messianic Age Metatron Muktananda nature Nefesh soul Neshamah Neshamah consciousness Neshamah soul one’s Partzuf Partzufim path pattern perfect prayer Reshimu Ruach consciousness Ruach power Ruach soul Sabbath Scholem Secret Doctrine Sefer Yetzirah Sefirot seventh world Sh’ma Shekhinah soul body soul levels soul’s sphere spiritual development stage Throne vision Tikkun tone Torah tradition trans transformative Tzaddik Tzelem Tzimtzum understanding unification vessel visualization whole Yechidah soul Yetzirah Ze’ir Anpin Zohar