The Kabbalah of the Soul: The Transformative Psychology and Practices of Jewish MysticismSimon and Schuster, 25.3.2003 - 384 sivua Reveals the transformative spiritual work by which the soul can reach ever higher dimensions of consciousness. • Relates the soul levels of the Zohar to the various paths the soul may travel toward ultimate realization. • Introduces a new meditative technique called "the Transformative Moment". Throughout the history of the Jewish esoteric tradition, humankind has been understood to play a pivotal role in the perfection of the cosmos, uniting the finite with the infinite in the perfection of divine personality. Working from an original synthesis of the major kabbalistic traditions of cosmology derived from the Bible, the Zohar, and the school of Isaac Luria, Leonora Leet has erected a new framework for understanding the mechanism of the transformative spiritual work that enables the human soul to reach increasingly higher dimensions of consciousness. This analysis extends the frontiers of Leet's prior works on the Kabbalah to provide a new illumination of human possibilities. Leet first considers the false temptations of worldly power and pleasure that lead to the fall of the soul and then the means of its redemption. She develops a powerful meditative technique called "the Transformative Moment," whose workings are exemplified by Jacob and Joseph and that allow the individual to progress through all the higher levels of the soul, even possibly to attain the miraculous powers of the legendary spiritual masters. She further correlates the hierarchy of soul levels with Ezekiel's Throne vision to show the various paths the soul may travel toward self-realization: sex, love, power, knowledge, holiness, and unification. The first four paths relate to the four-faced living creatures (Chayot) of Ezekiel's Throne vision--the bull-ox, lion, eagle, and man. The final two paths correlate to the prophet and the envisioned man on the throne he recognizes to be his divine higher self, the knowledge that defines the secret doctrine of the whole of the Jewish mystical tradition culminating in the Kabbalah. |
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... define it; the three dots the twodimensional plane, which requires three dots to define its minimal form of the triangle; and the four dots the three-dimensional solid, which requires four dots to define its minimal form of the ...
... define it; the three dots the twodimensional plane, which requires three dots to define its minimal form of the triangle; and the four dots the three-dimensional solid, which requires four dots to define its minimal form of the ...
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... definition of seven world eras, whether these be understood to occupy one or seven cosmic weeks. Identifying the present with the fourth cosmic world of Asiyah and placing this within the larger cosmic structure of seven worlds would ...
... definition of seven world eras, whether these be understood to occupy one or seven cosmic weeks. Identifying the present with the fourth cosmic world of Asiyah and placing this within the larger cosmic structure of seven worlds would ...
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... defined that becomes the brain of the whole cosmos. This now “extends into the primal Light,” emanating outward to form a surrounding circle or sphere of “less subtle” light that provides a “vestment” for it, a process that continues ...
... defined that becomes the brain of the whole cosmos. This now “extends into the primal Light,” emanating outward to form a surrounding circle or sphere of “less subtle” light that provides a “vestment” for it, a process that continues ...
Sivu
... definition than complexity. Thus a model of successively enclosed spheres that proceeds from its tiny center to its ... defined and then becomes the center of an expansion into that primal light, there is, nonetheless, an advantage to ...
... definition than complexity. Thus a model of successively enclosed spheres that proceeds from its tiny center to its ... defined and then becomes the center of an expansion into that primal light, there is, nonetheless, an advantage to ...
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... definition: “I [am] the Lord thy God” (Exod. 20:2). In contrast to the utter transcendence of the impersonal Ein Sof, this divine “I” defines itself in terms of a personal capacity for relatedness to the humanity yet to be generated in ...
... definition: “I [am] the Lord thy God” (Exod. 20:2). In contrast to the utter transcendence of the impersonal Ein Sof, this divine “I” defines itself in terms of a personal capacity for relatedness to the humanity yet to be generated in ...
Sisältö
The FourthWorld Transformations of Nefesh | |
The Fifth World of Messianic and Ruach Consciousness | |
The Sixth World of Transformative Neshamah | |
The Six Paths to Divine Knowledge | |
Appendices | |
Notes | |
Bibliography | |
About the Author | |
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The Kabbalah of the Soul: The Transformative Psychology and Practices of ... Leonora Leet Rajoitettu esikatselu - 2003 |
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Abulafia Aryeh Kaplan aspects associated attunement become biblical blessed central chapter Chayah soul Chayot Chayyim concept cosmic model cosmic worlds cosmos creation creative defined diatonic diatonic scale dimension divine Ein Sof Enoch faculty fifth dimension fifth world final fourth world functioning further God’s harmony heart higher higher consciousness holy human Ibid identified imagination individual infinite Israel Jacob Jewish mystical Kabbalah kabbalistic kabbalistic cosmology level of Ruach Lord lower Lurianic manifestation master meditation Messianic Age Metatron Muktananda nature Nefesh soul Neshamah Neshamah consciousness Neshamah soul one’s Partzuf Partzufim path pattern perfect prayer Reshimu Ruach consciousness Ruach power Ruach soul Sabbath Scholem Secret Doctrine Sefer Yetzirah Sefirot seventh world Sh’ma Shekhinah soul body soul levels soul’s sphere spiritual development stage Throne vision Tikkun tone Torah tradition trans transformative Tzaddik Tzelem Tzimtzum understanding unification vessel visualization whole Yechidah soul Yetzirah Ze’ir Anpin Zohar