Miscellaneous Notes and Queries, Nide 11S. C. & L. M. Gould, 1893 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 42
Sivu 272
... person read ? 207 . Huldah , the sibyl , 59 . Hyades , Pleiades , 234 . Hypnotism , mesmerism , psychology , 110 . Icoisan calculus , and game , 148 . Iliad and Odyssey , observations , 208 . Iliad in a nutshell , 162 , 177 . Iliads ...
... person read ? 207 . Huldah , the sibyl , 59 . Hyades , Pleiades , 234 . Hypnotism , mesmerism , psychology , 110 . Icoisan calculus , and game , 148 . Iliad and Odyssey , observations , 208 . Iliad in a nutshell , 162 , 177 . Iliads ...
Sivu 273
... person read , 207 . Recipe , bishop as cook and poet . 37 . " Red Book , " philosophy from , 161 , 184 . Regeneration , 275 . Reincarnation , 275 . Religion and Rum . 215 . Religions in New Testament , 220 . Remarkable coincidences ...
... person read , 207 . Recipe , bishop as cook and poet . 37 . " Red Book , " philosophy from , 161 , 184 . Regeneration , 275 . Reincarnation , 275 . Religion and Rum . 215 . Religions in New Testament , 220 . Remarkable coincidences ...
Sivu 2
... person who builds , instead of the structure built . The French Maissoner is to build houses , and Massoner is to build of stone . The word Mason is applied by usage to a builder in stone , and Masonry to work in stone . " Carpenter ...
... person who builds , instead of the structure built . The French Maissoner is to build houses , and Massoner is to build of stone . The word Mason is applied by usage to a builder in stone , and Masonry to work in stone . " Carpenter ...
Sivu 7
... person means the contrary of what is said . - Adams , p . 247 ; Gould , p . 237 . Periphrasis ( circumlocution ) is when several words are employed to express what might be said in fewer . — Adams , p . 247 ; Gould , p . 237 . Hyperbole ...
... person means the contrary of what is said . - Adams , p . 247 ; Gould , p . 237 . Periphrasis ( circumlocution ) is when several words are employed to express what might be said in fewer . — Adams , p . 247 ; Gould , p . 237 . Hyperbole ...
Sivu 20
... ; and they placed him in a coffin until they bore him up from Egppt , and buried him in Hebron in the double cave where his fathers were lain before him . Thomas Taylor the Platonist . Several persons during the past ( 20 )
... ; and they placed him in a coffin until they bore him up from Egppt , and buried him in Hebron in the double cave where his fathers were lain before him . Thomas Taylor the Platonist . Several persons during the past ( 20 )
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
Address ancient April archæology Astro-Physics Astrology astronomer Bible Biblical bishop Boston called Carleton College Charles Chicago Christ Christian church constellation contains Coos county crowned divine earth edition Editor Egypt Egyptian Eliphas Lévi Faithists father FOLK-LORE Freemasonry Genesis give grand Greek hath heaven Hebrew Hillsborough county holy Homer Iliad Israel January Jesus John Judah July June Karl Anderson King Koreshanity L. M. GOULD land letter light literature London Lord Lost magazine Manchester March Mason Mass mathematical means MONTHLY mysteries MYSTICISM NOTES AND QUERIES numbers Oahspe Odd Fellow origin Paul Carus Pleiades poem Prof prophecy question Ra-user-ma religion rings Rockingham county says soul spirit stars stone symbol Tarot Testament thee things tion translated Truth universal verse VIII volume word York Zodiac Zoroaster
Suositut otteet
Sivu 186 - Yet a few days, and thee The all-beholding sun shall see no more In all his course; nor yet in the cold ground, Where thy pale form was laid, with many tears, Nor in the embrace of ocean, shall exist Thy image.
Sivu 186 - Thou shalt lie down With patriarchs of the infant world ; with kings, The powerful of the earth, — the wise, the good, Fair forms, and hoary seers of ages past, — All in one mighty sepulchre.
Sivu 51 - No more shall nation against nation rise, Nor ardent warriors meet with hateful eyes, Nor fields with gleaming steel be covered o'er, The brazen trumpets kindle rage no more ; But useless lances into scythes shall bend, And the broad falchion in a ploughshare end.
Sivu 152 - Like leaves on trees the race of man is found, Now green in youth, now withering on the ground; Another race the following spring supplies; They fall successive, and successive rise: So generations in their course decay; So flourish these, when those are pass'd away.
Sivu 186 - The hills Rock-ribbed and ancient as the sun,— the vales Stretching in pensive quietness between; The venerable woods— rivers that move In majesty, and the complaining brooks That make the meadows green; and, poured round all, Old ocean's gray and melancholy waste,— Are but the solemn decorations all Of the great tomb of man.
Sivu 84 - Thebes's streets three thousand years ago ! When the Memnonium was in all its glory, And Time had not begun to overthrow Those temples, palaces, and piles stupendous, Of which the very ruins are tremendous ! Speak, for thou long enough hast acted Dummy ! Thou hast a tongue — come — let us hear its tune ! Thou'rt standing on thy legs, above ground, Mummy ! Revisiting the glimpses of the Moon ; Not like thin ghosts or disembodied creatures, But with thy bones, and flesh, and limbs, and features.
Sivu 188 - For thou hast made him a little lower than the angels, and hast crowned him with glory and honor. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet...
Sivu 85 - We have, above ground, seen some strange mutations : The Roman empire has begun and ended, New worlds have risen, we have lost old nations ; And countless kings have into dust been humbled, While not a fragment of thy flesh has crumbled.
Sivu 140 - Were half the power that fills the world with terror, Were half the wealth bestowed on camps and courts, Given to redeem the human mind from error, There were no need of arsenals or forts: The warrior's name would be a name abhorred!
Sivu 76 - ... asked him why he did not worship the God of heaven. The old man told him that he worshipped the fire only, and acknowledged no other God; at which answer Abraham grew so zealously angry that he thrust the old man out of his tent, and exposed him to all the evils of the night and an unguarded condition. When the old man was gone, God called to Abraham, and asked him where the stranger was. He replied...