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sending his Son into the world. It Appears in performing the promise of his death and sufferings. God passed his word to the church, that his Son should suffer death and the wrath of God for elect sinners. And having once passed his word for this, he would not spare him. Rather than God should break his word, his own dear Son must suffer a painful, shameful, and cursed death in his body, and the wrath of God in his innocent soul.—It appears in performing the promise of his resurrection from the dead. God had said, he would not leave his soul in hell, [the state of the dead), nor suffer his holy One to see corruption. This prophecy and promise was accordingly fulfilled : for he was raised from the dead in solemn triumph. Angels attended his resurrection, and the earth trembled and shook, as a sign of triumph and a token of victory; by which Christ intimated to the whole world, that he had overcome death in his own dominions, and lifted up his head as a glorious conqueror over all his enemies. It was promised that he should rise from the dead on the third day; and this was made good to a tittle.

(3.) In fulfilling his promises, when great difficulties and seeming improbabilities lay in the way of their accomplishment. Thus God promised to give Abraham a son, and he made it good, though Sarah was barren, and both Abraham and she were past age. Again, he brought back the captives from Babylon, though the thing seemed most improbable, and many great difficulties lay in the way. Difficulties are for men, not for God. • Is any thing too hard for Jehovah ?' Gen. xviii. 14. See Zech. viii. 6. He is not tied to the road of human probabilities. He will turn nature upside-down, rather than not be as good as his word.

(4.) In fulfilling promises to his people, when their hopes and expectations have been given up. See instances, Ezek. xxxvii. 11. Isa. xlix. 14. There may be much unbelief in good men, their faith may be sorely staggered. Yet God is faithful and true. Men may question his promise, but God cannot deny himself, 2 Tim. ii. 13.

(5.) God's truth and faithfulness in keeping promise is confirmed by testimonies given to it by the saints in all ages. They have all set to their seal that God is true. They have all borne witness for God, and attested his unspotted faithfulness to the generations that were to come. See instances, Dent. vii. 9. Josh, xxiii. 14. 1 Kings viii. 56. Psal. cxlvi. 6. All learned men are for experiments : now, the saints in all ages have made experiments upon God's word of promise, and have always found him to be true and faithful. The word of the Lord is tried,' says the Psalmist. None that relied on his promise were ever disappointed.

We may here also take a short view of the grounds of God's faithfulness. There are divers glorious attributes and perfections of the divine nature, upon which his truth and faithfulness in keeping promise is built, as so many strong and unshaken pillars. As,

1. His perfect knowledge of all things past. His knowledge is called ' a book of remembrance,' Mal. iii. 16. to signify the continual presence of all things past before him. Men do often break their word, because they forget their promise; but forgetfuluess cannot befal a God of infinite knowledge. He will ever be mindful of his covenant, and remember his holy covenant and promises, as the Psalmist speaks.

2. His immutability. Though men in making promises may have a real purpose to perform them, yet they may afterwards change their mind. But God is always firm to his purpose, and cannot change his mind, because of his unchangeable nature. Mal. iii, 6. Jam. i. 17. Again men are often inconsiderate in making promises, and do often meet with what they did not foresee, but all events are eternally foreseen by God. So all his promises are made with infinite wisdom and judgment. To this purpose is that promise, Hos. ii. 19. 'I will betroth thee unto me for ever, yea, I will betroth thee unto me in righteousness and in judgment, and in loving-kindness, and in mercies.'

3. His power. Whatsoever he hath promised to his people, ho is able to perform it. Sometimes men falsify their promise, and cannot make good their word through a defect of power. But God never out-promised himself. He can do whatsoever he pleased to do. It is said, Psal. cxxxv. 6. 'Whatsoever the Lord pleased, that did he in heaven and in earth,' &c. Yea, all things are possible with God. This was the foundation of Abraham's faith, which kept it from staggering at the thoughts of the improbabilities which lay in the way of the accomplishment of the promises, Rom. iv. 21. In the case of civil debts, many a man cannot keep his promise, because others break to him. But though the whole creation should break, God is as able as ever. Hence the prophet says, Hab. iii. 17, 18. “ Although the fig-tree shall not blossom, neither shall fruit be in the vines, the labour of the olive shall fail, and the fields shall yield no meat, the flock shall be cut off from the fold, and there shall be no herd in the stalls : Yet I will rejoice in the Lord, I will joy in the God of my salvation. Believers in Christ can never be undone, though the whole creation should disband and go into ruin.

4. His holiness. Some men arc so wicked and malicious, that though they can yet they will not keep their word. But it is not so with God. He cannot be charged with any wickedness; for there is no unrighteousness in him, Psal. xcii. 15. by reason of the perfect

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holiness of his nature. It is impossible for him to lie. The deceitfulness and treachery that is to be found in men, flows from the corruption that is lodged in their hearts: but the divine nature is infinitely pure and holy. 'God is not a man, that he should lie, neither the son of man that he should repent; hath he said, and shall he not do it? or hath he spoken, and shall he not make it good ?' Numb. xxiii. 19. 5. His justice and righteousness. A man by virtue of a promise

a hath a right to the thing promised; so that it is his due; and justice requires to give every one his due. So God by his promise makes himself a debtor, and his justice obliges him to pay. Hence it is said, 1 John i. 9. God is faithful and just to forgive us our sins.' He is faithful to pardon, as he hath promised it; and faithful in keeping promise, because he is just. Though it was his goodness and mercy to make the promise, yet his justice binds him to make it good. It is true, when God makes himself a debtor by his promise, it is indeed a debt of grace; yet it is a debt which it is just for God to pay. Therefore his word of promise is called the word of his righteousness,' Psal. cxix. 123.

6. The glory and honour of his name may give us full assurance of his faithfulness in making good his promises. He doth all things for his own glory; and therefore, wherever you find a promise, the honour of God is given as security for the performance of it. Hence his people plead this as a mighty argument to work for them. So Joshua, chap. vii. 9. What wilt thou do unto thy great name?' q. d. 'O Lord, thy honour is a thousand times more valuable than our lives. It is of little importance what become of us. But, O! it is of infinite importance that the glory of thy name be secured, and thy faithfulness kept pure and unspotted in the world. We find Moses pleading to the same purpose, Exod. xxxii. 11, 12. 'Lord why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt, with great power, and with a mighty hand? Wherefore should the Egyptians speak and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people;' q. d. 'It will be sad enough for the hands of the Egyptians to fall upon thy people ; but infinitely worse for the tongues of the Egyptians to fall upon thy name.' In a word, the glory of all God's attributes is engaged for the performance of his promises, especially his faithfulness and power. Now, these are strong pillars upon which God's truth and faithfulness in keeping promise is built. He can as soon cease to be omniscient, unchangeable, omnipotent, infinitely just and holy, as he can cease to be true and faithful. He can as soon divest himself of his glory, and draw an eternal veil over all the shining perfections and excellencies of his nature, as cease to be faithful and true.

But it is high time to finish this subject.

Inf. 1. Is God infinitely true? Then all hypocrisy and dissimulation, all falsehood and dishonesty, all lying, cheating, and doubledealing, is most hateful to God, is most opposite to his holy nature, and flows from the devil and our lusts, as father and mother to them, John viii. 44.

2. This lets us see what a sure foundation we have for our faith in believing the truth of what is revealed in the holy scriptures; for they are the word of the God of truth, the word of God that cannot lie. The truth of God is an immoveable rock, upon which we may safely venture our salvation. The public faith of heaven is engaged for the happiness of believers; and can they ever have better security? The whole earth hangs upon the word of God's power; and shall not our faith hang upon the word of God's truth? There is nothing else we can rest upon, but the truth and faithfulness of God. We cannot trust in an arm of flesh, for this will fail us in the time of our need; nor can we trust in our own hearts, for the Spirit of God tells us that ho that doth so is a fool. All other things are sandy foundations, which cannot abide the storm and trial: but the truth of God is an immoveable rock that cannot be shaken.

3. Hence we see that the reformed Protestant religion is the only true religion that is in the world, because it is built upon the infallible truth and veracity of God. We have reason to be thankful to God, that it is not built upon such sandy foundations as human unwritten traditions, or any human testimony whatsoever. It is built upon the God of truth, and not upon fallible men. We admit the testimony of the church as an help to our faith, but not as the ground and foundation of it. The precious truths which we believe, we receive them not upon the testimony of the churches, Popes, or councils, but upon the testiinony of the God of truth that cannot lie. But the Popish religion hath no sure foundation. The faith of Papists is built upon the testimony of men; so that their religion hath no more certainty in it, than these men have of infallibility.

4. Hence we may see matter of dreadful terror to all the wicked; for all the threatenings and curses of the law of a faithful God stand in full force against them, and will at last overwhelm them with rapid fury, if they do not fly to the mercy and grace of God, as manifested in Jesus Christ, who by his obedience unto death satisfied all the demands of law and justice, in the room of all who


will take the benefit of his undertaking. Though in their atheistical unbelief they may bless themselves, saying, that they shall have peace, though they walk in the imagination of their hearts, to add drunkenness unto thirst; yet the Lord will not spare them, but the anger of the Lord and his jealousy will smoke against them, and all the curses that are written in his holy book shall light upon them; yea his wrathful vengeance, like an overflowing scourge, shall sweep them off the sinful stage of time into the depths of the devouring pit, where is nothing but weeping, and wailing, and gnashing of teeth.

5. Lastly, Imitate God in this his adorable perfection, by 'speaking the truth in love,' Eph. iv. 15. Let the strictest rules of truth and sincerity be observed by you in all your dealings and intercourse with men. Lay aside all lying, falsehood, and dissimulation, all equivocations and secret reservations in your words and promises, and speak the truth every man with his neighbour.

Thus we have given you a short description of what God is. Imperfect it is, and imperfect it must be, seeing he is incomprehensible. Do ye study to believe what is taught you of God, and apply to him, through the Son of his love, for further discoveries of his glorious perfections and excellencies; and at length ye shall see him as he is, having a more enlarged and extensive knowledge of him, his nature and ways; though even then ye will not be able to comprehend him. For it was a wise and judicious answer of one that was asked, What God is ? that if he knew that fully, he should be a God himself. And indeed that being which we can comprehend, cannot be God, because he is infinite. O study God and ye will increase in the knowledge of him.

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