A Short History of the Hebrews to the Roman PeriodMacmillan, 1901 - 324 sivua |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 36
Sivu 6
... Priestly writing ' or ' Priests ' Code , ' and from its preference for the name ' Elohim ( God ) rather than Jahveh ( LORD ) , its author is sometimes called the Elohist . The document is generally regarded as being of much later origin ...
... Priestly writing ' or ' Priests ' Code , ' and from its preference for the name ' Elohim ( God ) rather than Jahveh ( LORD ) , its author is sometimes called the Elohist . The document is generally regarded as being of much later origin ...
Sivu 9
... Priestly ' writing , and is sometimes de- scribed as ' Prophetical , ' inasmuch as it seems to embody those ethical and religious ideas of which the prophets of Israel were the great exponents . The most striking point of contrast ...
... Priestly ' writing , and is sometimes de- scribed as ' Prophetical , ' inasmuch as it seems to embody those ethical and religious ideas of which the prophets of Israel were the great exponents . The most striking point of contrast ...
Sivu 13
... Priestly ' and ' Prophetical ' in such a way as to assign to the Cainites the invention of secular arts , while the Sethites are regarded as the founders of religious worship ( Gen. iv . 26 ) and therefore as the direct ancestors of ...
... Priestly ' and ' Prophetical ' in such a way as to assign to the Cainites the invention of secular arts , while the Sethites are regarded as the founders of religious worship ( Gen. iv . 26 ) and therefore as the direct ancestors of ...
Sivu 15
... Priestly ' account . As in the case of the Creation - story the Hebrew compilers make but little effort to reconcile discrep- ancies in the two accounts . Their purpose is didactic and religious . Accordingly the Babylonian tradition is ...
... Priestly ' account . As in the case of the Creation - story the Hebrew compilers make but little effort to reconcile discrep- ancies in the two accounts . Their purpose is didactic and religious . Accordingly the Babylonian tradition is ...
Sivu 16
... Priestly ' compiler , in tracing the supposed origin of Israel's peculiar rites and institutions , takes occasion to give an account of the popular belief concerning the rainbow . From the earliest times it was regarded by the Hebrews ...
... Priestly ' compiler , in tracing the supposed origin of Israel's peculiar rites and institutions , takes occasion to give an account of the popular belief concerning the rainbow . From the earliest times it was regarded by the Hebrews ...
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Abraham Ahab Ahaz Ahaziah altar Ammonites Amorites ancient Antiochus Aristobulus army Assyria Baal Babylon Babylonia became Canaan Canaanites Canaanitish captives compiled covenant Damascus David death described Deut Deuteronomy district divine Driver Edom Egypt Egyptian exile Exod Ezra faith favour feast foll G. A. Smith Genesis Gilead heathen Hebrew Hebron Herod Hezekiah high priest Hyrcanus incident inhabitants Isaiah Israel Israelites Israelitish Jacob Jehoram Jehovah Jeroboam Jerusalem Jewish Jews Jordan Joseph Josephus Josh Joshua Judaea Judah Judg king land later Macc Maccabaean Moab monarchy moral Moses narrative nation Nehemiah northern kingdom Old Testament origin Palestine patriarchal period Persian Philistines Phoenicia plain priesthood priestly probably prophets race regarded reign religion religious revolt sacred Samaria Samuel sanctuary Saul Saul's Sayce seems Semitic Shechem Shephelah Solomon story Syria temple thou throne tion tradition tribes viii worship xxiii
Suositut otteet
Sivu 87 - Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou Moon, in the valley of Ajalon.
Sivu 75 - As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings; so the Lord alone did lead him, and there was no strange god with him.
Sivu 76 - And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness ? for there is no bread, neither is there any water ; and our soul loatheth this light bread.
Sivu 109 - And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them ; and they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.
Sivu 282 - By the torture, prolonged from age to age, "By the infamy, Israel's heritage, "By the Ghetto's plague, by the garb's disgrace, "By the badge of shame, by the felon's place, "By the branding-tool, the bloody whip, "And the summons to Christian fellowship, — "We boast our proof that at least the Jew "Would wrest Christ's name from the Devil's crew.
Sivu 121 - And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground. And all Israel from Dan even to Beer-sheba knew that Samuel was established to be a prophet of the LORD.
Sivu 295 - Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee. 6. Thou shalt not kill.
Sivu 62 - But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left. Thus the Lord saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore. And Israel saw that great work which the Lord did upon the Egyptians: and the people feared the Lord, and believed the Lord, and his servant Moses.
Sivu 32 - And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
Sivu 59 - And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh: and they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.