-

SERM. LXXXVI. The fin and danger of adding to the do-

&trine of the gofpel.- Galat. i. 8, 9. But though we,

or an Angel from heaven, preach any other gospel unto you, than

that which we have preached unto you, let him be accurfed. As

we faid before, fo fay I now again, if any man preach any o-

ther gofpel unto you, than that ye have received, let him be ac-
curfed.

pag. I

SERM, LXXXVII, LXXXVIII, LXXXIX. Honesty the

best preservative against dangerous mistakes in religion.

John vii. 17. If any man will do his will, he fall

know of the doctrine, whether it be of God, or whether I fpeak

of myself.

SERM. XC. The nature of covetoufnefs.

15. 27. 41

Luke xii.

15. And he faid unto them, Take heed and beware of covetous-

nefs; for a man's life confiftetb not in the abundance of the things

which be poffeffeth.

$2

SERM. XCI, XCII, XCIII. The evil and unreasonableness

of covetoufnels.-
Luke xii. 15. And he said unto

them, Take heed and beware of covetousness; for a man's life

confifteth not in the abundance of the things which he possesseth.

65. 77. 90

SERM. XCIV, XCV. Religion, our firft and great concern-

Matth. vi. 33. But feek ye first the kingdom

of God, and his righteoufnefs, and all these things fhall be added

ment.

unto you.

SERM. XCVI. The wifdom of religion.-

103. 117

Pfal cxix.

131

96. I have feen an end of all perfection; but thy commandment

is exceeding broad.

SERM. XCVII, XCVIII. The nature and influence of the

promises of the gofpel.- 2 Pet. i. 4. Whereby are

given unto us exceeding great and precious promifes; that by

thefe ye might be partakers of the divine nature.

a 2

147. 159

SERM.

iii

も

SERM. XCIX, C. The fupport of good men under their

fufferings for religion.- 1 Pet iv. 19. Wherefore, let

them that fuffer according to the will of God, commit the keeping

of their fouls to him in well-doing, as unto a faithful Crea-

tor.

169, 191

SERM. CI. Of the work affigned to every man, and the

feafon for doing it.- John ix. 4. I must work the

works of him that fent me, while it is day, the night cometh

when no man can work.

---

206

SERM. CII. Of the great duties of natural religion, with the

ways and means of knowing them.. Micah vi. 6,

7, 8. Wherewith fhall I come before the Lord, and bow myself be-

fore the high God? fhall I come before him with burnt offerings,

with calves of a year old?

Will the Lord be pleased with thousands of rams, or with ten thou-

fands of rivers of oil? fhall I give my fir-born for my trans-

greffion, the fruit of my body for the fin of my

He hath fhewed thee, O man, what is good; and what doth the Lord

require of thee, but to do justly, and to love mercy, and to walk

humbly with thy God?

Soul!

221

SERM. CIII. Inftituted religion not intended to undermine

natural.
Matth. ix. 13. But go ye and learn what

that meaneth, I will have mercy and not facrifice.

241

SERM. CIV, CV. Chriftianity doth not deftroy, but perfect

the law of Mofes.- Matth. v. 17. Think not that I

am come to deftroy the law or the prophets; I am not come to

deftroy, but to fulfil.

-

261. 274

Of the na-

SERM. CVI, CVII, CVIII, CIX, CX.-

ture of regeneration, and its neceffity, in order to jufti-

fication and falvation.- Galat. vi. 15. For in Chrift

Jefus neither circumcision availeth any thing, nor uncircumcision ;

but a new creature.
286. 298. 310. 321. 332

-

SERM. CXI. CXII. The danger of all known fin, both from

the light of nature and revelation.
Rom. i. 18,

19. For the wrath of God is revealed from heaven against

all ungodliness and unrighteousness of men, who hold the truth in

unrighteousness; because that which may be known of God is

manifeft in them; for God hath fhewed it unto them. 344.362

SERM. CXIII. Knowledge and practice neceffary in religion.

John xiii. 17. If ye know these things, happy are

ye if ye do them.

380

SERM.

SERM. CXIV. Practice in religion neceffary, in proportion to our knowledge. Luke xii. 47, 48. And that fervant which knew his Lord's will, and prepared not himself, neither did according to his will, fhall be beaten with many stripes: But he that knew not, and did commit things worthy of stripes, fhall be beaten with few stripes. For unto whomsoever much is given, of him fall much be required; and to whom men have committed much, of him they will ask the more.

395

SERM. CXV. CXVI. The fins of men not chargeable upon God; but upon themselves.- James i. 13, 14. Let no man fay when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own Luft, and enticed.

409. 430.

SER

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