Sivut kuvina

xx. 10.; and that the thing itself, or the value of it, yca and a reasonable acknowledgement for the loss of it, Lev. vi. 5. Luke xix. 8. The restitution is to be made to the owner, or, if he be dead, to his heirs ; and if neither can be found, to the Lord, Numb. v. 6. 7. 8. Luke xix. 8.

In case the reputation of the party be in hazard, the reftitution should be managed with that prudence, that it may not be unnecessarily blasted ; for which cause they that are in straits that way ought to consult fome prudent person, either minister or Christian, that will be tender of them.

4thly, Charity and justice in the matter of loans.

[ocr errors]


(1.) Lending to our neighbour in his necessity is a duty we owe him for the welfare of his outward eftate, Matth. v. 42.; not only lending upon in. terest, which is lawful, so that it be moderate, Deut. xxiii. 20. but freely, viz. to those that are poor, and require the loan for pressing neceflity. In that case we ought to lend them freely such a quantity of money and goods as we can well enough bear tlie lofs of, in case they be rendered incapable to pay it again. And so is that fcripture to be understood, Luke vi. 35. Lend, hoping for nothing again.

(2.) Returning or paying again thankfully what is borrowed by us, Exod. xxii. 14. And therefore we are not to borrow more than what we are in a probable capacity to pay; which while some have riot regarded, they have liberally lived on other mens substance, and in end have ruined other families, and quite devoured their money, as in another cale, Gen. xxxi. 15. for no man "hạs n.ore that he can call his own than what is over and above his debt, Pial. xxxvii. 21. If the incapacity flow from mere providence, it is their affliction, but not their sin, 2 Kings iv. I.

Lastly, Giving unto the poor or those that are in need, according to their neceflity and our ability,

[ocr errors]

Luke xi. 41. They are our neighbours, to whose outward estate we are obliged to look; they are to have mercy shewn to them that way. A dịl position of soul to help them is requisite in all, even in those that have not a farthing to give, Prov. xi. 25. What people give must be their own, i John iïi. 17. it must be thy bread, Eccl. xi. 1. And therefore such as have not of their own, they cannot give what is another's without the tacit content and approbation or allowance of the owner; neither will God accept their robbery for burnt-offering. But even people that must work hard for their own bread, noft work the harder that they may be able to give, Eph. iv. 28. But they to whom God has given a more plentiful measure of the world's goods, must be so much the more liberal to the poor. For to whom much is given, of him is much required, In helping of the necessitous the apostle's rules are to be observed, that special regard is to be had to our relations that may be in straits, i Timn. v. 8, and that though all that need are to be helped, yet special respect is to be had to the poor members of Chrilt, Gal. vi. 10. and the greateít need is to be most regarded and most helped.

This duty is to be managed with these qualities,

(1.) People must give to the poor out of ccosci. ence cowards God, and a design to honour him, Prov. ii. 9. : not out of vain-glory, else the work is lost as to acceptance, Matth, vi, ļ. 2,

(2.) With an honourable regard to the poor, ei. ther as Christians and members of the fame mystical body of Chrift, or at least as of the same blood with ourselves, and not with contempt and shaming of them, i Cor. xi. 22.

(3.) Chearfully and freely, nut grudgingly and as by constraint, 2 Cor. ix. 7,

(4.) According to the measure of what the Lord has given unto us, 1 Cor. xvi. 2. So the more we have, the more we ought to give. The quantity

particularly cannot be, defined, but by wisdom and charity it must be defined by every one for themselves, Psal. cxii. 5.

To engage you to this duty, consider,

[1.] We are not abfolute masters, but stewards of our goods. The whole world is God's household ; and he has made fome.stewards to feed others, Luke xvi. 10. 11. 12. We must give account of our stewardship to him, who could have put us in their case, and them in ours.

[2.] It is a duty bound on us with ties of nature and revelation. The law of God requires it, 2 Cor. viii. 9. Nature itself binds it on us, teaching us to do to others as we would be done by, if in their cafe. Not only Christianity, but humanity calls for it.

[3.] In this duty there is a fingular excellency. For, 1.) It is a blessed thing by the verdict of our blefled Lord, Acts xx. 35. It is more blessed to give than to receive. 2.) The image and likeness of God shines forth in it in a peculiar manner, Luke vi. 35. 36. Love ye your enemies, and do good, and lend, hoping for nothing again : and your reward shall be great, and ye shall be the children of the Highest : for he is kind unto the unthankful, and to the evil. Be ye therefore merciful, as your Father also is merciful. Tho' Christ became poor for us, yet he gave to the poor to commend it to us by his example. 3.) It is particularly taken notice of in the day of judgement, Matth. XXV. 34. 35.

Lastly, It is the most frugal and advantageous way of managing of the world's goods. For,

1.) It is the way to secure to ourselves a throughbearing; there is a good security for it, Prov. xxvii. 27. He that giveth unto the poor fall not lack,

2.) It is the best way to secure what we have, which is liable to so many accidents, Eccl. xi. 1. Cali thy bread upon the waters : for thou shalt find it after many days. Laying out for God is better security than laying vp what God calls for. For so it is put in a sure hand, that will be sure to pay it again. The poor and needy are God's receivers, Prov. xix. 17. He that hath pity upon the poor, lendeth unto the Lord; and that which he hath given, will be pay him


3.) It is the way to be rich, as the Bible points out the way, Prov. iii. 9. Honour the Lord with thy substance, and with the first-fruits of thine increase. Solomon observes the accomplishment of it, Prov. xi. 24. There is that scatiereth, and yet increaseth,

4.) It is the way to secure comfort to us in the time when trouble shall overtake us, Pfal. xli. 1. 2. 3. Blessed is he that considereth the poor ; the Lord will deliver him in time of trouble. The Lord will preserve hiin, and keep him alive, and he shall be blessed upon the earth; and thou wilt not deliver him into the will of his enemies. The Lord will strengthen him upor the bed of languishing : thou wilt make all his bed in, bis sickness.

Lastly, God has promised that such shall find mercy, Matth. v. 7. always taking along what is said, ver. 3. Blessed are the poor in Spirit : for theirs is the kingdom of heaven. See Luke xvi. 9. 1 Tim. vi. 17. 18. 19.

[ocr errors]

II, I come now to fhew what is forbidden in the eighth commandment. It" forbids whatsoever “ doth or may unjustly hinder our own or our “ neighbour's wealth or outward estate."

The fins forbidden in this command may be reduced to these two heads; whatever doth or may hinder our own wealth unjustly, and whatever doch or may unjustly hinder our neighbour's wealth or outward estate. i .

FIRST, Whatsoever doth or may hinder our own wealth unjustly. This is necessarily understood: for we may neither do a sinful thing to procure our own wealth, nor yet to preserve it. But when there are lawful means which providence calls us to the

use of, and we do not use them, we fin against God and ourselves. Thus this command says to each of us, in the first place, Thou shalts not steal from thyself. Thus we are guilty,

1. By idleness, when people that are able do not employ themselves in some honest calling or work according to their ability, 2 Theff. iii. 11. The idle, man wrongs himself, while he exposes himself to poverty, and so to a snare, by his not using means to preserve and improve his substance. And he fins against God, who has appointed that in the sweat of his face man fhall eat bread; Gen. iii. 19. And this is so although he have enough of his own, and needs not be burdensome to others, Ezek. xvi. 49. He makes himself a waif for Satan to pick up.

2. By carelessness, sioth, and mismanagement in our calling, Prov. xviii. 9. Carelessness lets occasions of furthering our own wealth slip; and fothfulness in business is next to doing nothing at all. And they that cannot put down their hands to work diligently, will hardly miss some time or another to put out their hand to steal. Careless and fothful management of business by one hand in a family, may do more mischief than many diligent hands can remedy, Prov. xiv. I. Religion does not allow cither men or women to be drones in their family, good for nothing but to make a noise, take up room, and feed on the product of the diligence of their relatives, Rom. xii. 11.

3. By not owning God in our business, and so slighting his blessing, who gives man power to get wealth, Deut. viii. 18. It is he that gives rains and · fruitful seasons; that makes the catile to thrive or

to be diminished; and that profpereth the work of our hands. Do they not then stand in their own light that acknowledge him not in these things ?

4. By wastefulness and prodigality, whereby peaple foolishly spend and lavish away what God has brought to their hands, Prov. xxi. 17. And in

« EdellinenJatka »