Unitarianism Incapable of Vindication: A Reply to James Yate's Vindication of UnitarianismLongman, Hurst, Rees, Orme, & Brown; and, 1816 - 416 sivua |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 24
Sivu 120
... throne , " which , without indicating inferiority of nature , does signify , that , in the economy of redemption , the Holy Spirit , in the exercise of all his various influences , proceeds from Him that sitteth on the throne , and from ...
... throne , " which , without indicating inferiority of nature , does signify , that , in the economy of redemption , the Holy Spirit , in the exercise of all his various influences , proceeds from Him that sitteth on the throne , and from ...
Sivu 121
... throne . " What then are these seven spirits ? are they , as usual , the Divine influence ? If they be , then ob- serve , in the first place , we have in the passage a wish or pray- er for the same blessings , from a person , from an ...
... throne . " What then are these seven spirits ? are they , as usual , the Divine influence ? If they be , then ob- serve , in the first place , we have in the passage a wish or pray- er for the same blessings , from a person , from an ...
Sivu 122
... throne of God , a wish of favour from the Holy Spirit , " and from Jesus Christ , would only denote that they have " the power of bestowing that favour ; a power , as we learn " from other parts of scripture , conferred upon them by God ...
... throne of God , a wish of favour from the Holy Spirit , " and from Jesus Christ , would only denote that they have " the power of bestowing that favour ; a power , as we learn " from other parts of scripture , conferred upon them by God ...
Sivu 165
... throne of Israel , ” & c . In the circumstances , then , described by Mr. Yates , the participle may , in this manner , come after its noun , without being at all removed to too great a distance " from it . " These circumstances ...
... throne of Israel , ” & c . In the circumstances , then , described by Mr. Yates , the participle may , in this manner , come after its noun , without being at all removed to too great a distance " from it . " These circumstances ...
Sivu 169
... throne . " What is the meaning of the phrase here ? If Jesus possessed no other nature than the ordinary nature of a man , was it not enough to say that he was to be of the fruit of David's loins ? How could he spring from the loins of ...
... throne . " What is the meaning of the phrase here ? If Jesus possessed no other nature than the ordinary nature of a man , was it not enough to say that he was to be of the fruit of David's loins ? How could he spring from the loins of ...
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Unitarianism Incapable of Vindication: A Reply to James Yate's Vindication ... Ralph Wardlaw Esikatselu ei käytettävissä - 2016 |
Yleiset termit ja lausekkeet
adduced admit affirms angels apostle appears applied argument assertion authority believe Belsham blasphemy blessed called Calvinistic chapter Christians connexion consider creature Deity Discourses distinction Divine unity doctrine Ebionites eternal evidence expression faith Father former glory God the Father Godhead gods gospel Greek language Griesbach hath hearts Holy Spirit honour human imply inference inferior infinite instances interpretation Israel Jehovah Jesus Christ John judge judgment language Livy Lord Jesus Christ meaning mind mystery nature object observe Old Testament passages person phrase plural possessed principles proof prophet proposition prove Psal question quoted reader reason referred remarks respecting revelation Scrip Scriptures sense sentence sentiment signifies Socinian speaks suppose supposition supreme Testament testimony things thoritative thou throne tion translation Trinitarians Trinity true truth Unitarian unity of God unto verse Vindication Wardlaw words worship Yates says Yates's
Suositut otteet
Sivu 86 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now, if any man have not the Spirit of Christ, he is none of His.
Sivu 271 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Sivu 325 - Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power...
Sivu 267 - Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?
Sivu 294 - Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
Sivu 317 - Wherefore, behold, I send unto you prophets, and wise men, and scribes ; and some of them ye shall kill and crucify ; and some of them shall ye scourge in your synagogues, and persecute them from city to city...
Sivu 148 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Sivu 315 - Behold, the Lord God will come with strong hand, And his arm shall rule for him : Behold, his reward is with him, And his work before him. He shall feed his flock like a shepherd: He shall gather the lambs with his arm, And carry them in his bosom, And shall gently lead those that are with young.
Sivu 296 - And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life ? And Jesus said unto him, Why callest thou me good ? there is none good but one, that is God.
Sivu 187 - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you : but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.