CHORUS. With ravished ears Assumes the god, And seems to shake the spheres. 3 The praise of Bacchus then the sweet musician sung, He shows his honest face: Now give the hautboys breath; he comes, he comes. Drinking joys did first ordain; Sweet the pleasure, Sweet is pleasure after pain. CHORUS. Bacchus' blessings are a treasure, Sweet the pleasure, Sweet is pleasure after pain. 4 Soothed with the sound the king grew vain; Fought all his battles o'er again; [the slain. And thrice he routed all his foes; and thrice he slew The master saw the madness rise, His glowing cheeks, his ardent eyes; Soft pity to infuse; He sung Darius great and good, By too severe a fate, And weltering in his blood; The various turns of chance below; CHORUS. Revolving in his altered soul The various turns of chance below; 5 The mighty master smiled, to see Softly sweet, in Lydian measures, Take the good the gods provide thee. The many rend the skies with loud applause; The prince, unable to conceal his pain, Who caused his care, And sighed and looked, sighed and looked, At length, with love and wine at once oppressed, CHORUS. The prince, unable to conceal his pain, Who caused his care, And sighed and looked, sighed and looked, Sighed and looked, and sighed again; At length, with love and wine at once oppressed, The vanquished victor sunk upon her breast. 6 Now strike the golden lyre again; A louder yet, and yet a louder strain. And rouse him, like a rattling peal of thunder. Has raised up his head; As awaked from the dead, See the snakes that they rear, And the sparkles that flash from their eyes! Behold a ghastly band, Each a torch in his hand! Those are Grecian ghosts, that in battle were slain, And unburied remain Behold how they toss their torches on high, And the king seized a flambeau with zeal to destroy; Thais led the way, To light him to his prey, And, like another Helen, fired another Troy. CHORUS. And the king seized a flambeau with zeal to destroy; Thais led the way, To light him to his prey, And, like another Helen, fired another Troy. 7 Thus long ago, Ere heaving bellows learned to blow, Timotheus, to his breathing flute, Could swell the soul to rage, or kindle soft desire. The sweet enthusiast, from her sacred store, And added length to solemn sounds, With nature's mother-wit, and arts unknown before. Or both divide the crown: She drew an angel down.* * Dr. Johnson has a singular remark on this stanza. 'The conclusion,' he says, is vicious; the music of Timotheus, which raised a mortal to the skies,' had only a metaphorical power; that of Cecilia, which drew an angel down,' had a real effect; the crown, therefore, could not reasonably be divided.' Whoever believes that St. Cecilia 'drew an angel down,' will admit the validity of this criticism; but as that is a matter of faith, and not a matter of fact, the criticism must be regarded as a waste of ingenuity. Dryden, who was no more bound GRAND CHORUS. At last divine Cecilia came, Or both divide the crown: TO MR. GRANVILLE, ON HIS EXCELLENT TRAGEDY, CALLED HEROIC LOVE.' [THE date of Heroic Love is 1698. Mr. Granville is better known as Lord Lansdowne. He was a man of taste, but Dryden's panegyric upon his poetical merits is pure hyperbole. So far from being 'copied' from Homer, the tragedy detracts widely from the original in the principal characters, especially that of Agamemnon, while the mixture of Latin and Greek names, and the profound bathos of the dialogue, remove it to a still greater distance from its source. It is painful to find Dryden transferring to the author of a piece of dramatic fustian the same laurels which four or five years before he had hung upon the brows of Congreve. Some lines in this epistle indicate the decadence into which the stage of the Restoration was already declining, and which was in a great measure to be ascribed to Collier's exposition of its vices. Not long after the publication of his book, several informations were laid against the players by the society for the to put implicit faith in the Church legends than in the fables of the Pantheon, could hardly have believed it, or he would not have invoked the comparison. Dr. Johnson certainly did not believe it. What, then, becomes of this subtle antithesis? Surely the mortal' of Timotheus is quite as real as the angel' of St. Cecilia. |