The Works of the Rev. John Wesley, Nide 8Printed at the Conference-Office ... by Thomas Cordeux, agent, 1811 |
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Tulokset 1 - 5 kokonaismäärästä 46
Sivu 15
... Scripture : every sin laying us under a fresh debt to God ; to whom we al- ready owe , as it were , ten thousand talents . What then can we answer when he shall say , Pay me that thou owest ? " We are utterly insolvent : we have nothing ...
... Scripture : every sin laying us under a fresh debt to God ; to whom we al- ready owe , as it were , ten thousand talents . What then can we answer when he shall say , Pay me that thou owest ? " We are utterly insolvent : we have nothing ...
Sivu 22
... Scripture and Reason ! And others utterly disregarded it ! As it were , revenging themselves , by undervaluing , as much as the former had overvalued it . Those have spoken of it , as if it were all in all ; if not the end itself , yet ...
... Scripture and Reason ! And others utterly disregarded it ! As it were , revenging themselves , by undervaluing , as much as the former had overvalued it . Those have spoken of it , as if it were all in all ; if not the end itself , yet ...
Sivu 24
... Scripture does not : it may have its use , and receive a blessing from God . 5. The lowest kind of fasting , if it can be called by that name , is the abstaining from pleasant food . Of this , we have several instances in Scripture ...
... Scripture does not : it may have its use , and receive a blessing from God . 5. The lowest kind of fasting , if it can be called by that name , is the abstaining from pleasant food . Of this , we have several instances in Scripture ...
Sivu 33
... Scripture plainly shew to be answered thereby . 2. " But is it not better ( as it has , secondly , been ob- jected ) to abstain from pride and vanity , from foolish and VOL . VIII . D hurtful desires , from peevishness , and anger , and ...
... Scripture plainly shew to be answered thereby . 2. " But is it not better ( as it has , secondly , been ob- jected ) to abstain from pride and vanity , from foolish and VOL . VIII . D hurtful desires , from peevishness , and anger , and ...
Sivu 64
... God in the manner the Scripture describes , in the manner God himself requires of us , and by requiring engages to work in us , is to love him as the ONE GOD ; that is , " with all our heart , and with 64 NINTH DISCOURSE ON THE MOUNT .
... God in the manner the Scripture describes , in the manner God himself requires of us , and by requiring engages to work in us , is to love him as the ONE GOD ; that is , " with all our heart , and with 64 NINTH DISCOURSE ON THE MOUNT .
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
Antinomianism Apostle believe beware blood body called cast out devils children of God children of men Christian Church Church of England darkness death desire doth earth endeavour eternal everlasting evil faith false Prophets fast Father fear flesh forbid fruit give glory grace hand hath hear heathen heaven hell Holy Ghost imagine Jehonadab Jesus Christ judge kind kingdom kingdom of heaven labour light likewise live mammon mankind manner mean mercy mind nature neighbour ness observe offend ourselves outward peace pearls before swine perfect plain pray prayer preach Prophets reason receive Rechab regard rejoice Religion repentance righteousness saith Satan Scripture Secondly sense SERMON shew sinners sins soul speak spirit steward suppose tempers temptation thee thine things thou art Thou shalt thy heart thyself true truth unto walk wandering thoughts whatsoever wherein whole word
Suositut otteet
Sivu 222 - And unto him that smiteth thee on the one cheek offer also the other ; and him that taketh away thy cloak forbid not to take thy coat also.
Sivu 301 - And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died and was buried; and in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
Sivu 182 - But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Sivu 214 - He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. ^(But this spake he of the Spirit, which they that believe on him should receive : for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) ^Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
Sivu 102 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Sivu 305 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things : but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed : so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Sivu 111 - Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: they shall perish; but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Sivu 239 - ... promises, kindly stepped in, and carried him away, to where the wicked cease from troubling, and where the weary are at rest ! It is during the time that we lived on this farm, that my little story is most eventful.
Sivu 190 - A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.
Sivu 84 - Enter ye in at the strait gate : for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.