Philosophy as Scientia Scientiarum: And, A History of Classifications of the SciencesW. Blackwood and sons, 1904 - 340 sivua |
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abstract sciences according æsthetics affirmed agnosticism Algebra Ampère animal Anthropology Aristotle Arithmetic arts Astronomy Bacon Biology Botany called Chemistry comprehensive Comte Comte's conception Concrete Sciences connection Cosmology criticism deal Descartes dialectic distinct distribution divided division doctrine encyclopædic Esthetics Ethics facts former fundamental sciences Geology Geometry Goblot Grammar Grammar of Science group of sciences Hegel human idea included inductive Kant kind latter laws ledge Leibniz Logic Mathe mathematical mathematical sciences matics Mechanics mental sciences merely Metaphysics method mind Mineralogy moral Natural Theology objects Ontology ordinary knowledge organisation phenomena philo Philosophy of History physical sciences Physiology Plato Politics positive sciences Practical Sciences principles problem Prof Psychology Pure Quadrivium rational reality reason regarded relations represented scheme of classification scientific so-called Sociology sophy special sciences Spencer stage subdivided theoretical theory things thought tion treat Trivero truth universal whole Zoology
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Sivu 124 - for a man can employ his thoughts about nothing, but either the contemplation of things themselves for the discovery of truth ; or about the things in his own power, which are his own actions, for the attainment of his own ends ; or the signs the mind makes use of both in the one and the other, and the right ordering of them for its clearer information.
Sivu 4 - soon becomes aware that it has intimate and manifold connections with other provinces, and if he try to trace these connections out, he will ere long perceive that the sciences are not isolated things, but so bound together as to constitute a unity which is a reflection of the unity of nature and of the unity of that Supreme Reason
Sivu 200 - depends neither upon the faculties of the mind to which the separate parts of our knowledge owe their origin, nor upon the objects which each science contemplates, but upon a more natural and fundamental element—namely, the Ideas which each science involves. The Ideas regulate and connect the facts, and are the foundations of the reasoning, in each science.
Sivu 118 - The second part was to give the first approach to a knowledge of all knowable things—a general apparatus of wisdom—in which the highest genera and fundamental principles and axioms were to be exhibited, from which, as the primal sources of truth, the streams of all sciences flow and diverge— to be called the Porta. The third part