The Book of Human Character, Nide 2Knight, 1837 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 31
Sivu v
... Truth for ignoble Ends 12. Who preserve Friendship with both Parties 13. Lovers of Power 1 6 8 8 9 14 15 17 17 18 18 21 · 14. Conformers to the Taste of Others 25 15. Who never interfere with other Men's Concerns 16. Where Politeness is ...
... Truth for ignoble Ends 12. Who preserve Friendship with both Parties 13. Lovers of Power 1 6 8 8 9 14 15 17 17 18 18 21 · 14. Conformers to the Taste of Others 25 15. Who never interfere with other Men's Concerns 16. Where Politeness is ...
Sivu 9
... truth in what Sir John Sinclair says : - ' I always found , ' says he * , plans of as- sociation among those , who call themselves inde- pendent characters , of little real use . Each member of such an association is desirous not to ...
... truth in what Sir John Sinclair says : - ' I always found , ' says he * , plans of as- sociation among those , who call themselves inde- pendent characters , of little real use . Each member of such an association is desirous not to ...
Sivu 11
... of the debates on this question , there is hardly any thing , however unjust and cruel , that men , who are tho- roughly selfish , will not bring themselves to believe . HUMAN CHARACTER . 11 Who speak Truth for ignoble Ends.
... of the debates on this question , there is hardly any thing , however unjust and cruel , that men , who are tho- roughly selfish , will not bring themselves to believe . HUMAN CHARACTER . 11 Who speak Truth for ignoble Ends.
Sivu 17
... design was to settle sceptics , and to con- found atheists . The result of his argument , however , is to make thousands doubt where only one doubted before . VOL . II . C me . ' XI . WHO SPEAK TRUTH FOR IGNOBLE HUMAN CHARACTER . 17.
... design was to settle sceptics , and to con- found atheists . The result of his argument , however , is to make thousands doubt where only one doubted before . VOL . II . C me . ' XI . WHO SPEAK TRUTH FOR IGNOBLE HUMAN CHARACTER . 17.
Sivu 18
Charles Bucke. me . ' XI . WHO SPEAK TRUTH FOR IGNOBLE ENDS . C AUGEREAU is described as having been ' one of the ... truths may be spoken to unworthy ends . At the Tuileries ' none more obsequious * . ' XII . WHO PRESERVE FRIENDSHIP WITH ...
Charles Bucke. me . ' XI . WHO SPEAK TRUTH FOR IGNOBLE ENDS . C AUGEREAU is described as having been ' one of the ... truths may be spoken to unworthy ends . At the Tuileries ' none more obsequious * . ' XII . WHO PRESERVE FRIENDSHIP WITH ...
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Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
accused admiration advice appear assertion battle better Cæsar Cardinal Cardinal Mazarin Castle of Indolence character Charles circumstance confess consequence court crime cunning deceive deeds Demosthenes desire Duke Duke of Newcastle Emperor enemies equally father favour fear fortune France genius give Guicciardini hand happiness Hence Herodotus historians honour instance interest king knew labour live Livy Lord Lord Chatham Lord Ligonier Lord North Lord Townsend lost Louis XIV mankind manner Marquis maxim Medici men's mind ministers multitude Napoleon nature never noble observed opinion party passage passions persons Pitt pleasure Plutarch political Pope Pope Alexander VI prince racter regard remarkable reminds resemble respect rivals rivalship Roman ruin Sallust says seems sometimes species success superior Tacitus thing thought thousand tion truth virtue Walpole whole wise wish write wrote
Suositut otteet
Sivu 324 - Yet he who reigns within himself, and rules Passions, desires, and fears, is more a king; Which every wise and virtuous man attains : And who attains not, ill aspires to rule Cities of men, or headstrong multitudes, Subject himself to anarchy within, Or lawless passions in him which he serves...
Sivu 75 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and...
Sivu 261 - AH ! who can tell how hard it is to climb The steep where Fame's proud temple shines afar; Ah! who can tell how many a soul sublime Has felt the influence of malignant star, And waged with Fortune an eternal war; Check'd by the scoff of Pride, by Envy's frown, And Poverty's unconquerable bar, In life's low vale remote has pined alone, Then dropt into the grave, unpitied and unknown...
Sivu 204 - Others more mild, Retreated in a silent valley, sing With notes angelical to many a harp Their own heroic deeds and hapless fall By doom of battle ; and complain that fate ' Free virtue should enthrall to force or chance.
Sivu 16 - Seasons" wonders that he never saw before what Thomson shows him, and that he never yet has felt what Thomson impresses.
Sivu 260 - Ye fields, where summer spreads profusion round ; Ye lakes, whose vessels catch the busy gale; Ye bending swains, that dress the flowery vale ; For me your tributary stores combine : Creation's heir, the world, the world is mine.
Sivu 237 - These are the forgeries of jealousy: And never, since the middle summer's spring, Met we on hill, in dale, forest, or mead, By paved fountain or by rushy brook, Or in the beached margent of the sea, To dance our ringlets to the whistling wind, But with thy brawls thou hast disturb'd our sport.
Sivu 115 - Behold, ye pilgrims of this earth, behold! See all but man with unearned pleasure gay ! See her bright robes the butterfly unfold, Broke from her wintry tomb in prime of May. What youthful bride can equal her array? Who can with her for easy pleasure vie? From mead to mead with gentle wing to stray, From flower to flower on balmy gales to fly, Is all she has to do beneath the radiant sky.
Sivu 286 - If chance the radiant sun with farewell sweet Extend his evening beam, the fields revive, The birds their notes renew, and bleating herds Attest their joy, that hill and valley rings.
Sivu 76 - The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer...