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" Who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting. Amen. "
Discourses on Scripture Mysteries: Preached at St. Mary's, Oxford, Before ... - Sivu 195
tekijä(t) William Hawkins - 1787 - 414 sivua
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The Whole Works, Nide 11

James Ussher - 1654 - 640 sivua
...glorifieth with the style of " Theb blessed and ONLY Potentate, the King of kings, and Lord of lords; who ONLY hath immortality, dwelling in the light which no man can approach unto, whom no man hath seen nor can see, to whom be honour and power everlasting." In which words it is not unworthy our observation,...

The rule and exercises of holy living. (By I. Taylor). [Followed by] The ...

Jeremy Taylor (bp. of Down and Connor.) - 1703 - 642 sivua
...the King ofrTim.6. Kings, and the Lord of Lords, who only hath im- 15, 1 6mortality, dwelling in the Light which no man can approach unto, whom no man hath feen nor can fee, be honour and power everlafting. Amen. After the Sick^ Man is departed, the Afmlftcr^...

An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for ...

John Norris - 1704 - 620 sivua
...fure. To which King eternal, immortal, invifible, and only wife God, who \ j£ J; J£ dwelleth in the Light which no Man can approach unto, whom no Man hath feen, nor can fee, be Honour and Glory for ever. Amen. 22. But to ftep again into the Track before it clofes....

The Scripture Doctrine of the Trinity: In Three Parts : Wherein All the ...

Samuel Clarke - 1712 - 556 sivua
...Times He ihall Ihew, who is theBleiTed and Only Potentate, the King of Kings and Lord of Lords. Who only hath immortality, dwelling in the Light which...hath feen or can fee, to whom be Honour and Power everlafting, Amen. 946. г Tim. i, i: Paul an Apoftle of Jefus Chrifl i by the Will of God, according...

The rule and exercises of holy living. (By I. Taylor). [2pt.].

Jeremy Taylor (bp. of Down and Connor.) - 1719 - 648 sivua
...King oflTim.«. Kings, and the Lord of Lords, who only hath Immor- ij, is. tality, dwelling in the Light which no Man can approach unto, whom no Man hath feen nor can fee, be Honour and Power everlafting. Amen. After the Jlck Man is departed, the Minifle r,...

An Exposition of the Church-catechism

Samuel Clarke, John Clarke - 1729 - 340 sivua
...God. That He IstheBleJJed iTim.vi. and Only Potentate, the King of Kings JS- and Lord of Lords; Who only hath immortality ', dwelling In the Light which no man can approach unto, whom no man hath fcen nor can fee; to whom be Honour and Power everlafting. 3. SOMETIMES the Name of God fignifies his...

An abstract of the historical part of the Old Testament [by E ..., Nide 1

Edward Harley - 1735 - 764 sivua
...blefled RY of the LORD had FILLED TEMPLE. me LORD s HOUSE. ai?d on]y POIKNTATE) , he KlNO of K Who only hath Immortality, dwelling in the LIGHT which no Man can approach unto, whom no Man hath feen, nor can fee. Kings, and LORD of Lords; 3 P And when all the Chil- r PMcxxxvi. i Ogive THANKS ondren...

An abstract of the historical part of the Old Testament [by E ..., Nide 2

Edward Harley - 1735 - 798 sivua
...Tim. vi. if, 16. Who is the blefled and only Potentate, the King of Kings, and Lord of Lords; wlio only hath Immortality, dwelling in the LIGHT which no Man can approach unto ; whom no Man hath leen, nor can fee. 1 will praife thee, for I (!) am fearfully and wonderfully MA :• E. Marvellous...

Our Saviour's divine sermon on the mount ... explained ... in ..., Nide 1

James Blair - 1740 - 564 sivua
...[SERM. je£ for our weak Sight. The Apoftle St. Paul tells us, i Tim. vi. 16. that He dwells in the Light which no Man can approach unto, whom no Man hath feen, nor can fee. This j'eeingof God, then, muft be with the Eye of the Mind, and we areto underftand it...

The Christian Philosopher: Or, A Divine Essay on the Doctrines of ..., Kirja 1

Nicholas Robinson - 1741 - 198 sivua
...view Face to Face, and even as he is, the Ma }efty of that eternal perfect Being, P Who dwelh in the Light 'which no Man can approach unto; whom no Man hath f'een nor can fee , in this fallen State of Nature, which is a Privilege fuperior to the higheft Seraphim...




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