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And either songster holding out their throats,
And folding up their wings, renew'd their notes:
As if all day, preluding to the fight,
They only had rehears'd, to sing by night:
The banquet ended, and the battle done,
They danc'd by star-light and the friendly Moon:
And when they were to part, the laureat queen
Supply'd with steeds the lady of the green,
Her and her train conducting on the way,
The Moon to follow, and avoid the day.
This when I saw, inquisitive to know
The secret moral of the mystic show,
I started from my shade, in hopes to find
Some nymph to satisfy my longing mind:
And, as my fair adventure fell, I found
A lady all in white, with laurel crown'd,
Who clos'd the rear, and softly pac'd along,
Repeating to herself the former song.
With due respect my body I inclin'd,
As to some being of superior kind,
And made my court according to the day,
Wishing her queen and her a happy May.
"Great thanks, my daughter," with a gracious bow,
She said; and I, who much desir'd to know
Of whence she was, yet fearful how to break
My mind, adventur'd humbly thus to speak:
"Madam, might I presume and not offend,
So may the stars and shining Moon attend
Your nightly sports, as you vouchsafe to tell
What nymphs they were who mortal forms excel,
And what the knights who fought in listed fields
so well."

To this the dame reply'd: "Fair daughter, know,
That what you saw was all a fairy show:
And all those airy shapes you now behold,
Were human bodies once, and cloth'd with earthly
mold,'

Our souls, not yet prepar'd for upper light,
Till doomsday wander in the shades of night;
This only holiday of all the year,
We privileg'd in sunshine may appear:
With songs and dance we celebrate the day,
And with due honours usher in the May.
At other times we reign by night alone,
And posting through the skies pursue the Moon:
But when the morn arises, none are found;
For cruel Demogorgon walks the round,
And if he finds a fairy lag in light,

He drives the wretch before, and lashes into night.

"All courteous are by kind; and ever proud
With friendly offices to help the good.
In every land we have a larger space
Than what is known to you of mortal race:
Where we with green adorn our fairy bowers,
And ev'n this grove, unseen before, is ours.
Know farther; every lady cloth'd in white,
And, crown'd with oak and laurel every knight,
Are servants to the Leaf, by liveries known
Of innocence; and 1 myself am one.
Saw you not her so graceful to behold
In white attire, and crown'd with radiant gold?
The sovereign lady of our land is she,
Diana call'd, the queen of chastity:
And, for the spotless name of maid she bears,
That agnus castus in her hand appears;
And all her train, with leafy chaplets crown'd,
Were for unblam'd virginity renown'd;
But those the chief and highest in command
Who bear those holy branches in their hand:

VOL. II.

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These, as you see, ride foremost in the field,
As they the foremost rank of honour held,
And all in deeds of chivalry excell'd:
Their temples wreath'd with leaves, that, still
renew;

For deathless laurel is the victor's due:

Who bear the bows were knights in Arthur's reign,
Twelve they, and twelve the peers of Charlemain:
For bows the strength of brawny arms imply,
Emblems of valour and of victory.
Behold an order yet of newer date,
Doubling their number, equal in their state;
Our England's ornament, the crown's defence,
In battle brave, protectors of their prince :
Unchang'd by fortune, to their sovereign true,
For which their manly legs are bound with blue.
These, of the garter call'd, of faith unstain'd,
In fighting fields the laurel have obtain`d,
And well repaid the honours which they gain'd.
The laurel wreaths were first by Cæsar worn,
And still they Cæsar's successors adorn :
One leaf of this is immortality,

And more of worth than all the world can buy."
"One doubt remains," said I, "the dames in

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For this with lasting leaves their brows are bound; | In vain the dairy now with mint is dress'd,
For laurel is the sign of labour crown'd,
Which bears the bitter blast, nor shaken falls to

ground:

From winter winds it suffers no decay,

For ever fresh and fair, and every month is May.
Ev'n when the vital sap retreats below,
Ev'n when the hoary head is hid in snow;
The life is in the leaf, and still between
The fits of falling snow appears the streaky green.
Not so the flower, which lasts for little space,
A short-liv'd good, and an uncertain grace;
This way and that the feeble stem is driven,
Weak to sustain the storms and injuries of Heaven.
Propp'd by the spring, it lifts aloft the head,
But of a sickly beauty, soon to shed;
In summer living, and in winter dead.
For things of tender kind, for pleasure made,
Shoot up with swift increase, and sudden are
decay'd."

With humble words, the wisest I could frame,
And proferr'd service, I repaid the dame;
That, of her grace, she gave her maid to know
The secret meaning of this moral show.
And she, to prove what profit I had made
Of mystic truth, in fables first convey'd,
Demanded, till the next returning May,
Whether the Leaf or Flower I would obey?
I chose the leaf; she smil'd with sober chear,
And wish'd me fair adventure for the year,
And gave me charms and sigils, for defence
Against ill tongues that scandal innocence:
"But I," said she," my fellows must pursue,
Already past the plain, and out of view."

We parted thus; I homeward sped my way, Bewilder'd in the wood till dawn of day: [May. And met the merry crew who danc'd about the Then, late refresh'd with sleep, I rose to write The visionary vigils of the night: Blush, as thou may'st, my Little Book, with shame, Nor hope with homely verse to purchase fame; For such thy Maker chose: and so design'd Thy simple style to suit thy lowly kind.

THE WIFE OF BATH,

HER TALE.

Ix days of old, when Arthur fill'd the throne,
Whose acts and fame to foreign lands were blown;
The king of elfs and little fairy queen
Gambol'd on heaths, and danc'd on every green;
And where the jolly troop had led the round,
The grass unbidden rose, and mark'd the ground:
Nor darkling did they glance, the silver light
Of Phoebe serv'd to guide their steps aright,
And, with their tripping pleas'd, prolong the
night.

Her beams they follow'd, where at full she play'd,
Nor longer than she shed her horns they stay'd,
From thence with airy flight to foreign lands
convey'd.

Above the rest our Britain held they dear,
More solemnly they kept their sabbaths here,
And made more spacious rings, and revel'd half

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The dairy-maid expects no fairy guest
To skim the bowls, and after pay the feast.
She sighs, and shakes her empty shoes in vain,
No silver penny to reward her pain:
For priests, with prayers and other goodly geer,
Have made the merry goblins disappear;
And where they play'd their merry pranks before,
Have sprinkled holy water on the floor:
And friars that through the wealthy regions run,
Thick as the motes that twinkle in the sun,
Resort to farmers rich, and bless their halls,
And exorcise the beds, and cross the walls :
This makes the fairy quires forsake the place,
When once 'tis hallow'd with the rites of grace:
But in the walks where wicked elves have been,
The learning of the parish now is seen,
The midnight parson posting o'er the green,
With gown tuck'd up, to wakes, for Sunday
next;

With humming ale encouraging his text ;
Nor wants the holy leer to country-girl betwixt.
From fiends and imps he sets the village free,
There haunts not any incubus but he.
The maids and women need no danger fear
To walk by night, and sanctity so near:
For by some haycock, or some shady thorn,
He bids his beads both even song and morn.
It so befel in this king Arthur's reign,
A lusty knight was pricking o'er the plain;
A bachelor he was, and of the courtly train.
It happen'd, as he rode, a damsel gay
In russet robes to market took her way:
Soon on the girl he cast an amorous eye,
So straight she walk'd, and on her pasterns high ;
If seeing her behind he lik'd her pace,
Now turning short, he better likes her face.
He lights in haste, and, full of youthful fire,
By force accomplish'd his obscene desire :
This done, away he rode, not unespy'd,
For swarming at his back the country cry'd:
And once in view they never lost the sight,
But seiz'd, and pinion'd brought to court the
knight.

Then courts of kings were held in high renown,
Ere made the common brothels of the town:
There, virgins honourable vows receiv'd,
But chaste as maids in monasteries liv'd:
The king himself, to nuptial ties a slave,
No bad example to his poets gave:
And they, not bad, but in a vicious age,
Had not, to please the prince, debauch'd the stage.
Now what should Arthur do? He lov'd the

knight,

But sovereign monarchs are the source of right:
Mov'd by the damsel's tears and common cry,
He doom'd the brutal ravisher to die.
But fair Geneura rose in his defence,
And pray'd so hard for mercy from the prince,
That to his queen the king th' offender gave,
And left it in her power to kill or save:
This gracious act the ladies all approve,
Who thought it much a man should die for love;
And with their mistress join'd in close debate
(Covering their kindness with dissembled hate)
If not to free him, to prolong his fate.
At last agreed they call'd him by consent
Before the queen and female parliament.
And the fair speaker rising from the chair,
Did thus the judgment of the house declare.

"Sir knight, though I have ask'd thy life, yet | Like leaky sieves no secrets we can hold : still

Thy destiny depends upon my will:

Nor hast thou other surety than the grace
Not due to thee from our offended race.
But as our kind is of a softer mold,
And cannot blood without a sigh behold,
I grant thee life; reserving still the power
To take the forfeit when I see my hour:
Unless thy answer to my next demand
Shall set thee free from our avenging hand.
The question, whose solution I require,
Is, What the sex of women most desire?
In this dispute thy judges are at strife;
Beware; for on thy wit depends thy life.
Yet (lest, surpris'd, unknowing what to say,
Thou damn thyself) we give thee farther day:
A year is thine to wander at thy will;
And learn from others, if thou want'st the skill.
But, not to hold our proffer turn'd in scorn,
Good sureties will we have for thy return;
That at the time prefix'd thou shalt obey,
And at thy pledge's peril keep thy day."

Woe was the knight at this severe command;
But well he knew 'twas bootless to withstand:
The terms accepted as the fair ordain,
He put in bail for his return again,
And promis'd answer at the day assign'd,

The best, with Heaven's assistance, he could find.
His leave thus taken, on his way he went
With heavy heart, and full of discontent,
Misdoubting much, and fearful of th' event.
"Twas hard the truth of such a point to find,
As was not yet agreed among the kind.
Thus on he went; still anxious more and more,
Ask'd all be met, and knock'd at every door;
Enquir'd of men; but made his chief request
To learn from women what they lov'd the best.
They answer'd each according to her mind
To please herself, not all the female kind.
One was for wealth, another was for place :
Crones, old and ugly, wish'd a better face.
The widow's wish was oftentimes to wed;
The wanton maids were all for sport a-bed.
Some said the sex were pleas'd with handsome lies,
And some gross flattery lov'd without disguise:
"Truth is," says one," he seldom fails to win
Who flatters well; for that's our darling sin;
But long attendance, and a duteous mind,
Will work ev'n with the wisest of the kind."
One thought the sex's prime felicity
Was from the bonds of wedlock to be free:
Their pleasures, hours, and actions, all their own,
And uncontrol'd to give account to none.
Some wish a husband-fool; but such are curst,
For fools perverse of husbands are the worst:
All women would be counted chaste and wise,
Nor should our spouses see, but with our eyes;
For fools will prate; and though they want the wit
To find close faults, yet open blots will hit :
Though better for their ease to hold their tongue,
For woman-kind was never in the wrong.
So noise ensues, and quarrels last for life;
The wife abhors the fool, the fool the wife.
And some men say that great delight have we,
To be for truth extoll'd, and secrecy:
And constant in one purpose still to dwell;
And not our husbands counsels to reveal.
But that's a fable: for our sex is frail,
Inventing rather than not tell a tale.

Witness the famous tale that Ovid told.

"Midas the king, as in his book appears,
By Phoebus was endow'd with ass's ears,
Which under his long locks he well conceal'd,
As monarchs vices must not be reveal'd,
For fear the people have them in the wind,
Who long ago were neither dumb nor blind:
Nor apt to think from Heaven their title springs,
Since Jove and Mars left off begetting kings.
This Midas knew: and durst communicate
To none but to his wife his ears of state:
One must be trusted, and he thought her fit,
As passing prudent, and a parlous wit.
To this sagacious confessor he went,
And told her what a gift the gods had sent:
But told it under matrimonial seal,
With strict injunction never to reveal.
The secret heard, she plighted him her troth,
(And sacred sure is every woman's oath)
The royal malady should rest unknown,
Both for her husband's honour and her own;
But ne'ertheless she pin'd with discontent;
The counsel rumbled till it found a vent.
The thing she knew she was oblig'd to hide;
By interest and by oath the wife was ty'd;
But if she told it not, the woman dy'd.
Loth to betray a husband and a prince,
But she must burst, or blab; and no pretence
Of honour ty'd her tongue from self-defence.
A marshy ground commodiously was near,
Thither she ran, and held her breath for fear,
Lest if a word she spoke of any thing,
That word might be the secret of the king.
Thus full of counsel to the fen she went,
Grip'd all the way, and longing for a vent;
Arriv'd, by pure necessity compell'd,
On her majestic marrow-bones she kneel'd:
Then to the water's brink she laid her head,
And, as a bittour bumps within a reed,
'To thee alone, O Lake,' she said, ' I tell,
(And, as thy queen, command thee to con-
ceal):

Beneath his locks the king my husband wears
A goodly royal pair of ass's ears.
Now I have eas'd my bosom of the pain,
Till the next longing fit return again.'

"Thus through a woman was the secret known;
Tell us, and in effect you tell the town.
But to my tale: The knight with heavy cheer,
Wandering in vain, had now consum'd the year:
One day was only left to solve the doubt,
Yet knew no more than when he first set out.
But home he must, and, as th' award had been,
Yield up his body captive to the queen.
In this despairing state he hapt to ride,
As Fortune led him, by a forest side:
Lonely the vale, and full of horrour stood,
Brown with the shade of a religious wood:
When full before him at the noon of night,
(The Moon was up, and shot a gleamy light)
He saw a quire of ladies in a round,

That featly footing seem'd to skim the ground:
Thus dancing hand in hand, so light they were,
He knew not where they trod, on earth or air.
At speed he drove, and came a sudden guest,
In hope where many women were, at least,
Some one by chance might answer his request.
But faster than his horse the ladies flew,
And in a trice were vanish'd out of view.

"One only hag remain'd: but fouler far Than grandame apes in Indian forests are; Against a wither'd oak she lean'd her weight, Propp'd on her trusty staff, not half upright, And dropp'd an aukward court'sy to the knight. Then said, 'What makes you, sir, so late abroad Without a guide, and this no beaten road? Or want you aught that here you hope to find, Or travel for some trouble in your mind? The last I guess; and if I read aright, Those of our sex are bound to serve a knight;. Perhaps good counsel may your grief assuage, Then tell your pain; for wisdom is in age.' "To this the knight: Good mother, would you know

[wife.'

The secret cause and spring of all my woe?
My life must with to-morrow's light expire,
Unless I tell what women most desire.
Now could you help me at this hard essay,
Or for your inborn goodness, or for pay;
Yours is my life, redeem'd by your advice,
Ask what you please, and I will pay the price:
The proudest kerchief of the court shall rest
Well satisfy'd of what they love the best.'
'Plight me thy faith,' quoth she, 'that what I ask,
Thy danger over, and perform'd thy task,
That thou shalt give for hire of thy demand;
Here take thy oath, and seal it on my hand;
I warrant thee, on peril of my life,
Thy words shall please both widow, maid, and
"More words there needed not to move the
To take her offer, and his truth to plight. [knight,
With that she spread a mantle on the ground,
And, first inquiring whither he was bound,
Bade him not fear, though long and rough the way,
At court he should arrive ere break of day;
His horse should find the way without a guide.
She said: with fury they began to ride,
He on the midst, the beldam at his side.
The horse, what devil drove I cannot tell,
But only this, they sped their journey well:
And all the way the crone inform'd the knight,
How he should answer the demand aright.

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"To court they came; the news was quickly
Of his returning to redeem his head.
The female senate was assembled soon,
With all the mob of women of the town:
The queen sate lord chief justice of the hall,
And bade the crier cite the criminal.
The knight appear'd; and silence they proclaim:
Then first the culprit answer'd to his name:
And, after forms of law, was last requir'd
To name the thing that women most desir'd.
"Th' offender, taught his lesson by the way,
And by his counsel order'd what to say,
Thus bold began: My lady liege,' said he,
'What ail your sex desire is sovereignty.
The wife affects her husband to command:
All must be hers, both money, house, and land.
The maids are mistresses ev'n in their name;
And of their servants full dominion claim.
This, at the peril of my head, I say,

A blunt plain truth, the sex aspires to sway,
You to rule all, while we, like slaves, obey.'
There was not one, or widow, maid, or wife,
But said the knight had well deserv'd his life.
Ev'n fair Geneura, with a blush, confess'd
The man had found what women love the best.
"Up starts the beldam, who was there unseen:
And, reverence made, accosted thus the queen.

'My liege,' said she, 'before the court arise,
May I, poor wretch, find favour in your eyes,
To grant my just request: 'twas I who taught
The knight this answer, and inspir'd his thought.
None but a woman could a man direct
To tell us women, what we most affect.
But first I swore him on his knightly troth,
(And here demand performance of his oath)
To grant the boon that next I should desire;
He gave his faith, and I expect my hire:
My promise is fulfill'd: I sav'd his life,
And claim his debt, to take me for his wife.'
The knight was ask'd, nor could his oath deny,
But hop'd they would not force him to comply.
The women, who would rather wrest the laws,
Than let a sister-plaintiff lose the cause,
(As judges on the bench more gracious are,
And more attent, to brothers of the bar)
Cry'd one and all, the suppliant should have right,
And to the grandame hag adjudg'd the knight.

"In vain he sigh'd, and oft with tears desir'd,
Some reasonable suit might be requir'd.
But still the crone was constant to her note:
The more he spoke, the more she stretch'd her
In vain he proffer'd ail his goods, to save [throat.
His body destin'd to chat living grave.

The liquorish hag rejects the pelf with scorn;
And nothing but the man would serve her turn.
'Not all the wealth of eastern kings,' said she,
'Have power to part my plighted love and me:
And, old and ugly as I am, and poor,
Yet never will I break the faith I swore;
For mine thou art by promise, during life,
And I thy loving and obedient wife.'

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'My love! nay rather my damnation thou,"
Said he nor am I bound to keep my vow;
The fiend thy sire hath sent thee from below,
Else how could'st thou my secret sorrows know?
Avant, old witch, for I renounce thy bed:
The queen may take the forfeit of my head,
Ere any of my race so foul a crone shall wed.'
Both heard, the judge pronounc'd against the
knight;

So was he marry'd in his own despite:
And all day after hid him as an owl,
Not able to sustain a sight so foul.
Perhaps the reader thinks I do him wrong,
To pass the marriage feast and nuptial song:
Mirth there was none, the man was à-la-mort,
And little courage had to make his court.
To bed they went, the bridegroom and the bride :
Was never such an ill-pair'd couple ty'd:
Restless he toss'd, and tumbled to and fro,
And roll'd and wriggled further off for woe.
The good old wife lay smiling by his side,
And caught him in her quivering arms, and cry'),
When you my ravish'd predecessor saw,
You were not then become this man of straw;
Had you been such, you might have 'scap'd the
law.

Is this the custom of king Arthur's court?
Are all round-table knights of such a sort?
Remember I am she who sav'd your life,
Your loving, lawful, and complying wife:
Not thus you swore in your unhappy hour,
Nor I for this return employ'd my power.
In time of need, I was your faithful friend;
Nor did I since, nor ever will, offend.
Believe me, my lov'd lord, 'tis much unkind
What Fury has possess'd your alter'd mind?

Thus on my wedding-night without pretence-
Come turn this way, or tell me my offence.
If not your wife, let reason's rule persuade;
Name but my fault, amends shall soon be made."
'Amends! nay that's impossible,' said he;
'What change of age or ugliness can be?
Or, could Medea's magic mend thy face,
Thou art descended from so mean a race,

Its principle is in itself: while ours
Works, as confederates war, with mingled powers;
Or man or woman, whichsoever fails:

| And, oft, the vigour of the worse prevails.
Ether with sulphur blended alters hue,
And casts a dusky gleam of Sodom blue.
Thus, in a brute, their ancient honour ends,
And the fair mermaid in a fish descends:

That never knight was match'd with such dis- The line is gone; no longer duke or earl;

grace.

What wonder, madam, if I move my side,
When, if I turn, I turn to such a bride?'
And is this all that troubles you so sore?'
'And what the devil could'st thou wish me more?'
"Ah, Benedicite,' reply'd the crone :
'Then cause of just complaining have you none.
The remedy to this were soon apply'd,
Would you be like the bridegroom to the bride :
But, for you say a long descended race,
And wealth, and dignity, and power, and place,
Make gentlemen, and that your high degree
Is much disparag'd to be match'd with me;
Know this, my lord, nobility of blood

Is but a glittering and fallacious good:
The nobleman is he whose noble mind

But, by himself degraded, turns a churl.
Nobility of blood is but renown

Of thy great fathers by their virtue known,
And a long trail of light, to thee descending
down.

If in thy smoke it ends, their glories shine;
But infamy and villanage are thine.
Then what I said before is plainly show'd,
The true nobility proceeds from God:
Nor left us by inheritance, but given
By bounty of our stars, and grace of Heaven.
Thus from a captive Servius Tullius rose,
Whom for his virtues the first Romans chose :
Fabricius from their walls repell'd the foe,
Whose noble hands had exercis'd the plough.
From hence, my lord and love, I thus conclude,

Is fill'd with inborn worth, unborrow'd from his That though my homely ancestors were rude,

kind.

The King of Heaven was in a manger laid;
And took his earth but from an humble maid;
Then what can birth, or mortal men, bestow?
Since floods no higher than their fountains flow.
We, who for name and empty honour strive,
Our true nobility from him derive.

Your ancestors, who puff your mind with pride,
And vast estates to mighty titles ty'd,

Did not your honour, but their own, advance;
For virtue comes not by inheritance.
If you tralineate from your father's mind,
What are you else but of a bastard-kind?
Do, as your great progenitors have done,
And by their virtues prove yourself their son.
No father can infuse or wit or grace;
A mother comes across, and mars the race.
A grandsire or a grandame taints the blood;
And seldom three descents continue good.
Were virtue by descent, a noble name
Could never villanize his father's fame:
But, as the first, the last of all the line
Would like the Sun even in descending shine;
Take fire, and bear it to the darkest house,
Betwixt king Arthur's court and Caucasus;
If you depart, the flame shall still remain,
And the bright blaze enlighten all the plain :
Nor, till the fuel perish, can decay,

By Nature form'd on things combustible to prey.
Such is not man, who, mixing better seed
With worse, begets a base degenerate breed:
The bad corrupts the good, and leaves behind
No trace of all the great begetter's mind.
The father sinks within his son, we see,
And often rises in the third degree;
If better luck a better mother give,
Chance gave us being, and by chance we live.
Such as our atoms were, even such are we,
Or call it chance, or strong necessity:
Thus loaded with dead weight, the will is free.
And thus it needs must be: for seed conjoin'd
Lets into nature's work th' imperfect kind;
But fire, th' enlivener of the general frame,
Is one, its operation still the same.

Mean as I am, yet I may have the grace
To make you father of a generous race:
And noble then am I, when I begin,
In Virtue cloath'd, to cast the rags of Sin.
If poverty be my upbraided crime,
And you believe in Heaven, there was a time
When He, the great controller of our fate,
Deign'd to be man, and liv'd in low estate :
Which he, who had the world at his dispose,
If poverty were vice, would never choose.
Philosophers have said, and poets sing,
That a glad poverty's an honest thing.
Content is wealth, the riches of the mind;
And happy he who can that treasure find.
But the base miser starves amidst his store,
Broods on his gold, and, griping still at more,
Sits sadly pining, and believes he's poor.
The ragged beggar, though he want relief,
Has not to lose, and sings before the thief,
Want is a bitter and a hateful good,
Because its virtues are not understood:
Yet many things, impossible to thought,
Have been by need to full perfection brought:
The daring of the soul proceeds from thence,
Sharpness of wit, and active diligence;
Prudence at once, and fortitude, it gives,
And, if in patience taken, mends our lives;
For ev'n that indigence, that brings me low,
Makes me myself, and Him above, to know.
A good which none would challenge, few would
choose,

A fair possession, which mankind refuse.
If we from wealth to poverty descend,

Want gives to know the flatterer from the friend.
If I am old and ugly, well for you,
No lewd adulterer will my love pursue;
Nor jealousy, the bane of marry'd life,
Shall haunt you for a wither'd homely wife;
For age and ugliness, as all
agree,
Are the best guards of female chastity.
"Yet since I see your mind is wordly bent,
I'll do my best to further your content.
And therefore of two gifts in my dispose,
Think ere you speak, I grant you leave to choose;

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