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class of the community, when spared, is an evidence, as well as a cause, of the real barbarity and misery of that nation.

A writer on China, after quoting a large portion of one of their moral works, on the inferiority and treatment of females, makes the following remarks: "The very dependant and degraded state of females in China, may be partly seen from this extract. They are, moreover not allowed the confidence of their husbands, nor to sit at table with them, nor to have a voice in domestic concerns, nor to visit the temples, where the prayers of the unfortunate are supposed to find access. Religion is denied them. Little attention seems to be paid to the peculiar circumstances in which, as wives and mothers, they may be placed. "Rise; run; work; eat little; spend little; be silent; keep out of sight; obey; bear; and rather bleed, starve, and die; than dare to complain, is the genuine language of the above extract."

Without education, crippled from infancy, closely immured, married without their con. sent-in some instances even sold by their parents-and often treated most unfeelingly by the relatives and the other wives of their husbands, we cannot wonder at the frequent suicides among them, nor at their attempts to poison those by whom all their happiness and hopes are spoiled.

Can christian females read these statements and not help our Mission to China? Among them religion has the majority of its devoted friends, while China denies altogether what is deemed religion to their injured sisters.

But suffering by the hand of cruelty is not confined to the female sex in China. In the present constitution of society, there is scarcely any security for property or life in the empire. Some of the laws are unjust; others perverted to the most nefarious purposes. The innocent are often made to suffer for, and with, the guilty; and the mandarins have it in their power to dispose of those beneath them according to their pleasure. Hence the oppression and extortions under which the nation has long groaned. Contrary to all the laws of civilized lands, they consider each as guilty, who might possibly be involved in the crime committed, until he proves his innocence. This accounts for that most unreasonable and most cruel custom of examination by torture.

Their modes of punishment, when guilt is proved, and especially in criminal cases, are often shocking in the extreme. Strangling and beheading are so common that scarcely any notice is taken of them. "More than a thousand criminals suffer death annually in the province of Canton. A learned Chinese says that a hundred, on an average, are put to death by law in the province every month."

Some men, from their sufferings in prison-which is generally so loathsome and horrible a place that it is called "hell"-cannot support themselves in the position required. At night they are chained to inclined boards, on which they sleep. Cleanliness is neglected; and their dungeons become offensive and unhealthful in the highest degree. Money can procure some alleviation; and the prisoners of long standing attack in the most ferocious manner those unhappy persons who have newly entered. They seize them by their arms and legs, toss them, beat them, and bite them to extort money from them. The most heinous offences are visited with inflictions of the most refined and exquisite cruelty. Crucifixion, cutting to pieces, and every species of slow and painful execution, is employed.

The real condition of her hundreds of millions is but little understood. With all her empty boast of perfection, and the vapid eulogiums of her ignorant panegyrists, there is probably no other space upon earth so filled with real wretchedness as China. Her "mild patriarchal government," is a system of injustice and oppression. From the "Dragon throne," to the lowest menial in authority, self-aggrandizement is the reigning passion; extortion and cruelty the means of its gratification. Her plebian happiness is the combined result of poverty, virtual slavery, and vice. Those who have had the best opportunities of judging, give the most painful description of the indigence and deprav. ity of the populace. The middling class, or those who enjoy a competence, are few in number; and they too often treated without justice or mercy, and, if possessed of power, are quite as unjust and merciless. Even the appearance of happiness which captivates the stranger must be mere show; for, consisting, as it does, in earthly possessions, there is very little in the laws, or their corrupt administration, to give it basis or perpetuity.

It is true that their literature is extensive: but how far it is calculated to elevate their character, or to meliorate their condition, may be determined by the fact, that scarcely a

subject of which they treat is understood, while the most important truths, the only ones which can improve the moral character of man, are totally unknown."

Mr. Abeel, the author of most of the preceding statements, adds,—

"But the subject of the greatest interest connected with this scene of exertion, is the conversion of China unto Him from whom she has revolted. Here is an object, indeed, whose magnitude beggars description;-the salvation of a whole empire- the most important empire upon earth-itself more extensive than all Europe, and containing at least, one-third of earth's entire population! Look where we may, beneath the wide expanse of the heavens, we can find no distinct enterprize so laudable, so imperious, so inconceivable in its results, as the conversion of China.

How infinitely vast-how worthy of all sacrifice, all hazard, all experiment-does the moral elevation of this nation appear, when viewed in its connexion with the Redeemer's glory! Here is a triumph and a trophy for His victorious grace; a gem as pure and bright as earth can offer, to deck His mediatorial crown! With the eye of this gracious Being upon us, and His heart upon the salvation of those who have been promised Him as His inheritance, what can express our gratitude, evince our discipleship, or display our allegiance and love, if the conversion of China be not the object of our prayers, and plans, and utmost endeavours?

One fact encourages us with respect to the conversion of China. Whenever the Gospel gains access, it must have, according to all appearance, a speedy and wide circulation. There is no moral power to confront it. The religion of the empire is baseless; nothing appears to support it but one vast scaffold of ignorance, which, it is believed, can withstand no shock, and when it yields, must bury the whole fabric in one common grave."

The Committee having resolved on commencing a Mission to this most important and interesting field, judge it desirable to solicit special donations for this object. Several brethren urged the adoption of this suggestion, and one plea for it was, that ten years have elapsed, since such an effort for any branch of our mission was made. Ten years ago, a special effort was made for India, and our gracious Lord has more than rewarded the effort by the success which that mission has since enjoyed. That there may be no misconception respecting what is intended, it may be proper to state, that we do not solict special annual subscriptions, though of course additional subscriptions on account of China will be most welcome. One gentleman, who was a subscriber of five pounds annually to the Mission, has recently set a noble example of liberality by adding to that subscription, twenty-five pounds a year more, for the support of ten orphans, thus making his annual subscription thirty pounds. We do not solicit special donations of any who are literally unable to offer them, and who could not present them except by lessening their regular contributions. But we trust, notwithstanding the depression of the times, there are many whom God has blessed with ability to help his cause. Their offerings, by as pecial effort, we solicit, and request that they may be presented as a thank offering to the Lord for his unspeakable gift. In behalf of the Committee,

Derby, April 6, 1843.

A few donations are already announced.—

J. G. PIKE,
Secretary.

An anonymous friend, "under a deep sense of his obligations to divine mercy and goodness," has sent...

Rev. J. Peggs,...

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LETTER FROM MISS DERRY.

Berhampore, Jan. 17th, 1843.

MY DEAR FRIEND AND BROTHER,Your very welcome letter, so full of pleasing information and encouragement, I received in August, for which accept of many thanks. I need not tell you that it found me alone, for you have undoubtedly heard ere this of the removal of my beloved friends from this station, on account of brother Stubbins's ill health. At the time of their departure, we expected Mr. and Mrs. Grant would come to Berhampore in the course of a few weeks, but in consequence of the heavy rains having commenced, they, and several of the Cuttack friends, considered it imprudent to travel in this season, and therefore concluded to remain at Cuttack until No. vember. Now I imagine you wish to know how I felt and employed my time during my solitude. If called to part with those we love, in the path of duty, our minds are often supported in a wonderful way, and we are made to feel experimentally, that the grace of God is sufficient for us." When I was deprived of the society of my beloved friends, the throne of grace, and my Bible, became increasingly precious unto me, and thus the Fountain Head more than supplied the streams He had in his wisdom removed. For a time my mind was somewhat burdened with the responsibility of my situation. My imperfect know ledge of the language rendered me inca. pable of conversing much with the natives, but I was enabled, I trust, to "cast my burden upon the Lord, believing he would sustain me;" and blessed be His holy name He has been faithful to His promise, and made me feel truly happy without the society of friends.

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Nothing could exceed the kindness of the native christians. Our two esteemed na. tive preachers, Poorosootum and Seeboo, alternately spend two hours with me each day in teaching me the language. In an evening we all met in our large room and had family worship, and very fervent were their prayers on behalf of their dear Missa Cobba, as they called me. Though you are no stranger to Poorosootum's excellencies, I feel as if I must bear my testimony to the worth of this lovely Hindoo convert. He possesses in no small degree the ornament of a meek and quiet spirit; perhaps it is this ornament which makes him so generally admired, beloved, and respected, both by his own people and Europeans. He is acquainted with several languages, which has enabled him to acqire much religious information. He is studious, and feels the value of time more than any na.

tive I have met with. The word of God dwells in him richly; and love to Christ constrains him to activity in the Redeemer's cause. A pious European lady was instrumental in his conversion; she is now living about eighty miles from this station. At the commencement of the cold season Mrs. B. (the above named lady) favoured me with a kind note, and sent the following present for Pooroosotum and his family:A frock-coat, made out of one of her warm dresses; a large warm blanket, with his name marked upon it in full by her own hand; several yards of flannel for jackets. This was a present from Major B. Another European lady sent his wife a warm shawl and blanket. The natives, I think, feel the change from heat to cold as much as the people do in England; and probably suffer more, because their clothing is not so suitable. These presents were therefore very acceptable, and when Pooroosotum received them I saw the tear of gratitude fall from his eye. The other day, I received a letter from Mrs. Knott, expressing a desire to have Pooroosotum and his family spend a month with her; kindly offering to bear the expenses of his journey. Pooroosootum

is not very well, and she thinks the change of air would do him good. Very justly she observes, "We cannot do too much for him to have his health restored; his life is too precious to be trifled with; there are not many to be found like him in this country.” Oh that he may be spared for many years, and be made instrumental in turning many idolaters to Christ.

Pooroosootum has four lovely children. His little boy is about four years old, and daily comes to me to be taught English. I once asked Pooroosootum, as he had so many English friends, why he did not study this language. He replied, he made a beginning three times, but his mind would not persevere. Seboo, the other native preacher, is a young man of a very amiable disposition and a promising preacher.

I feel inclined to tell you now a little about what I feel to be more especially my department of labour, viz, the school. Here you are aware dear Mrs. Stubbins has laboured with much success; and though now removed from her youthful charge, she still lives in their memory, and is frequently the subject of our conversation, nor do they cease to make mention of her in their prayers. I have great reason to be thankful that I was favoured with Mr. and Mrs. Stubbins's assistance whilst acquiring that part of the language which is all up hill work. The foundation of it, if you will admit of the expression, was laid in troublous times, when much annoyed by prickly

heat and insects: these are our unwelcome me. Hitherto our visits have been receiv. visitors during the hot seasons and the former part of the rains. The cold weather is most delightful; our spirits become calm, we enjoy all our English energy, which makes our duties cease to be a task; but I am digressing: it was the school I said I would talk about. Since I have been deprived of the assistance of my friends, I have found the monitorial system useful to me in the school in promoting order and diligence. Brother and sister Grant arrived here on the 7th of November, and have relieved me of mundane concerns, so that I can now spend more time with the children. They come to me at seven o'clock in the morning, when we all sit in a verandah, where the sun gladdens us with his cheering rays, which is as comfortable to us as a nice warm fire is in England in the winter time. Could you just peep at us, you would see me sitting at a little table with Oreah books, and a Bengalee dictionary, preparing my lessons for the Pundit. Some of our dear girls knitting, others spinning, and the little girls preparing the cotton for the elder girls. A quarter before nine o'clock their work is put away, and they come into the school room. A text of scripture is given them, a short portion of the word of God read, and a few practical remarks made. After which one of the elder girls pray.

They then go in the school, and are taught by a schoolmaster, who I believe is a sincere christian, but very deficient in energy and punctuality. On this account I generally go to school with the girls, and see them arranged in their classes, and the schoolmaster at his post. At ten I pay them another visit, and hear the different classes read, or have some familiar conver. sation with them on different subjects. At eleven they put away their books and slates, and spend their time till one o'clock in eating, bathing, drawing water for cooking, &c. At one they again meet in the schoolroom and read, and are questioned on the scriptures until two, when they come to me and resume their morning labours. Eight of the girls are anxious to learn English, and devote a little of their time in the after. noon to studying it. You have heard that seven of our girls are consistent christians, I trust we may add one more to that num. ber. Her experience is interesting, and her general deportment very satisfactory. Sev. eral others appear now to be the subjects of serious impressions, and frequently come to me to tell me the state of their minds. Oh may their convictions lead to conversion. I usually go in an evening to see some of the heathen females; one of the christian females and one or two of the girls go with

ed with much apparent pleasure, we are invariably invited to come again, I have always gone where I am known; perhaps, that is the reason why I am treated so kindly by the heathen. It is more than time I brought this long letter to a conclusion, which I am afraid will try your patience to read. Yet I must trespass a little longer whilst I add, should any christian friends in your neigbourhood wish to support a little girl or girls, we have several that we could recommend, who I hope, would prove worthy of their benevolence. Next to the salvation of our dear children's souls, it is my earnest desire for them to learn something whereby they may be able to support themselves. The difficulty is in finding something for them to do. I hope they will be able to gain a little at knitting. We have lost one of our very few subscribers to the school, Col. - he is gone to England. If there is one favour I desire more than another, it is for an increasing interest in the prayers of my christian friends. Yes: hold up the hands of your brethren and sisters in India by your devout and fervent prayers. Brother Grant and the native preachers have been in the country, and would probably have been there now, had not domestic affliction made it needful for them to return home. Mr. G. is now the subject of some indisposition, brought on through taking cold and too much exercise. We hope he is getting better. The rest of the mission family were well when we heard from them. I say nothing about brother and sister Stubbins, because I have heard the former is writing you this month. May you this year be permitted to gather much fruit from your labours, and have the pleasure of seeing the Church over which you are pastor increasing in knowledge and true holiness, and abounding in every good word and work, is the prayer of yours, in the bonds of christian friendship,

S. DERRY.

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brought us of late, and feel too anxious about your child, I believe I should not have attempted to have sent any thing home this month.

I think I mentioned, in some of the let ters I sent for your perusal, brother Grant and the native preachers were obliged to come in from the country sooner than they intended doing, on account of their childrens' illness. The youngest child of Pooroosootum and of Seebo died of the small pox. I felt much at the death of these dear children. The parents bore their bereavement with much christian fortitude and submission; especially was this the case with Pooroosootum and Seebo. The former, after telling me his little Helen was dead, said, (though not without a visible effort to subdue his natural feelings,) "The Lord gave, and the Lord hath taken away," &c. I learned from our girls, when the little one expired they sang a hymn, and Pooroosootum engaged in prayer. There was a striking contrast between their conduct and that of the heathen. Their lamentations for the dead are often so loud as to be heard a great way off. Sometimes they are accompanied by tearing the hair, beating the forehead, and rolling from side to side as though in the greatest agony. Mothers not unfrequently break out in vehement curses against the supposed god of death. But the blessed gospel has brought life and immortality to light, and prevented our sable brethren and sisters from sorrowing as those who are without hope.

About this time, brother Grant was the subject of indisposition; and three of our girls fell sick of the above-mentioned disease. The Lord graciously removed the sickness of the former for a little time, and permitted him again to enter upon his labours, which I think he did with peculiar feelings of pleasure.

Jan. 22nd.-Brother Grant delivered a short address in Oreah as we sat around the table of the Lord, to commemmorate the Saviour's dying love. That same evening I received a note from Mrs. Wilkinson, informing me of the illness of her dear boy, and begging me to come to Ganjam im mediately. After consulting with my friends, the Grants, I left about two, a.m., and arrived there about eight o'clock. Soon after eleven the little infant was released from all its sufferings. My heart truly sympathized with the mourning parents; but He who in infinite wisdom wounds, withheld not his spiritual consolations from them. I heard from sister Grant, that Mr. Grant was quite well, and had gone with the native preachers to a festival, and that she was getting on comfortably with the

school children, I therefore concluded to remain at Ganjam till the following Sab. bath evening. After the evening services of the sacred day, which I had enjoyed in a peculiar manner, I bade my dear friends adieu, and in the stillness of the night I journeyed homewards, which I reached before the dawn of day; and not having obtained any sleep in my palkee, I was glad to retire to my own room to try to obtain that rest which is so necessary in India to enable us to labour with energy. Mr. Grant came home soon after me, and in the morning I was sorry to find he was again suffering from fever.

I had heard how ill Rostory was, (one of the eldest girls in the school,) and my anxiety to see her, and know the state of her mind, led me to go early to the schoolroom. Rostory immediately recognised my voice, and called me to her. She asked me about Mrs. Wilkinson, and if the little baby was dead. I replied in the affirmative, and then said, You appear to me to be very ill, perhaps, like little Henry, in a few days you will leave this world; do you feel with David, the Lord is your light and salvation, and that you have nothing to fear from death? She said, Yes; I love the Saviour, and know he will not leave me. Another time she said, I am a great sinner, but Jesus Christ died for sinners; pray for me. She often made this request. A short time before she died, she said to those standing round her, sing "Hallelujah ;" I am going home. Would time permit, I should like to have said more about Rostory, who was one of the girls baptized nearly two years ago; but I must hasten on. My heart pains me while I attempt to record our other trial, and my eyes are suf. fused in tears, but our best friend has done it, therefore it behoves us to submit in silence.

Brother Grant, on Tuesday, complained of pain in his stomach. We applied to Dr. B-, who very kindly attended him. The medicine Mr. Grant took removed the pain partly. On Thursday the Dr. recommended him to be put into a hot bath, and if this was not effectual, to be bled with leeches. The former part of this day I spent some time in brother Grant's room, and also sat up with him part of the night. Though not at all apprehensive he was dangerously ill, we thought it best for some one to sit up, as our dear brother was much weakened with medicine and the bath, &c. I asked him whether his mind was sufficiently collected to enable him to meditate upon spiritual things. He replied, not so much as he wished to do, but his mind had that day been favoured with a deep sense of

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