"But like the Prince of Angels, from his height 275 280 285 "With Pharaoh's arms to assist the Jebusite; "Or, if they should, their interest soon would break 290 295 300 "Good, gracious, just, observant of the laws; 320 Naked of is a Gallicism. Dryden uses dry similarly in his play "Amphitryon," act 3, sc. 1: "dry of those embraces. See note on thick of, in Stanzas on Oliver Cromwell, 14. Pharaoh, Louis XIV. king of France (Egypt). "Amor atque deliciæ generis humani," said of the Emperor Titus by Suetonius, chap. 1. "Whom has he wronged in all his peaceful reign? "The dog-star heats their brains to this disease. 325 330 Why then should I, encouraging the bad, 335 "Turn rebel and run popularly mad? "Were he a tyrant, who by lawless might "All but his kingly diadem he gives: "And that "-But there he paused, then sighing said, "Is justly destined for a worthier head; "For when my father from his toils shall rest "And late augment the number of the blest, 350 "His lawful issue shall the throne ascend, Or the collateral line, where that shall end. "Yet dauntless and secure of native right, * The Duke of York's character is thus drawn by Dryden in "The Duke of Guise' (act 5, sc. 1', the King of France praising his "brother of Navarre' to the Archbishop of Lyons: "I know my brother's nature; 'tis sincere, Above deceit, no crookedness of thought: Says what he means, and what he says performs; Till every petty service be o'erpaid. Archb. Some say revengeful. King. Some then libel him: But that's what both of us have learnt to bear; The play of "The Duke of Guise" was first acted in December 1682. 66 Why should I then repine at Heaven's decree Him staggering so when Hell's dire agent found, "The eternal God, supremely good and wise, 66 Against your will your arguments have shown, 365 370 375> 385 "But manly force becomes the diadem. "For lavish grants suppose a monarch tame 'Tis true he grants the people all they crave, 385 "Let him give on till he can give no more, "If not when kings are negligent or weak? "But when should people strive their bonds to break, 390 "The thrifty Sanhedrin + shall keep him poor; Compare another passage of Dryden : "Ambitious fools we are, And yet ambition is a god-like fault! Who dare extend their glory by their deeds." King Arthur, act 1, sc. 2. The Sanhedrin, the Parliament. 395 400 "Turned all his virtues to his overthrow, 405 "Shall first be pawned, and afterwards be sold; "Till time shall ever-wanting David draw "To pass your doubtful title into law. "If not, the people have a right supreme "To make their kings, for kings are made for them, 410 66 All empire is no more than power in trust, "Which, when resumed, can be no longer just. "The Jews well know their power: ere Saul they chose 413 "God was their King, and God they durst depose. † "Or let him lay his vain pretence aside. "God said, He loved your father; could He bring "A better proof than to anoint him King? 430 "It surely showed, He loved the shepherd well "Would David have you thought his darling son? "What means he then to alienate the crown? "The name of godly he may blush to bear; 435 "Tis after God's own heart to cheat his heir. Perhaps the old harp on which he thrums his lays "Or some dull Hebrew ballad in your praise. 440 "Then the next heir, a prince severe and wise, 'Already looks on you with jealous eyes, 66 "Sees through the thin disguises of your arts, "And marks your progress in the people's hearts; • Million in first edition instead of nation. ↑ Dryden represents the government of the Commonwealth before Cromwell's Protectorate as a theocracy. Compare line 522, "their old beloved theocracy." The meaning of this is that Charles may blush to call himself " godly," when he declines to cheat the Duke of York of his succession, to do which would be "after God's own heart" Derrick turned this line into a question, changing 'tis into is't: "Is't after God's own heart to cheat his heir?" This change makes an unmusical beginning of the line, and deprives the passage of meaning. Yet it has been established in the modern editions, including Scott's. David was "after God's own heart" because he fulfilled all his will. See note on line 7. "Though now his mighty soul its grief contains, Or sleep dissembling, while he waits his prey, * 445 450 "The prostrate vulgar passes o'er and spares, "He shoots with sudden vengeance from the ground, ́^ 455 "But with a lordly rage his hunters tears; 66 "He fears his brother, though he loves his son, 400 465 470 "If so, by force he wishes to be gained, "Like women's lechery to seem constrained. "Doubt not but, when he most affects the frown, 475 66 They, who possess the Prince, possess the laws." He said, and this advice above the rest With Absalom's mild nature suited best ; How happy had he been, if Destiny 480 Had higher placed his birth or not so high! And blessed all other countries but his own; His kingly virtues might have claimed a throne 485 * This simile reappears in "Sigismunda and Guiscardo" (line 241) in describing Tancred's fury: "For malice and revenge had put him on his guard: So, like a lion that unheeded lay, Dissembling sleep and watchful to betray, With inward rage he meditates his prey.' + Prevail, Dryden's word, is here restored; avail was substituted by Derrick, and has been printed by all editors who have followed him. See note in p. 39. Unblamed of life: a frequent Latinism with Dryden, as "turbulent of wit" in line 153 Swift of despatch," line 191. |