The Miscellaneous Works of John Dryden, Esq: Containing All His Original Poems, Tales, and Translations ... |
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Sivu 284
No sun was lighted up the world to view ; No did yet her blunted horns renew :
Nor yet was earth suspended in the sky ; Nor , pois'd , did on her own foundations
lie : Nor feas about the shores their arms had thrown ; But earth , and air , and ...
No sun was lighted up the world to view ; No did yet her blunted horns renew :
Nor yet was earth suspended in the sky ; Nor , pois'd , did on her own foundations
lie : Nor feas about the shores their arms had thrown ; But earth , and air , and ...
Sivu 286
High o'er the clouds , and empty realms of wind , The God a clearer space for
heav'n design'd ; Where fields of light , and liquid æther flow , Purg'd from the
pond'rous dregs of earth below . Scarce had the pow'r distinguish'd these , when
...
High o'er the clouds , and empty realms of wind , The God a clearer space for
heav'n design'd ; Where fields of light , and liquid æther flow , Purg'd from the
pond'rous dregs of earth below . Scarce had the pow'r distinguish'd these , when
...
Sivu 287
No walls were yet , nor fence , nor mote , nor mound ; Nor drum was heard , nor
trumpet's angry found : Nor swords were forg'd ; but , void of care and crime , The
soft creation slept away their time . The teeming earth , yet guiltless of the plough
...
No walls were yet , nor fence , nor mote , nor mound ; Nor drum was heard , nor
trumpet's angry found : Nor swords were forg'd ; but , void of care and crime , The
soft creation slept away their time . The teeming earth , yet guiltless of the plough
...
Sivu 290
Which when the king of Gods beheld from high ( Withal revolving in his memory ,
What he himself had found on earth of late , Lycaon's guilt , and his inhuman treat
) He figh'd , nor longer with his pity ftrove ; But kindled to a wrath becoming ...
Which when the king of Gods beheld from high ( Withal revolving in his memory ,
What he himself had found on earth of late , Lycaon's guilt , and his inhuman treat
) He figh'd , nor longer with his pity ftrove ; But kindled to a wrath becoming ...
Sivu 296
... relief implore , The most upright of mortal men was he ; The moft sincere and
holy woman , she . When Jupiter , furveying earth from high , Beheld it in a lake of
water lie , That , where so many millions lately liv'd , But two , the beft of either ...
... relief implore , The most upright of mortal men was he ; The moft sincere and
holy woman , she . When Jupiter , furveying earth from high , Beheld it in a lake of
water lie , That , where so many millions lately liv'd , But two , the beft of either ...
Mitä ihmiset sanovat - Kirjoita arvostelu
Yhtään arvostelua ei löytynyt.
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
appear Arcite arms bear beauty began beſt better blood born breaſt cauſe Chaucer command common crime dame death earth equal ev'ry eyes face fair fall fame fate father fear field fight fire firſt flames force fortune gave give Gods grace ground hand head heard heart heav'n himſelf honour hope kind king knew knight ladies laſt laws leave length leſs light live look lord maid means mind moſt muſt myſelf nature never once pain Palamon plain pleaſe poet pow'r preſent purſue queen remains reſt ſaid ſame ſay ſecret ſee ſeen ſhall ſhe ſhould ſide ſome ſoul ſtill ſtood ſuch tears tell thee theſe things thoſe thou thought took tranſlation turn whoſe wife wind wood youth
Suositut otteet
Sivu xxxii - Tis true, I cannot go so far as he who published the last edition of him; for he would make us believe the fault is in our ears, and that there were really ten syllables in a verse where we find but nine; but this opinion is not worth confuting; 'tis so gross and obvious an error that common sense (which is a rule in everything but matters of faith and revelation) must...
Sivu xxxi - In the first place, as he is the father of English poetry, so I hold him in the same degree of veneration as the Grecians held Homer or the Romans Virgil...
Sivu xliii - tis in him to right Boccace. I prefer, in our countryman, far above all his other stories, the noble poem of Palamon and Arcite, which is of the epic kind, and perhaps not much inferior to the Ilias, or the JEneis.
Sivu xxxv - The matter and manner of their tales and of their telling are so suited to their different educations, humours, and callings, that each of them would be improper in any other mouth.
Sivu xxviii - Both of them built on the inventions of other men ; yet since Chaucer had something of his own, as The Wife of Bath's Tale, The Cock and the Fox, which I have translated, and some others, I may justly give our countryman the precedence in that part; since I can remember nothing of Ovid which was wholly his. Both of them understood the manners; under which name I comprehend the passions, and in a larger sense, the descriptions of persons, and their very habits.
Sivu xl - ... when the reason ceases for which they were enacted. As for the other part of the argument, that his thoughts will lose of their original beauty by the innovation of words; in the first place, not only their beauty, but their being is lost, where they are no longer understood, which is the present case.
Sivu 207 - ... poesie is of so subtle a spirit, that in pouring out of one language into another, it will all evaporate ; and if a new spirit be not added in the transfusion, there will remain nothing but a caput mortuum...
Sivu xxxii - We can only say that he lived in the infancy of our poetry, and that nothing is brought to perfection at the first. We must be children before we grow men. There was an Ennius, and in process of time a Lucilius, and a Lucretius, before Virgil and Horace; even after Chaucer there was a Spenser, a Harrington, a Fairfax, before Waller and Denham were in being; and our numbers were in their nonage till these last appeared.
Sivu 17 - And know'st thou not, no law is made for love? Law is to things which to free choice relate; Love is not in our choice, but in our fate; Laws are but positive; love's power, we see, Is Nature's sanction, and her first decree.
Sivu 68 - Since every man who lives is born to die, And none can boast sincere felicity, With equal mind what happens let us bear, Nor joy nor grieve too much for things beyond our care. Like pilgrims to th' appointed place we tend ; The world's an inn, and death the journey's end.