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Sivu 222
It will be granted , that Dr . Edwards has succeeded in presenting a case of
natural necessity ; - necessity in relation to voluntary beings , where the event is
made certain , notwithstanding any supposable or actual opposition of will to it ; it
is ...
It will be granted , that Dr . Edwards has succeeded in presenting a case of
natural necessity ; - necessity in relation to voluntary beings , where the event is
made certain , notwithstanding any supposable or actual opposition of will to it ; it
is ...
Sivu 313
... distinction of questions . It assumes , that the question , what causes the
existence of an event , is distinct from the question , why this particular event is
caused rather than some other ; and that although the mind should be sufficient
to cause ...
... distinction of questions . It assumes , that the question , what causes the
existence of an event , is distinct from the question , why this particular event is
caused rather than some other ; and that although the mind should be sufficient
to cause ...
Sivu 317
An event is ; an inquirer asks , why it is ? i . e . he asks for its cause , and asks for
nothing more . This being discovered , his inquiry having reached its object ,
terminates . All this is legitimate ; it lies within the range of our - cognitive powers .
An event is ; an inquirer asks , why it is ? i . e . he asks for its cause , and asks for
nothing more . This being discovered , his inquiry having reached its object ,
terminates . All this is legitimate ; it lies within the range of our - cognitive powers .
Sivu 319
According to this definition , a cause is , " any antecedent with which a
consequent event is so connected , that it truly belongs to the reason , why the
proposition which affirms that event is true ; whether it has any positive influence
or not , ” p .
According to this definition , a cause is , " any antecedent with which a
consequent event is so connected , that it truly belongs to the reason , why the
proposition which affirms that event is true ; whether it has any positive influence
or not , ” p .
Sivu 320
tion which affirms that event , is true . ” Volition again is the event in question .
Now that belongs to the reason , why the proposition affirming this event , is true ,
without which it could not be true ; it comes under the idea of being “ so
connected ...
tion which affirms that event , is true . ” Volition again is the event in question .
Now that belongs to the reason , why the proposition affirming this event , is true ,
without which it could not be true ; it comes under the idea of being “ so
connected ...
Mitä ihmiset sanovat - Kirjoita arvostelu
Yhtään arvostelua ei löytynyt.
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
according action admitted agent appears applied argument baptism become believe body called Carson cause character Christ Christian church common connection course death deny determines direct distinction divine doctrine Edwards effect entire event evidence existence expression fact faith Fathers feel fire give given ground hand heart Holy human idea immersion important influence interest language less living marriage matter means mind mode moral motive nature necessity never object opinion opposition original pass passage persons position preaching present principles probably produced prove purify question reader reason received reference regard relation religion religious remarks respect result Roman says seems sense sins Society soul speak Spirit suppose thing thought tion true truth volition washing whole writer
Suositut otteet
Sivu 144 - And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
Sivu 18 - ... .which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places., (far above all principality and power and might and dominion, and every name that is named not only in this world, but also in that which is to come...
Sivu 157 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Sivu 476 - For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water, whereby the world that then was, being overflowed with water, perished; but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
Sivu 389 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious.
Sivu 74 - Let not him that girdeth on his harness boast himself as he that putteth it off.
Sivu 407 - And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away, and there was found no place for them. And I saw the dead, small and great, stand before God, and the books were opened ; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.
Sivu 157 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Sivu 362 - Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
Sivu 97 - For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctifieth to the purifying of the flesh ; how much more shall the blood of Christ, who, through the eternal Spirit, offered himself without spot to God, purge your conscience from dead works to serve the living God...