The Fragments of the Work of Heraclitus of Ephesus on Nature; Translated from the Greek Text of Bywater, with an Introduction Historical and Critical, by G. T. W. Patrick

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N. Murray, 1889 - 131 sivua
 

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Sivu 98 - of Alex. Strom, v. 14, p. 718 (Euseb. PE xiii. 13, p. 681). Context : — I know that Plato also bears witness to Heraclitus' writing, "There is only one supreme Wisdom. It wills and wills not to be called by the name of Zeus." And again, " Law is to obey the will of one
Sivu 98 - of Alex. Strom, iii. 3, p. 520. Context :— And does not Heraclitus call death birth, similarly with Pythagoras and with Socrates in the Gorgias, when he says, " Death is what we see waking. What we see in sleep is a dream " ? Compare idem v. 14, p. 712. Philo, de Joseph. 22, p. 59.
Sivu 67 - is common, but the majority of people live as though they had an understanding of their own " (frag. 92). This leads us directly to the theoretical ethical principle which lay at the root of all Heraclitus' philosophy,) and which we have outlined above (p.
Sivu 98 - in Iliad i. 49, fr. Cramer, AP iii. p. 122. Context : — For it seems that by the ancients the bow and life were synonymously called ßioc. So Heraclitus, the obscure, said, " The name of the bow is life, but its work is death." Etym. magn. under word ßioc. Tzetze's Exeg. in Iliad, p. 101 Herrn. Eustathius in Iliad i. 49, p. 41. Compare Hippocrates, T.
Sivu 91 - XXXVI.—God is day and night, winter and summer, war and peace, plenty and want. But he is changed, just as when incense is mingled with incense, but named according to the pleasure of each.
Sivu 83 - if you wish to trace out that saying, " He that hath ears to hear, let him hear," you will find it expressed by the Ephesian in this manner, "Those who hear," etc. Theodoretus, Therap. ip 13, 49. IV.—Sextus Emp. adv. Math. vii. 126.
Sivu 94 - Eth. Nie. viii. 2, p. 1155 b 1. In reference to these things, some seek for deeper principles and more in accordance "with nature. Euripides says, " The parched earth loves the rain, and the high heaven, with moisture laden, loves earthward to fall." And Heraclitus says, " The unlike is joined together, and from differences results the most beautiful harmony, and all things take place by strife.
Sivu vi - remains of Heraclitus' work have suffered a violence of interpretation only partially excused by his known obscurity.) No small proportion of the fragments, as will be seen in my introduction, have been taken in a diametrically opposite sense. / Recently a contribution towards the disentanglement of this maze has been made by Mr.
Sivu 57 - was the unity in the manifold, as opposed to the unity over against the manifold, taught by Xenophanes. It was the unity of opposition, the harmony of strife. It was Order immanent in ceaseless change.) To use a phrase of Campbell's, " The Idea of the universe implies at once absolute activity and perfect law
Sivu 107 - CIV.—For men to have whatever they wish, would not be well. Sickness makes health pleasant and good ; hunger, satiety ; weariness, rest. CV.—It is hard to contend against passion, for whatever it craves it buys with its life.

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