Socinianism Unmasked: In Four Letters to the Lay-members of the Church of Scotland, and Especially to Those of the Collegiate Church of Ayr: Occasioned by Dr. McGill's Practical Essay on the Death of Jesus Christ. ... By a Friend to TruthW. Laing; W. Millar, Glasgow; J. Matthews, Bellamy and Robarts, London, 1790 - 168 sivua |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 27
Sivu 4
... reason to think well of those , who would ftill retain us under the bondage of fin . I would not wish , by any thing that may be faid , really to infringe the facred law of charity . It belongs not to us , to pretend with certain- ty to ...
... reason to think well of those , who would ftill retain us under the bondage of fin . I would not wish , by any thing that may be faid , really to infringe the facred law of charity . It belongs not to us , to pretend with certain- ty to ...
Sivu 23
... reason ? ་ The four obfervations included between pages 19th and " 33d are given as " the probable caufes of the great hor 66 ror and perturbation of mind , which now appeared in " the Son of God - the fufferings themfelves - his appre ...
... reason ? ་ The four obfervations included between pages 19th and " 33d are given as " the probable caufes of the great hor 66 ror and perturbation of mind , which now appeared in " the Son of God - the fufferings themfelves - his appre ...
Sivu 24
... reasons , compared with thofe affigned in the holy fcriptures ? " The " forrows of death compaffed me , and the pains of hell << gat hold upon me ; I found trouble and forrow || . " " Now , ( faid Chrift ) is the hour and power of ...
... reasons , compared with thofe affigned in the holy fcriptures ? " The " forrows of death compaffed me , and the pains of hell << gat hold upon me ; I found trouble and forrow || . " " Now , ( faid Chrift ) is the hour and power of ...
Sivu 25
... reason 66 why he should . " Here is a barefaced denial of any wrath . in the fufferings of our Lord , fince , from what we have al- ready feen , he must neceffarily extend this to them all ; for , " here he tafted all the horrors of his ...
... reason 66 why he should . " Here is a barefaced denial of any wrath . in the fufferings of our Lord , fince , from what we have al- ready feen , he must neceffarily extend this to them all ; for , " here he tafted all the horrors of his ...
Sivu 35
... reason ; and all its words , fairly interpreted , are perfect- " ly confonant thereto . " As there is no limitation in this expreffion , it would seem that it is the natural reason of E 2 man , man , even as unenlightened by the spirit ...
... reason ; and all its words , fairly interpreted , are perfect- " ly confonant thereto . " As there is no limitation in this expreffion , it would seem that it is the natural reason of E 2 man , man , even as unenlightened by the spirit ...
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Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson Esikatselu ei käytettävissä - 2019 |
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson Esikatselu ei käytettävissä - 2016 |
Yleiset termit ja lausekkeet
abfolutely according afcribed affert affure againſt alfo atonement becauſe bleffings blood cafe caufe cauſe Chriftians church church of Scotland confcience confequence confidered confiftent conftitution covenant creature death defign defire deftroyed Deity of Chrift deny difcovered divine nature doctrine Effay effential eternal expreffed expreffion facrifice faid faith falvation fame Father fave fcripture feems fenfe fentiments fhall fhould fhow fignifies filly finners firft fome foul fpeaks ftate ftill fubject fuch fufferings fuppofe give glory God's gofpel grace hath heaven himſelf holinefs holiness impoffible innocent interceffion itſelf Jefus juft juftice leaft leaſt lefs Lord means merit moft moſt muft muſt neceffary neceffity obedience obferve paffage perfect perfon pleaſed poffible prefent promiſe puniſhment reafon reconciled refpect refurrection repentance reprefented righteoufnefs righteous ſenſe Socinians Son of God ſpeaks Spirit ſtate thefe themſelves theſe words thing thofe thoſe thou tion ufed underſtand unto uſed wicked wrath
Suositut otteet
Sivu 114 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Sivu 130 - If I forget thee, O Jerusalem, let my right hand forget her cunning ! If I do not remember thee, let my tongue cleave to the roof of my mouth ; if I prefer not Jerusalem above my chief joy...
Sivu 42 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Sivu 100 - In all their affliction he was afflicted, and the angel of his presence saved them : in his love, and in his pity, he redeemed them, and he bare them, and carried them all the days of old.
Sivu 133 - As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock...
Sivu 145 - I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
Sivu 132 - Thou shalt surely die ; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life ; the same wicked man shall die in his iniquity ; but his blood will I require at thine hand.
Sivu 133 - Thus saith the Lord God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Sivu 23 - I thank thee, (») O Father, Lord of heaven and earth, that thou haft hid thefe things from the wife and prudent, and haft revealed them unto babes : even fo, 32 Father, for fo it feemed good in thy fight.
Sivu 139 - The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.