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& Com-et, kôm-it, a heavenly; body.j2 La-tent, la-tent, hidden, secret.
† Ar-o-mat-ick, år-8-måt'-ik, spicy, m Su-per-stit-ion, sů-pér-stísh'-in,

false devotion.
iPe-ri-od, pé'-ré-úd, a round of time, n Prej-u-dice, pred'-jů-dis, prepos-

session, injury, to hurt. k Com-mune, kồm-mune', to con- o De-spon-dent, de-spôn-dent, des.

pairing The desire of improvement discovers a liberal mind, and is connected with many accomplishments, and many virtues,&

Innocence confers ease and freedom on the mind; and leaves it open to every pleasing sensation.

Moderate and simple pleasures relish high with the temperate: in the midst of the studied refinements, the voluptuary languishes.

Gentleness corrects whatever is offensive in our manners; and by a constant train of humaned attentions, studies to alleviate the burden of common misery.

That gentleness which is the characteristick of a good man, has, like every other virtue, its seat in the heart: and, let me add, nothing, except what flows from the heart, can: render even external manners truly pleasing.

Virtue, to become either vigorous or useful, must be habitually active: not breaking forth occasionally with a transienté lustre," like the blaze of a comet;& but regular in. its returns, like the light of day: not like the aromatick“ gale, which sometimes feasts the sense; but like the ordinary breeze, which purifies the air, and renders it healthful.

The happiness of every man depends more upon the state of his own mind, than upon any one external circumstance: nay, more than upon all external things put together.

În no station, in no period, let us think ourselves, secure from the dangers which spring from our passions. Every age, and every station they beset; from youth to gray hairs, and from the peasant to the prince.

Riches and pleasures are the chief temptations to crimi- • nal deeds. Yet those riches, when obtained, may very possibly overwhelm us with unforeseen miseries. Those pleasures may cut short our health and life.

He who is accustomed to turn aside from the world, and communes with himself in retirement, will, sometimes at, least, hear the truths which the multitude do not tell him. A more sound instructer will lift his voice, and awaken within the heart, those latent' suggestions, which the world had overpowered and suppressed.

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Amusement often becomes the business, instead of the relaxation, of young persons: it is then highly pernicious.

He that waits for an opportunity, to do much at once, may breathe out his life in idle wishes; and regret, in the last hour, his useless intentions and barren zeal.

The spirit of true religion breathes mildness and affability. It gives a native, unaffected ease to the behaviour. It is social, kind, and cheerful: far removed from that gloomy and illiberal superstition," which clouds the brow, sharpens the temper, dejects the spirit, and teaches men, to fit themselves for another world, by neglecting the concerns of this.

Reveal none of the secrets of thy friend. Be faithful to his interests. Forsake him not in danger. Abhor the thought of acquiring any advantage by his prejudice.”

Man, always prosperous, would be giddy and insolent; always afflicted, would be sullen or despondent. Hopes and fears, joy and sorrow, are, therefore, so blended in his life, as both to give room for worldly pursuits, and to recall, from time to time, the admonitions of conscience.

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SECTION IV a Mo-ment, mo'-ment, importance,si Sum-mit, sům'-mit, the utmose force, a point of time.

height. b Sta-ble, stá-bl, fixed, constant. k Can-dour, kån'-důr, frankness, c Av-e-nue, av'-e-nd, an entrance, honesty. an alley.

12 Al-lure, ål-lure', to entice to any à Char-i-ty, tshår-t-té, tenderness, thing. benevolence.

m Eq-ui-page, ek'-kwė-påjë, furni. e Gen-u-ine, jén-4-in, not spurigus, ture for a horseman, carriage real.

of state, attendance. * f Fer-ment, fér-ment', to rarefy by n Con-du-cive, kồn-du'-siv, promot intestine motion of parts.

ing, aiding. & Tim-or-ous, tim'-ůr-ůsfearful, 0 To-ken, t0/-k’n, a sign, memorial. bashful.

p Fund, fund, stock, capital., h Dis-tort, dis-tört', to twist, deform,

wrest, Time once past never returns: the momenta which is lost, is lost for ever.

There is nothing on earth so stable, as to assure us of undisturbed rest; nor so powerful, as to afford us constant protection.

The house of feasting too often becomes an avenue to the house of mourning. Short, to the licentious, is the interval between them.

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the It is of great importance to us, to form a proper esti Is mate of human life; without either loading it with imagiice, nary erils, or expecting from it greater advantages than it the is able to yield.

Among all our corrupt passions, there is a strong and .bi- intimate connexion. When any one of them is adopted ur. into our family, it seldom quits until it has fathered upon 20 us all its kindred. WT, Charity,' like the sun, brightens every object on which to it shines; a censorious disposition casts every character in. into the darkest shade it will bear.

Many men mistake the love, for the practice of virtue. to and are not so much good men, as the friends of goodness. he Genuinee virtue has a language that speaks to every

heart throughout the world. It is a language which is t; understood by all

. In every region, every elimate, the 2 homage paid to it is the same. In no one sentiment were

ever mankind more generally agreed. }, The appearances of our security are frequently deceit

ful. When our sky seems most settled and serene, in some unobserved quarter gathers the little black cloud in which the tempest ferments, and prepares to discharge itself on our heads.

The man of true fortitude may be compared to the castle built on the rock, which defies the attack of surrounding waters: the man of a feeble and timorouss, spirit, to a hut placed on the shore; which every wind shakes, and every wave overflows.

Nothing is so inconsistent with self-possession as violen anger. It overpowers reason; confounds our ideas; distorts the appearance, and blackens the colour of every object. By the storms which it raises within, and by the mischiefs which it occasions without, it generally brings on the passionate and revengeful man, greater misery than he can bring on the object of his resentment.

The palace of virtue has, in all ages, been represented as placed on the summit' of a hill; in the ascent of which labour is requisite, and difficulties are to be surmounted and where a conductor is needed, to direct our way, and to aid our steps.

In judging of others, let us always think the best, and employ the spirit of charity and canduur. But in judg ing of ourselves, we ought to be exact and severe.

Let him, who desires to see others happy, make haste to


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give while his gift can be enjoyed; and remember, that every moment of delay takes away something from the va Не fue of his benefaction. And let him who proposes his own

les a nappiness reflect, that while he forms his purpose, the day, Car rolls on, and the night cometh, when no man can work. situat To sensual persons, hardly any thing is what it appears

his to be: and what flatters most, is always farthest from reali- i nie ty. There are voices which sing around them; but whose W strains allure to ruin. There is a banquet spread, where Adrer


There is a couch which invites. mpa them to repose; but to 'slumber upon it, is death?

If we would judge whether a man is really happy, it is certain not solely to his houses and lands, to his equipage" and his dezire retinue we are to look. Unless we could see farther, and Hon discern what, joy, or what bitterness, his heart feels, we can pronounce little concerning him.

The book is well written; and I have perused it with disapppleasure and profit. It shows, first, that true devotion is thich rational and well founded; next, that it is of the highest importance to every other part of religion and virtue; and lastly, that it is most conducive" to our happiness.

There is certainly no greater felicity, than to be able to kasu look back 'on a life usefully and virtuously employed; tohuity trace our own progress in existence, by such tokensó as excite neither shame nor sorrow. It ought therefore to be the care of thosc who wish to pass the last hours with comfort, to lay up such a treasure of pleasing ideas, as shall object support the expenses of that time, which is to depend is the wholly upon the funde already acquired,

'a A-rail, à-våle', benefit, to profit. lh Un-war-ran-ta-ble, ån-wór-rån.
6 Qual-i-fy, kwo'-le-f:1, to fit for any tå-bl, indefensible, not to be jus-

purpose, to abate, to soften. tified.
CE-steem, e-stėém', to set a value i Ir-re-cov-er-a-ble, ir-ré-kův!-úr-8-

bl, not to be regained.
d Jol-li-ty, jól-1d-te, gaiety. k Squan-der, skwon-důr, to lavish,
e Dis-play, dis-pla', to exhibit, pomp: dissipate.
f Ap-peal, åp-pele', to refer, a refe- 1 Ef-fem-i-nate, èf-fém'-d-náte, wo-

manish, voluptuous, tender. & Dis-con-tent, dis-kỏn-tênt', want

What availsa the show. of external liberty, to one who has lost the government of himself ?

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He that cannot live well to-day, (says Martial,) will be vis om less qualified to live well to-morrow. he da

Can we esteem that man prosperous, who is raised to a work). situation which flatters his passions, but which corrupts

his principles, disorders his temper, and finally oversets his virtue?

What misery does the vicious man secretly endure! wher Adversity! how blunt are all the arrows of thy quiver, in Envita comparison with those of guilt!

When we have no pleasure in goodness, we may with its certainty conclude the reason to be, that our pleasure is all id derived from an opposite quarter:

How strangely are the opinions of men altered by a change in their condition!

How many have had reason to be thankful, for being will disappointed in designs which they earnestly pursued, but

which, if successfully accomplished, they have afterwards ghest seen would have occasioned their ruin!

What are the actions which afford in the remembrance

a rational satisfaction? Are they, the pursuits of sensua le to pleasure, the riots of jollity,' or the displays of show and }; w vanity? No: I appeal to your hearts, my friends, if wha

w you recollect with most pleasure, are not the innocent, the o be virtuous, the honourable parts of your past life.

The present employment of time should frequently be an hall object of thought. About what are we now busied? What end is the ultimate scope of our present pursuits and cares? Can

we justify them to ourselves? Are they likely to produce any thing that will survive the moment, and bring forth some fruit for futurity?

Is it not strange (says an ingenious writer,) that some persons should be so delicate as not to bear a disagreeable picture in the house, and yet, by their behaviour, force every face they see about them, to wear the gloom of siness and discontent?&..

If we are now in health, peace and safety; without any particular or uncommon evils to afflict our condition; what more can we reasonably look for in this vain and uncertain world? How little can the greatest prosperity add to such a state? Will any future situation ever make us happy, if now, with so few causes of grief, we imagine ourselves miserable? The evil lies in the state of our mind, not in our condition of fortune; and by no alteration of circumstances is likely to be remedied



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