The Religious Opinions of John LockePress of W. H. Humphrey, 1889 - 124 sivua |
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The Religious Opinions of John Locke (1889) Elwood Ernest Worcester Esikatselu ei käytettävissä - 2009 |
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2d Vind Adam Answer to chap apostles Areopagitica argument Arminian Arminius baptism believe Bishop called ceremonies Chillingworth Christian religion claims concerning Toleration contrary death declared deny Descartes doctrine Epistles Epistola de Tolerantia Essay eternal existence existence of God follows Fox Bourne Gentiles God's Gospel Grotius Herbert Hobbes Holy human ideas important imputing righteousness innate Jesus Christ Jews John Locke judge jus naturale knowledge Law of Moses Letter concerning Toleration Letter for Tol Locke seems Locke's eyes Locke's opinion Locke's Religious Locke's theory Locke's views Locke's writings Lond magistrate mankind matter Messiah miracles mortal Moses natural religion necessary to salvation notion obedience passage person philosopher principles proof proposed proposition Pufendorf quae Reasonableness of Christianity resurrection revelation righteousness Saviour says Scripture seen sense Socinianism soul speaks Spinoza spirit Stillingfleet substance supposed Taylor theology things tion treatise truth UNIVERSITY OF LEIPZIG Vindication words worship
Suositut otteet
Sivu 82 - Even so then at this present time also there is a remnant according to the election of grace.
Sivu 38 - ... by supposing a substance wherein thinking, knowing, doubting, and a power of moving, &c. do subsist; we have as clear a notion of the substance of spirit as we have of body; the one being supposed to be ( without knowing what it is) the substratum to those simple ideas we have from without; and the other supposed (with a like ignorance of what it is) to be the substratum to those operations which we experiment in ourselves within.
Sivu 64 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Sivu 83 - What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction : and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory...
Sivu 99 - ... revelation is natural reason enlarged by a new set of discoveries communicated by God immediately; which reason vouches the truth of, by the testimony and proofs it gives that they come from God. So that he that takes away reason to make way for revelation, puts out the light of both...
Sivu 23 - Reason is natural revelation, whereby the eternal Father of light, and Fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of by the testimony and proofs it gives that they come from God.
Sivu 108 - There is a great deal of difference between an innate law, and a law of nature between something imprinted on our minds in their very original, and something that we, being ignorant of, may attain to the knowledge of, by the use and due application of our natural faculties. And I think they equally forsake the truth who, running into contrary extremes, either affirm an innate law, or deny that there is a law knowable by the light of nature, ie without the help of positive revelation.
Sivu 79 - God, when he makes the prophet, does not unmake the man : he leaves all his faculties in their natural state, to enable him to judge of his inspirations, whether they be of divine original or no. When he illuminates the mind with supernatural light, he does not extinguish that which is natural.
Sivu 38 - What is it that solidity and extension inhere in," he would not be in a much better case than the Indian before mentioned, who, saying that the world was supported by a great elephant, was asked, what the elephant rested on? to which his answer was, "A great tortoise;" but being again pressed to know what gave support to the broad-backed tortoise, replied, — something, he knew not what.