Murray's English Reader: Or, Pieces in Prose and Poetry, Selected from the Best Writers ... With a Few Preliminary Observations on the Principles of Good Reading. Improved by the Addition of a Concordant and Synonymising Vocabulary ... Divided, Defined, and Pronounced According to the Principles of John Walker ... Walker's Pronunciation Key, which Governs the Vocabulary, is Prefixed to this Work |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 5
Sivu 28
Moral and religious instruction derives its efficacy , not 30 much from what men
are taught to know , as from what they are brought to feel . He who pretends to
great sensibility towards men , and vet has no feeling for the high objects of
religion ...
Moral and religious instruction derives its efficacy , not 30 much from what men
are taught to know , as from what they are brought to feel . He who pretends to
great sensibility towards men , and vet has no feeling for the high objects of
religion ...
Sivu 40
In - sig - nif - i - cant , In - sig - nff ” -fe - kant , ( 7 Prev - a - lent , prêv ' - vá - lènt ,
predomivoid of meaning nant A Sub - or - di - na - tion , såb - dr - de - na ' - shin ,
fr Sym - pa - thy , sim ' - på - thé , fellow feel inferiority of rank ing · Mo - tive , mo ...
In - sig - nif - i - cant , In - sig - nff ” -fe - kant , ( 7 Prev - a - lent , prêv ' - vá - lènt ,
predomivoid of meaning nant A Sub - or - di - na - tion , såb - dr - de - na ' - shin ,
fr Sym - pa - thy , sim ' - på - thé , fellow feel inferiority of rank ing · Mo - tive , mo ...
Sivu 70
I speak bere of such as retain the feel ings of humanity , whom misfortunes have
softened , and perhaps rendered more deicately sensible ; not of such as
possess that stupidir . Busibility , which some are pleased to dignity with the
name of ...
I speak bere of such as retain the feel ings of humanity , whom misfortunes have
softened , and perhaps rendered more deicately sensible ; not of such as
possess that stupidir . Busibility , which some are pleased to dignity with the
name of ...
Sivu 187
Children of men ! men formed by nature to live and to feel as brethren ! how long
will ye continue to estrange yourselves from one another by competitionsk and
jealousies , when in cordial union ye might be so much inore blest ? How long
will ...
Children of men ! men formed by nature to live and to feel as brethren ! how long
will ye continue to estrange yourselves from one another by competitionsk and
jealousies , when in cordial union ye might be so much inore blest ? How long
will ...
Sivu 251
There is no flesh in man's obdurate heart ; It does not feel for man . The nat'ral
bond Of brotherhood is sever'd as the fax That falls asunder at the touch of fire . 2.
He finds his fellow guilty of a skin Not colour'd like his own ; and having pow'r T ...
There is no flesh in man's obdurate heart ; It does not feel for man . The nat'ral
bond Of brotherhood is sever'd as the fax That falls asunder at the touch of fire . 2.
He finds his fellow guilty of a skin Not colour'd like his own ; and having pow'r T ...
Mitä ihmiset sanovat - Kirjoita arvostelu
Yhtään arvostelua ei löytynyt.
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
able affections appear attention beauty blessing body called cause character common consider course dark death desire earth enjoy equal evil eyes fall father fear feel fortune give ground hand happiness heart heaven honour hope hour human Italy kind king labour learning less light live look Lord mankind manner mark means mind nature never o'er objects observe once pain pass passions pause peace perfection persons pleasure possession praise present principles proper raise reading reason religion render rest rich rise scene seems sense shade shining short soul sound spirit spring stand suffer temper thee things thou thought tion true truth turn virtue voice whole wisdom wise wish young youth
Suositut otteet
Sivu 274 - Heaven from all creatures hides the book of Fate, All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Sivu 274 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Sivu 199 - Boast not thyself of to-morrow ; for thou knowest not what a day may bring forth.
Sivu 259 - Religion ! what treasure untold Resides in that heavenly word ! More precious than silver and gold, Or all that this earth can afford.
Sivu 235 - Millions of spiritual creatures walk the earth Unseen, both when we wake, and when we sleep.
Sivu 262 - Ah little think the gay licentious proud, Whom pleasure, power, and affluence surround; They, who their thoughtless hours in giddy mirth, And wanton, often cruel, riot waste; Ah little think they, while they dance along, How many feel, this very moment, death And all the sad variety of pain.
Sivu 263 - Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
Sivu 155 - And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee...
Sivu 263 - And ye five other wand'ring fires, that move In mystic dance not without song, resound His praise, who out of darkness call'd up light. Air, and ye Elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform, and mix And nourish all things ; let your ceaseless change Vary to our great Maker still new praise.
Sivu 154 - And now I stand, and am judged for the hope of the promise made of God unto our fathers; unto which promise our twelve tribes, instantly serving God day and night, hope to come; for which hope's sake, King Agrippa I am accused of the Jews.