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Week's Preparation Loid's Supper,

For a Worthy receiving of the

As Recommended and Appointed by the
CHURCH of ENGLAND:

. Consisting of "MEDITATIONS and PRAYERS for the Morning and Evening of every Day in the Week;

WITH-
Fórms of Examination and Confession of Sins :

" AND

A Companion at the Altar, Directing the Communicant in his Behaviour and Devotions

at the LORD's TABLE :

:... AL $0
· INSTRUCTIONS how to live well,

after receiving the
HOLY SACRAMENT.

To which are added A Morning and Evening Prayer for the Closet or Family. 11

LONDON, Printed for W. Bent, at the King's Arms, Paternoster Row, 11

and the other Proprietors.

REORGE the Second, by the Grace of God, King of Great Britain France, and Ireland, Defender of the Faith, &c. To all to whon these Presents shall come, Greeting : WHEREAS our Trusty and Well be loved Edward Wickfiteed, of our City of London, Bookseller, hath humbly represented to us, That he is now Printing a New Edition (with Improve ments) of a Work, Entitled, The New Week's Preparation for a Worthy Receiving o

the LORD'S SUPPER, as recommended and appointed by the Church of England, &c. In two Parts. But

AND whereas the said Edward Wicksteed has informed us, that the said Work has been perfected with great Labour, Study, aud Expence. He ha therefore humbly prayed Us to grant to him the said Edward Wicksteed. Our Royal Privilege, Licence, and AUTHORITY, for the SOLE Printing Publiping, and Vending the said Work, in as ample Manner and Form a has ever been done in Cases of the like Nature. ? WE being graciously inclined to give all due Encouragement to Work: that may be of Public Use and Benefit, and especially to those of this Kind, which so greatly tend to the Advancement of Religion, and the gencral Good and Benefit of Mankind, ARE pleased to condescend to his Request, and DO by these Presents (as far as may be agreeable to the Statute in that Cafe made and provided) give and grant to the raid Edward Wicksteed, his Executors Administrators, and Asigns, füll Power, Licence, Privilege, and sole AU. THORITY, for the SOLE Printing, Publishing, and Vending the said Work, together with all and all manner of Amendments, Corrections, AL terations, and Additions of or to the fame; and Our express Will and PleaSure is, and we do hereby ftri&tly charge, command, and prohibit all and every person and Persons whatsoever, within Our Dominions, that they, noi any or either of them, presume in any manner of wise to reprint, abridge, on extract the same, or any part or Parts théreof, either in the like, or in any other Form, or Forms, Volume, or Volumes whatsoever ;. OR to import buy, vend, utter, or distribute, any Copies thereof, or of any Part or Part thereof, that are or shall be printed or reprinted beyond the Seas, without the 'AUTHORITY, Consens, or Approbation of the said Edward Wicksteed, hit Executors, Administrators, or Afligns, by Writing under his or their Handi and Seals first had and obtained, as they and every of them offending herein a will incur our Royal indignation and Displeasure, and such other Pains and Penalties as by the Laws and Statutes of Our Rcalins may be inflicted WHEREOF the Commissioners and other Officers of our Cuftoms, the Master Wardens, and Company of Stationers of London, and all other Oficers, Minifters, and others, whom it may concern, are to take Notice, that a strid Obedience he given to our Pleasure herein signified. Given at wr Court of St. James's, &c.

By his Majefy's Command, fee...- nene s

neHQLLES NEWCASTLE.

The Preface. The Week's Preparation. - D Easons for publishing this New Jaculations when we awake, I -- Week's Preparation Page i t o when we arise.

Keble's week's preparation exceed-
ing faulty, as it abounds witlo many

For Monday.
lerud and scandalous expressions. A meditation for the morning. 3
Such language fitter for a sensual lo- A prayer for the morning.

ver than a worshipper of the all a meditation for the evening. 9

pure, and all-knowing God. i A prayer before examination, 12 Bishop Stilling fleet's teftimony - Directions concerning examinati

gainst that way of worship. iion. The way of worship made use of in

Keble's week's préparation has a form of Examination, viz
greatly contributed towards thei Of our duty towarcis God. 15

decay of christian piity.
Many bonest and well-meaning chri- ?

our neighbour, 19 3

towards one's felf. Stians have been thrown into de

22 ji fpair by it.

4

if a child. om

if a parent. -
It has served to bring Religion into

if a brother or fifter.
ridicule and contempt, and to bar-
den the wicked and unthinking

- if a wife.

if a husband. part of mankind against the firf

28 :

if a scrvant. il 9

efforts of reformation.

29 Thic love of God, as taught by Ke-10

- isa masteror mistress. 29

- if a magistrate.
ble's week's preparation, very
different from that taught us byl

A profession of godly forrow for

Monday evening.
Cbrift bin: felf, and by St. John. ivlo

32

Ejaculations
The prayers and meditations in this
New Woek’s Preparation arela

A prayer of resignation to the will

I of God.
such as can be warranted from
the word of God itself.

v
A prayer to conclude our devotions

prayer
Bishop Flectwood's testimony a-lo:

for every day.

A
gainst the manner of worship Ejaculations at going to bed.
made use of in Keble's week's

For Tuesday
preparation,
An account of this work.

A meditation for the morning. 28
The duty of frequent communicat-| A prayer for the morning.

vla meditation for the evening. 4.4 The obligations for preparing our- A prayer for the evening,

47
felves for the Lsrd's fupper. vil
The communion offee must bel For Wednesday.
carefully attended to.

vii A meditation for the morning.
The usefulness of actual prepara- A confession of sins.
tion.

viji A prayer for God's mercy. 53
Dr. Waterland's commendation of a meditation for the evening.
the Week's Preparation. viii A prayer for the evening

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811 bread.

For Thursday.

the exhortation, 107 A mejitation for the morning. 611

the contention, A prayer for the morning.

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the absolution. A meditation for the evening.

the humiliation, 113

the consecration, 114 A pr. er for the evening. For Friday.

JA prayer after consecration. 115

A prayer when the priest is receiv. A meditation for the morning. 70 ing the bread and wine. 117 A prayer for the morning. 741 A prayer before receiving. 117 A ineditation for the evening. 77 A prayer just before receiving the A prayer for the evening.

119 For Saturday. Directions concerning the receiving A meditation for the morning. 83 the brcad.

119 A prayer for the morning. 86 A prayer after the bread. 119 A meditation for the evening. 871

before the cup. 120 A prayer for the evening. 90 Directions concerning the receiving For Sunday. the cup.

120 A meditation for the niorning. 01 A prayer when you have received A prayer for the morning. 951

both kinds.

12 I Ejaculations when first come intol A thanksgiving when retired from church. .

the Lord's table.

122 A prayer before or after the prayers A short prayer when the communiof the church, .

s on-service is ended. : 126 A prayer after sermon.

Instructions how to live well after Directions before receiving. 1011

a worthy receiving the holy fa

crament. The Companion for the Altar.

172 Ejaculations before you leave your

A prayer after you have returned home.

131 Seat.

101 Directions for a christian behaviour Ejaculations when you approach the

in the after noon on the day we Alur.

102 | receive the blelled facrament of Directions concerning the Offertory. the Lord's supper. 133, 134

102 prayer at offering our alms. 105 A morning prayer. - 135 Lirections concerning the prayer An evening prayer. - - 139

for the church militant. 106/A general ihanksgiving

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Published by the same Author, The New Week's Preparation; Part the Second : Consisting of Meditations, Prayers, and Hymns, suitable for efery Day in the Week, after receiving the Lord's Supper. In which thosé Doubts and Scruples which are åpt to disturb and render the Minds of devout Communicants uneasy, are clearly stated, and finally Dem ved.

The Two Parts may be had bound together,

Reasons for publishing this BOOK. THO' I may possibly incur the displeasure of those whose secular

views may be frustrated or disappointed by the publication of this New Week's Preparation ; yet I have the confolation of being fully asured, that this present undertaking will want no apo. logy to those who have religion truely at heart. Nor am I under any apprehension of being condemned for adding one more to the the number of devotional books, already extant upon the subject of the holy facrament of the Lord's Supper; because the tempers and talents of men are so different, that what does not affect one muy possibly touch another. I am also persuaded that the present Proprietors of KEBLE's Old Week's Preparation, cannot defira the continuance of a book which has already been found so injuria ous to christianity; for it abounds with rapturous and wan. ton expressions, and warmth of conftitution, not reason, much less religion, has the chief and Movereign infirence. Undoubtedly writers of this caft, have shamefully suffered the softer Passions to mix too fliongly with their Zeal for religion t.

- By

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+ The following is the APOLOGY of no less an Author than Dr. Ifaac Watts himself :

« Let it be observed, that it was much the Fallion, even among some Di. “ vines of Eminence in former Years, to express the Fervors of devout Love 16 to our Saviour in the S:yle of the Song of Solomon; And I must confefs, that “ several of my Composures in Verse, written in younger Life, were led by " those Examples unwarily into this Track. But, if I may be permitted to “ speak the Senle of maturer Age, I can hardly think this the happiest Lan"guage in which Christians should discover their warm Sentiments of Re«ligion, fince the clearer and more spiritual Revelations of the New Testa- . "ment." To this Apclogy we mav add, that in there our Meditations and Prayers are no visionary Scenes of wild Extravagance; no Affectations of that Style, which spreads a glaring Confusion o.er the Understanding. Here are none of ihose incomprehensible Phrases which may amuse the Ear with founding Vanity, and hold Reason in sovereign Contempt. In mort, here ar no secret Pantings after a mortal Love, in the Language of Devocion and Pe

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