Sketches of the History of Man, Nide 4W. Creech, 1788 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 23
Sivu 14
... moral sense into two kinds , what ought to be done , and what may be done , or left undone . Wrong actions admit not that distinction : they are all prohibited to be done . To fay that an action ought to be doné , means that we are tied ...
... moral sense into two kinds , what ought to be done , and what may be done , or left undone . Wrong actions admit not that distinction : they are all prohibited to be done . To fay that an action ought to be doné , means that we are tied ...
Sivu 17
... moral sense , more than for doubting the existence of the sense of beauty , of seeing , or of hearing . In fact , the perception of right and wrong as qua- lities of actions , is no lefs diftinct and clear , than that of beauty , of ...
... moral sense , more than for doubting the existence of the sense of beauty , of seeing , or of hearing . In fact , the perception of right and wrong as qua- lities of actions , is no lefs diftinct and clear , than that of beauty , of ...
Sivu 21
... moral fenti- ments of men differ as much as their faces , they would be ... morality . What ought to be the conduct of fuch men ? ought they to regulate ... sense of mankind is to every in- dividual the standard , and not private con ...
... moral fenti- ments of men differ as much as their faces , they would be ... morality . What ought to be the conduct of fuch men ? ought they to regulate ... sense of mankind is to every in- dividual the standard , and not private con ...
Sivu 24
... sense in morals ; a distinction which every one understands , but which , unless for the conviction of a moral stand- ard , would have no meaning . The final caufe of this branch of our Nature is confpicuous . Were there no standard of ...
... sense in morals ; a distinction which every one understands , but which , unless for the conviction of a moral stand- ard , would have no meaning . The final caufe of this branch of our Nature is confpicuous . Were there no standard of ...
Sivu 26
... moral sense , we are taught what we ought to do , and what we ought not to do ; and by another branch , what we may do , or leave un- done . But fociety would be imperfect , if the moral fenfe ftopped here . There is a third branch that ...
... moral sense , we are taught what we ought to do , and what we ought not to do ; and by another branch , what we may do , or leave un- done . But fociety would be imperfect , if the moral fenfe ftopped here . There is a third branch that ...
Muita painoksia - Näytä kaikki
Sketches of the History of Man: Considerably Enlarged by the Last Additions ... Lord Henry Home Kames Esikatselu ei käytettävissä - 1796 |
Yleiset termit ja lausekkeet
abfurd action affaffinate againſt alfo anſwer becauſe believe benevolence cafe caufe cauſe ceremonies Chriftian church commiffioners confcience confecrated confequences crime defire doctrine duty effential eftate eſtabliſhed exiſtence facrifices fafe faid fame favages fays fect fecure felves fenfe of Deity fenſe fhall fhould fins firft firſt fociety fome foreſeen foul fpirit ftate ftatues ftill ftones fubject fuch fuffer fufficient fuperftition fuperior fuppofed fupreme fyftem gods grofs happineſs himſelf hiſtory human idolatry impreffion innocent intereft Jews juftice King laſt leaſt lefs leſs ment miſchief moft moral fenfe moſt motive muſt Nabal nations nature neceffary obferves occafion opinion paffions perfecution perfon praiſe prefent prieſt principle progrefs promiſe puniſhment purpoſe reafon refift refpect religion religious reparation right and wrong Roman Scotland ſenſe ſhall ſtandard ſtate ſtone thefe themſelves ther theſe thofe thoſe thou tion tutelar deity underſtood univerfal uſe worfe worſhip
Suositut otteet
Sivu 345 - ... kneeled, as the others had done, and placed what was brought upon the table, they too retired with the same ceremonies performed by the first. At last came an unmarried lady (we...
Sivu 404 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh?
Sivu 428 - And Abraham answered and said, Lord, he would not worship thee, neither would he call upon thy Name; therefore have I driven him out from before my Face into the Wilderness.
Sivu 304 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Sivu 428 - And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, creator of heaven and earth ? 7.
Sivu 429 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Sivu 384 - The lord then answered him, and said Thou hypocrite, doth not each one of you on the Sabbath loose his ox or his ass from the stall and lead him away to watering?
Sivu 430 - Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Sivu 404 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.
Sivu 427 - And Abraham arose and met him, and said unto him, Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early on the morrow, and go on thy way.