Sketches of the History of Man, Nide 4W. Creech, 1788 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 43
Sivu 3
... termed inftinet , is exert- ed indeed with confcioufnefs ; but with- out will , and confequently without defi- ring or intending to produce any effect . Brute animals act for the most part by in- ftinct : hunger prompts them to eat ...
... termed inftinet , is exert- ed indeed with confcioufnefs ; but with- out will , and confequently without defi- ring or intending to produce any effect . Brute animals act for the most part by in- ftinct : hunger prompts them to eat ...
Sivu 4
... termed voluntary . But to have an accurate conception of human nature , it is neceffary to be more particular . To incline , to intend , to con- fent , to refolve , to will , are acts of the mind preparatory to external action . These ...
... termed voluntary . But to have an accurate conception of human nature , it is neceffary to be more particular . To incline , to intend , to con- fent , to refolve , to will , are acts of the mind preparatory to external action . These ...
Sivu 7
... termed involuntary . Strictly speak- ing , every action influenced by a motive is voluntary , because no such action can be done but by an antecedent act of will . But in a lefs ftrict fenfe , actions done contrary to defire are termed ...
... termed involuntary . Strictly speak- ing , every action influenced by a motive is voluntary , because no such action can be done but by an antecedent act of will . But in a lefs ftrict fenfe , actions done contrary to defire are termed ...
Sivu 10
... termed right and wrong . But as these make the corner - ftone of morality , they are reserved to the following section . SECT . II . Divifion of Human Actions into Right , Wrong , and Indifferent . THE qualities of right and wrong in ...
... termed right and wrong . But as these make the corner - ftone of morality , they are reserved to the following section . SECT . II . Divifion of Human Actions into Right , Wrong , and Indifferent . THE qualities of right and wrong in ...
Sivu 12
... termed the moral fenfe or confcience . And fuppofing thefe qualities to be hid from our percep- tion , in vain would we try to discover them by any argument or process of rea- foning : the attempt would be abfurd ; no lefs fo than an ...
... termed the moral fenfe or confcience . And fuppofing thefe qualities to be hid from our percep- tion , in vain would we try to discover them by any argument or process of rea- foning : the attempt would be abfurd ; no lefs fo than an ...
Muita painoksia - Näytä kaikki
Sketches of the History of Man: Considerably Enlarged by the Last Additions ... Lord Henry Home Kames Esikatselu ei käytettävissä - 1796 |
Yleiset termit ja lausekkeet
abfurd action affaffinate againſt alfo anſwer becauſe believe benevolence cafe caufe cauſe ceremonies Chriftian church commiffioners confcience confecrated confequences crime defire doctrine duty effential eftate eſtabliſhed exiſtence facrifices fafe faid fame favages fays fect fecure felves fenfe of Deity fenſe fhall fhould fins firft firſt fociety fome foreſeen foul fpirit ftate ftatues ftill ftones fubject fuch fuffer fufficient fuperftition fuperior fuppofed fupreme fyftem gods grofs happineſs himſelf hiſtory human idolatry impreffion innocent intereft Jews juftice King laſt leaſt lefs leſs ment miſchief moft moral fenfe moſt motive muſt Nabal nations nature neceffary obferves occafion opinion paffions perfecution perfon praiſe prefent prieſt principle progrefs promiſe puniſhment purpoſe reafon refift refpect religion religious reparation right and wrong Roman Scotland ſenſe ſhall ſtandard ſtate ſtone thefe themſelves ther theſe thofe thoſe thou tion tutelar deity underſtood univerfal uſe worfe worſhip
Suositut otteet
Sivu 345 - ... kneeled, as the others had done, and placed what was brought upon the table, they too retired with the same ceremonies performed by the first. At last came an unmarried lady (we...
Sivu 404 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh?
Sivu 428 - And Abraham answered and said, Lord, he would not worship thee, neither would he call upon thy Name; therefore have I driven him out from before my Face into the Wilderness.
Sivu 304 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Sivu 428 - And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, creator of heaven and earth ? 7.
Sivu 429 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Sivu 384 - The lord then answered him, and said Thou hypocrite, doth not each one of you on the Sabbath loose his ox or his ass from the stall and lead him away to watering?
Sivu 430 - Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Sivu 404 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.
Sivu 427 - And Abraham arose and met him, and said unto him, Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early on the morrow, and go on thy way.