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they were not able to distinguish this of pride, for want of thoroughly understanding human nature, as it shows itself in other countries, where that animal presides. But I, who had more experience, could plainly observe some rudiments of it among the wild Yahoos.

But the Houyhnhnms, who live under the government of reason, are no more proud of the good qualities they possess, than I should be for not wanting a leg or an arm; which no man in his wits would boast of, although he must be miserable without them. I dwell the longer upon this subject, from the desire I have to make the society of an English Yahoo by any means not insupportable; and therefore I here entreat those, who have any tincture of this absurd vice, that they will not presume to come in my sight.

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TRACTS

RELATIVE TO

IRELAND.

THE Tracts relating to Ireland are those of a public nature, in which the Dean appears in the best light, because they do honour to his heart as well as to his head; furnishing some additional proofs, that, though he was very free in his abuse of the inhabitants of that country, as well natives as foreigners, he had their interest sincerely at heart, and perfectly understood it. His Sermon upon doing Good, though peculiarly adapted to Ireland and Wood's designs upon it, contains perhaps the best motives to patriotism, that ever were delivered within so small a compass. BURKE,

A LETTER

ΤΟ Α

MEMBER OF PARLIAMENT IN IRELAND,

ON CHOOSING A NEW SPEAKER THERE, 1708.

SIR,

You may easily believe I am not at all surprised at what you tell me, since it is but a confirmation of my own conjecture that I sent you last week, and made you my reproaches upon at a venture. It looks exceedingly strange, yet I believe it to be a great truth, that in order to carry a point in your house, the two following circumstances are of great advantage: first, to have an ill cause; and secondly, to be a minority. For both these circumstances are extremely apt to invite men, to make them assiduous in their attendance, watchful of opportunities, zealous for gaining over proselytes, and often successful; which is not to be wondered at, when favour and interest are on the side of their opinion. Whereas, on the contrary, a majority with a good cause are negligent and supine. They think it sufficient to declare themselves upon opinion in favour of their party; but sailing against the tide of favour and preferment, they are easily scattered and driven back. In short, they want a common principle to cement, and motive to spirit them: for, the bare acting upon a principle, from the

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