A treatise on the mode and subjects of Christian baptism: In two parts. Designed as a reply to the statements and reasonings of the Rev. Adoniram Judson ... As exhibited in his "Sermon, preached in the Lal Bazar chapel, Calcutta, on Lord's-Day. September 27, 1812," and recently republished in this country
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Acts adduced administered admit ADONIRAM JUDSON affusion Anabaptist ancient apostle Paul apostolick age argument Austin authority baptism of infants baptized believing parents blessings brethren children of believing Christian Christian church church of Israel command connexion controversy cove covenant with Abraham covenanting parents denote deny disciples divine enant essential to baptism evidence fact fants father favour former dispensation Gentiles gospel Greek implies infant baptism infant communion Jewish Jews Judson Justin Martyr kingdom Lord Luke Maimonides Matth mode of baptism nant never ordinance passage Passover Pedobaptism Pedobaptist persons Pharisees place of circumcision practice professed promise proselyte proved publick quotations quoted reason received Reed's Apology regeneration religion respecting Saviour says scripture sense signify immerse speaking Spirit sprinkling suppose testimony thee thy seed tion tism tized token truth uniformly unto visible church Wall's Hist washing water baptism word xvii
Sivu 56 - Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
Sivu 65 - And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
Sivu 69 - For every creature of God is good, and nothing to be refused, if it be received with thanksgiving : for it is sanctified by the word of God, and prayer.
Sivu 58 - But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Sivu 48 - Wherefore, remember, that ye being in time past Gentiles in the flesh, (who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands,) that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world; but now in Christ Jesus, ye who sometimes were far off, are made nigh by the blood of Christ.
Sivu 75 - In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ ; buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead...
Sivu 64 - Wherein God, willing more abundantly to show unto the heirs of promise the immutability of His counsel, confirmed it by an oath ; that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the Hope set before us...
Sivu 60 - David ; as he spake by the mouth of his holy prophets, which have been since the world began: that we should be saved from our enemies, and from the hand of all that hate us ; to perform the mercy promised to our fathers, and to remember his holy covenant; the oath which he sware to our father Abraham...