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" Perception, Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds ; which we being conscious of and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do... "
The Mental Guide: Being a Compend of the First Principles of Metaphysics ... - Sivu 21
1828 - 384 sivua
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An Essay Concerning Human Understanding, Nide 1

John Locke - 1805 - 554 sivua
...Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds ; which we being conscious of and observing...be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough be called internal sense. But as I call...

An Essay Concerning Human Understanding, Nide 1

John Locke - 1805 - 562 sivua
...Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds; which we bein^ conscious of and observing in ourselves, do from these...receive into our understandings as distinct ideas, HS we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and...

The Oxford review; or, Literary censor, Nide 1

734 sivua
...fact, to gr;!iit, in several parts of his essay, and even of his second source, he observes, that " though it be not sense, as having nothing to do with external objects, yet it is very like it, »nd might properly enough be called internal sense," confirm his positions, tliat " the term...

An Analytical Abridgment of Locke's Essay Concerning Human Understanding

John Locke - 1808 - 346 sivua
...Perception, Thinking, Reasoning, Knowing, Willing ; which source every man has wholly in himr self; and though it be not sense, (as having nothing to do with external objects,) yet it is very like it, and might properly enough be called internal sense, being that notice which the mind takes...

Philosophical Essays

Dugald Stewart - 1811 - 590 sivua
...different actings of our own . minds; " which we, being conscious of, and observing in our" selves, do from these receive into our understandings " as...nothing " to do with external objects, yet it is very like it, and " might properly enough be called internal sense. But as "Icallthe other sensation, so...

An Essay Concerning Human Understanding, Nide 1

John Locke - 1813 - 518 sivua
...thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds ; which we being conscious of, and observing...nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so...

An essay concerning human understanding. Also extr. from the author's works ...

John Locke - 1815 - 454 sivua
...Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds ; which we being conscious of, and observing...nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so...

Philosophical Essays

Dugald Stewart - 1816 - 644 sivua
...perception, thinking, doubting, believing, reason.' ing, willing, and all the different actings of our " own minds ; which we, being conscious of, and " observing...though it " be not sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But...

The Edinburgh Review: Or Critical Journal, Nide 99

1854 - 718 sivua
...furnish the understanding with another set of ideas, which could not be had from things without. .... This source of ideas every man has wholly in himself;...nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense These two, I say, viz. external * May not...

The Works of John Locke, Nide 1

John Locke - 1823 - 386 sivua
...thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds ; which we being conscious of and observing...nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so...




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