A second (-fourth) letter to N. Wiseman ... on the foundation of the Romish doctrines of satisfactions, indulgences [&c.]. |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 12
Sivu 3
... reason to com- plain if I pursue the path which you have opened . You have afforded an opportunity for entering on a discussion and refutation of doctrines com- monly and authoritatively taught in your Com- munion ; an opportunity which ...
... reason to com- plain if I pursue the path which you have opened . You have afforded an opportunity for entering on a discussion and refutation of doctrines com- monly and authoritatively taught in your Com- munion ; an opportunity which ...
Sivu 7
... reason you have to rejoice at the spread of Church principles . In my former Letter , your doctrine of Indulg- ences and Purgatory was briefly noticed , with a view to shew , that the tenets authorized in the Church of Rome had not been ...
... reason you have to rejoice at the spread of Church principles . In my former Letter , your doctrine of Indulg- ences and Purgatory was briefly noticed , with a view to shew , that the tenets authorized in the Church of Rome had not been ...
Sivu 13
... whether the conditions on which Indul- gences are given are really fulfilled , and as there may be other reasons for questioning whether a real remission of temporal punishment has been ob- tained by Indulgences LETTER II . 13.
... whether the conditions on which Indul- gences are given are really fulfilled , and as there may be other reasons for questioning whether a real remission of temporal punishment has been ob- tained by Indulgences LETTER II . 13.
Sivu 15
... reasons you can furnish for believing , that by a general law of God , temporal penalties remain due to Divine justice after sin has been remitted , and that such penalties can be averted . 1. You appeal in the first place to what ...
... reasons you can furnish for believing , that by a general law of God , temporal penalties remain due to Divine justice after sin has been remitted , and that such penalties can be averted . 1. You appeal in the first place to what ...
Sivu 20
... reasons assigned for them by the word of God , and to suppose that they are all intended as punish- ments of sin . Nothing can be more injurious to God than such a notion . It represents Him in the attitude of a severe Judge instead of ...
... reasons assigned for them by the word of God , and to suppose that they are all intended as punish- ments of sin . Nothing can be more injurious to God than such a notion . It represents Him in the attitude of a severe Judge instead of ...
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
according admit alms Alphonsus Liguori amongst anger appease the wrath argument avert believe Bellarmine Bishop Bouvier Catholic doctrine Catholic Tradition chastisement Christian Church Confession contrition Council of Trent death degree of glory discipline Divine justice doctrine of Satisfaction doctrine of temporal due to Divine errors eternal punishment evil expiated faith fasting Fathers favour forgiven forgiveness fruits Gospel guilt and eternal Hell holy Ibid Indulgences inflicted justified LETTER Lord ment mercy Morinus mortifications necessary Nineveh numbering obtain remission OXFORD pardoned passages penitent penitential Pœnit Pœnitentia prayer proofs prove Purgatory quæ regard remission of sins remission of temporal Romanists ROMISH DOCTRINE sackcloth sacrament of Penance saith Satis satisfied Saviour scourges Scripture shew sinner sorrow soul sufferings temporal afflictions temporal calamities temporal penalties temporal punishment theologians thou tions torments Tournely trine true repentance unto VERONICA GIULIANI weeping whole WILLIAM PALMER WISEMAN WORCESTER COLLEGE words wrath and vengeance
Suositut otteet
Sivu 25 - Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
Sivu 24 - Now therefore the sword shall never depart from thine house ; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
Sivu 26 - O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance. And think not to say within yourselves, 'We have Abraham to our father,' for I say unto you that God is able of these stones to raise up children unto Abraham.
Sivu 7 - And God saw their works, that they turned from their evil way; and God repented of the evil that he had said that he would do unto them; and he did it not.
Sivu 17 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Sivu 17 - At that day ye shall ask in my name : and I say not unto you, that I will pray the Father for you : for the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
Sivu 18 - But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found.
Sivu 26 - Woe unto thee, Chorazin! woe unto thee, Bethsaida ! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Sivu 28 - Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it...
Sivu 27 - Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor ; if it may be a lengthening of thy tranquillity.