 Nothing regarded in its own nature can be called perfect or imperfect; especially when we are aware that all things which come to pass, come to pass according to the eternal order and fixed laws of nature.  Ideals of Science & Faith - Sivu 138muokkaaja - 1904 - 333 sivuaKoko teos - Tietoja tästä kirjasta
 | Benedictus de Spinoza - 1891 - 470 sivua
...bear in mind that the terms good and evil are only applied relatively, so that the same thing may be called both good and bad, according to the relations...be called perfect or imperfect. Nothing regarded in t$ 'v&47)3iJ s _ own nature can be called perfect or imperfect; especi^ en we are aware that all things... | |
 | Charles Dudley Warner - 1896 - 628 sivua
...bear in mind that the terms good and evil are only applied relatively; so that the same thing may be called both good and bad, according to the relations...However, human weakness cannot attain to this order of its own thoughts; but meanwhile man conceives a human character much more stable than his own, and... | |
 | James Iverach - 1904 - 280 sivua
...relative terms, and that nothing in its own nature can be called perfect or imperfect, for all things come to pass according to the eternal order and fixed laws of nature. But, he continues, human weakness cannot attain to this order in its own thoughts ; but man can conceive... | |
 | Edwin Arthur Burtt - 1928 - 620 sivua
...bear in mind that the terms good and evil are only applied relatively, so that the same thing may be called both good and bad, according to the relations...especially when we are aware that all things which come to pas, come to pass according to the eternal order and fixed laws of nature. However, human weakness... | |
 | Benedictus de Spinoza - 1928 - 324 sivua
...according to the various aspects in which we regard it, just as we explained of perfect and imperfect.1 For nothing regarded in its own nature can be called perfect or imperfect, especially after we know that all things which are made, are made according to the eternal order and the fixed... | |
 | Benedictus de Spinoza - 1955 - 468 sivua
...bear in mind that the terms good and evil are only applied relatively, SO that the same thing may be called both good and bad, according to the relations...which come to pass, come to pass according to the etemal order and fixed laws of nature. However, human weakness cannot attain to this order in its own... | |
 | B. Donagan, A. Perovich, M. Wedin - 1985 - 424 sivua
...describe the ideal condition of human life. Here is the paragraph in which his central claim emerges: All things which come to pass, come to pass according...human weakness cannot attain to this order in its own thought, but meanwhile man conceives a human character much more stable than his own, and sees that... | |
 | Marjorie Grene, Debra Nails - 1986 - 366 sivua
..."(A]ll things which come to pass . . ." the Tractatus de Intellectus Emendatione had already announced, "come to pass according to the eternal order and fixed laws of nature" (Spinoza, 1955, p. 6; Gebhardt II, p. 8).39 What is essential in Spinoza's doctrine of determination... | |
 | Harry G. Frankfurt - 1999 - 196 sivua
...describe the ideal condition of human life. Here is the paragraph in which his central claim emerges: All things which come to pass, come to pass according...human weakness cannot attain to this order in its own thought, but meanwhile man conceives a human character much more stable than his own, and sees that... | |
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