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The thronging audience. In discourse more fweet 555 (For eloquence the foul, fong charms the fenfe,) Others apart fat on a hill retir'd,

In thoughts more elevate, and reafon'd high
Of providence, foreknowledge, will, and fate,
Fix'd fate, free will, foreknowledge abfolute, 560.
And found no end, in wand'ring mazes lost.
Of good and evil much they argued then,
Of happiness and final misery,

Paffion and apathy, and glory' and shame,
Vain wisdom all, and falfe philofophy:

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But the harmony (What could it less when Spirits immortal fing?) Sufpended Hell, &c.

555. In difcourfe more fweet] Our poet fo juftly prefers difcourfe to the highest harmony, that he has feated his reafoning Angels on a hill as high and elevated as their thoughts, leaving the fongfters in their humble valley. Hume.

565 Yet

Fix'd fate, free will, foreknow

ledge abfolute,] The turn of the words here is admirable, and very well exprefies the wand'rings and mazes of their discourse. And the turn of the words is greatly improv'd, and render'd still more beautiful by the addition of an epithet to each of them.

565. Vain wifdem all, and falfe

philofophy:] Good and evil, and de finibus bonorum et malo

rum, & were more particularly the fubjects of difputation among the philofophers and fophifts of old, as providence, free will, &c. were among the school-men and divines of later times, efpecially upon the introduction of the free notions of

559-foreknowledge, will, and Arminius upon thefe fubjects: and

fate,

our author fhows herein what an opinion

Yet with a pleasing forcery could charm
Pain for a while or anguish, and excite
Fallacious hope, or arm th' obdured breast
With ftubborn patience as with triple steel.
Another part in fquadrons and grofs bands,
On bold adventure to discover wide
That difmal world, if any clime perhaps
Might yield them eafier habitation, bend
Four ways
their flying march, along the banks
Of four infernal rivers, that difgorge
Into the burning lake their baleful streams;

opinion he had of all books and learning of this kind.

568. th' obdured breaft] So we read in Milton's own editions, and not obdurate, as it is in Dr. Bentley's, Mr. Fenton's, and others: The fame word is ufed again in VI. 785.

This faw his hapless foes, but stood obdur'd.

569. with triple feel.] An imitation of Horace, Od. I. III.

Illi robur, et æs triplex

Circa pectus erat, &c. His breaft was armed with the ftrength of threefold brafs, only our poet useth the hardest metal of the two Hume, 172

570%

575

Abhorred

572. That difmal world,] The feveral circumftances in the defcription of Hell are finely imagin'd; as the four rivers which difgorge themfelves into the fea of fire, the extremes of cold and heat, and the river of oblivion. The monstrous animals produced in that infernal world are represented by a fingle line, which gives us a more horrid idea of them, than a much longer defcription of them would have done. This epifode of the fallen Spirits and their place of habitation comes in very happily to unbend the mind of the reader from its at tention to the debate. An ordi nary poet would indeed have spun out fo many circumstances to a great length, and by that means have weaken'd, inftead of illustrated, the principal fable. Addifon.

577. Abborred

Abhorred Styx, the flood of deadly hate;

Sad Acheron of forrow, black and deep;
Cocytus, nam'd of lamentation loud

Heard on the rueful ftream; fierce Phlegethon, 580
Whofe waves of torrent fire inflame with rage.

Far off from thefe a flow and filent ftream,
Lethe the river of oblivion rolls

Her watry labyrinth, whereof who drinks,

577. Abhorred Styx, &c.] The Greeks reckon up five rivers in Hell, and call them after the names of the noxious fprings and rivers in their own country. Our poet follows their example both as to the number and the names of these infernal rivers, and excellently defcribes their nature and properties with the explanation of their names. Styx fo named of a Greek word στυγέω that fignifies to hate and abbor, and therefore called here Abborred Styx, the flood of deadly hate, and by Virgil palus inamabilis, An. VI.438. Acheron has its name from yos dolor and p: fluo, flowing with grief; and is reprefented accordingly Sad Acheron, the river of forrow as Styx was of hate, black and deep, agreeable to Virgil's character of it

---- tenebrofa palus Acheronte re-
fufo.
En. VI. 107.

Cocytus, nam'd of lamentation, becaufe derived from a Greek word

Forthwith

nerve fignifying to weep and la ment: as Phlegethon is from another Greek word fignifying to burn; and therefore rightly described here fierce Phlegethon, whose waves of torrent fire inflame with rage, as it is by Virgil, Æn. VI. 550.

rapidus flammis torrentibus

amnis

Tartareus Phlegethon.
We know not what to fay as to the
fituation of these rivers. Homer,
the most ancient poet, represents
Cocytus as branching out of Styx,
and both Cocytus and Phlegethon
(or Pyriphlegethon) as flowing in-
to Acheron, Odyff. X. 513.

Ενθα μεν εις Αχερια Πυριφλε
γεθων τε ρευσι
ΚωκυτΘ- 3, ὃς δη Στυγθ ύ
δατΘ εςιν απορρωξ.

and perhaps he describes their fitu-
ation as it really was in Greece:
but Virgil and the other poets fre-

quently

Forthwith his former ftate and be'ing forgets,
Forgets both joy and grief, pleasure and pain.
Beyond this flood a frozen continent
Lies dark and wild, beat with perpetual ftorms
Of whirlwind and dire hail, which on firm land
Thaws not, but gathers heap, and ruin feems
Of ancient pile; all elfe deep fnow and ice,
A gulf profound as that Serbonian bog

quently confound them, and men-
tion their names and places with-
out fufficient difference or diftinc-

tion. Our poet therefore was at
liberty to draw (as I may fay) a
new map of these rivers; and he
fuppofes a burning lake agreeably
to Scripture that often mentions the
lake of fire; and he makes these
four rivers to flow from four diffe-
rent quarters and
themselves
empty
into this burning lake, which gives
us a much greater idea than any of
the Heathen poets. Befides thefe
there is a fifth river called Lethe,
which name in Greek fignifies for-
getfulness, and its waters are faid to
have occafion'd that quality, Æn.
VI. 714.

Lethæi ad fluminis undam Securos latices, et longa oblivia potant:

and Milton attributes the fame effeat to it, and defcribes it as a flow and filent fream, as Lucan had done before him, IX. 355.

585

590

Betwixt

Quam juxta Lethes tacitus prælabi

tur amnis.

The river of oblivion is rightly plac'd far off from the rivers of hatred, forrow, lamentation, and rage; and divides the frozen continent from the region of fire, and thereby completes the map of Hell with its general divifions.

589. dire bail,] Hor. Od. I.

II. 1.

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592. that Serbonian bog] Serbonis was a lake 200 furlongs in length and 1000 in compass between the ancient mountain Cafius and Damiata a city of Egypt on one of the more eastern mouths of the Nile. It was furrounded on all fides by hills of loofe fand, which carried into the water by high winds fo thicken'd the lake, as not to be diftinguifh'd from part of the continent, where whole ar

Betwixt Damiata and mount Cafius old,

Where armies whole have funk: the parching air Burns frore, and cold performs th' effect of fire. 595 Thither by harpy-footed furies hal'd

At certain revolutions all the damn'd

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Are brought; and feel by turns the bitter change
Of fierce extremes, extremes by change more fierce,
From beds of raging fire to ftarve in ice
Their foft ethereal warmth, and there to pine

mies have been swallow'd up. Read
Herodotus, L. 3. and Luc. Phar.
VIII. 539. &c.

Perfida tellus Cafiis excurrit
qua
arenis,

Et vada teftantur junctas Ægyptia

Syrtes, &c. Hume.

595. Burns frore,] Frore an old word for frofty. The parching air burns with froft. So we have in Virg. Georg. I. 93..

-Borex penetrabile frigus adurat:

and in Ecclus. XLIII. 20, 21. When
the cold north-wind bloweth-it de-
voureth the mountains, and burneth
the wilderness, and confumeth the
grafs as fire. And is not the ex-
preffion ufed by the Pfalmift of the
like nature? The fun fhall not burn
thee by day, nor the moon by night,
Pfal. CXXI. 6. in the old tranfla-
tion and the Septuagint ?
596. by harpy-footed furies
bald] The word bald in

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600

Immoveable,

this line is deriv'd from the Belgic halen or the French baler, and therefore fhould be fpelt as it is here, and not bail'd as in Milton's own editions. Spenfer ufes the word, Fairy Queen. B. 5. Cant. z. St. 26.

Who rudely bal'd her forth with

out remorfe :

and we meet with it feveral times in Shakespear.

603.-thence burried back to fire.] This circumftance of the damned's fuffering the extremes of heat and cold by turns is finely invented to aggravate the horror of the de fcription, and feems to be founded upon Job XXIV. 19. but not as it is in the English tranflation, but in the Vulgar Latin verfion, which Milton frequently used. Ad nimium calorem tranfeat ab aquis nivium ; Let him pafs to exceffive heat from waters of now. And fo Jerom and other commentators understand it.

There

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