Sermons Preached at Chester1839 - 12 sivua |
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Sivu iii
Charles Benjamin Tayler. DEDICATION . TO THE RIGHT REVEREND JOHN BIRD SUMNER , D. D. LORD BISHOP OF CHESTER . MY LORD , You have kindly permitted me to offer this volume of Sermons to you , and while I hope that I look far higher than to ...
Charles Benjamin Tayler. DEDICATION . TO THE RIGHT REVEREND JOHN BIRD SUMNER , D. D. LORD BISHOP OF CHESTER . MY LORD , You have kindly permitted me to offer this volume of Sermons to you , and while I hope that I look far higher than to ...
Sivu 9
... Lord of heaven and earth , but it is easier for a camel to pass through a needle's eye , than for a rich man to enter into the kingdom of heaven . And as to the wise and great of this world , it is plainly written of them , " Not many ...
... Lord of heaven and earth , but it is easier for a camel to pass through a needle's eye , than for a rich man to enter into the kingdom of heaven . And as to the wise and great of this world , it is plainly written of them , " Not many ...
Sivu 18
... Lord God was once known , but who have gradually forsaken and denied Him , and by whom He may be now said to be almost forgotten . Their state has been increasing impenitency , and therefore a gradual hardening under the means of grace ...
... Lord God was once known , but who have gradually forsaken and denied Him , and by whom He may be now said to be almost forgotten . Their state has been increasing impenitency , and therefore a gradual hardening under the means of grace ...
Sivu 19
... Lord , " which knew his Lord's will , and prepared not himself , neither did according to his will , shall be beaten with many stripes ; but he that knew not , and did commit things worthy of stripes , shall be beaten with few stripes ...
... Lord , " which knew his Lord's will , and prepared not himself , neither did according to his will , shall be beaten with many stripes ; but he that knew not , and did commit things worthy of stripes , shall be beaten with few stripes ...
Sivu 21
... Lord thy God , with all thy heart , with all thy soul , with all thy strength , and with all thy mind . " If this is our first duty , how can we do it , if we live in forgetfulness of God ? If this is the great commandment , how can we ...
... Lord thy God , with all thy heart , with all thy soul , with all thy strength , and with all thy mind . " If this is our first duty , how can we do it , if we live in forgetfulness of God ? If this is the great commandment , how can we ...
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anointing apostle baptism blessed blind brethren bring brought called careless child children of God christian church Church of England command conscience crucified death declared disciples doctrine doeth earnest earth epistle eternal eyes faith Father fear feel flesh forget forgive forgiven give glory God the Father God's Godhead godly gospel liturgy grace gracious hath heart heaven Holy Bible Holy Ghost Holy Spirit Jesus Christ John John the Baptist keep kingdom knoweth light living look Lord Jesus Christ Lord's man-the man's means of grace mercy mind minister ministry nature ness Onesimus ourselves Paul peace pray prayer preaching profession racter receive religion rience righteousness salvation sanctification sanctified saved Saviour Scripture SERMON servant sheep shew shine sinner sins soul speak suffering surely tell thee things thou tion truth ungodly unto whole wicked wisdom word worldly wrath your's
Suositut otteet
Sivu 303 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Sivu 141 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Sivu 195 - Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Sivu 189 - And when the king came in to see the guests, he saw there a man which had not on a wedding garment...
Sivu 294 - And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name ? And he blessed him there. And Jacob called the name of the place Peniel : for I have seen God face to face, and my life is preserved.
Sivu 31 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Sivu 33 - Therefore, seeing we have this ministry, as we have received mercy, we faint not ; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully, but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God.
Sivu 123 - Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ...
Sivu 227 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves ; which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to.
Sivu 188 - Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.