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Teokset Teokset 1 - 10 / 118 haulle Rabbinical exaggerations and refinements, brought men back to the great truth that....
" Rabbinical exaggerations and refinements, brought men back to the great truth that ' the sabbath was made for man, and not man for the sabbath... "
Selections from German literature - Sivu 427
tekijä(t) August Tholuck - 1839 - 472 sivua
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The Orthodox churchman's magazine; or, A Treasury of divine and useful knowledge

...one point of view, and that while the Sanctity of the Sabbath has been urged, it has been forgotten that the Sabbath was made for man, and not man for the Sabbath : and the question resolves itself into - this, this, 'whether tile abuse of a merciful indulgence lias been...

A Series of Discourses: On the Principles of Religious Belief, as Connected ...

Robert Morehead - 1810 - 234 sivua
...that they associate with the return of the Sabbath no ideas of gloomy restraint. Bear always in mind, that the Sabbath was made for man, and not man for the Sabbath ; and, while on this day you lead their hearts to the feelings of piety, at the same time show them, that...

The Christian remembrancer; or, The Churchman's Biblical ..., Nide 11

1829
...the prohibition. Our Lord, however, though he came to fulfil the law, judged otherwise : he told them that " the Sabbath was made for man, and not man for the Sabbath ;" and that " it is lawful to do good on the Sabbath-day." Here, then, was an instance of conflicting duties...

The Edinburgh Magazine and Literary Miscellany, Nide 91

1823
...andrendered.intelligible, by those rules and figures which Ruddinian has detailed. The Scripture has it, that the Sabbath was made for man, and not man for the Sabbath, — and, by a similar process of reasoning, I concluded, that the classics were made for the rules of Syntax,...

A Christian Directory, Or, A Body of Practical Divinity and Cases of ...

Richard Baxter - 1825
...Acnta, lib. •. . c, 14. p. 490. of corn, and for David's eating the shew-bread, and telleth them, that " .the sabbath was made for man, and not man for the sabbath, and that God will have mercy, and not sacrifice." Divinity is a curious, well-composed frame. As it is...

A Short History of the Church of Christ: From the Close of the Sacred ...

John Fry - 1825 - 614 sivua
...them to be involved. It was urged, in application to all the most sacred institutions of the church, that " the Sabbath was made for man, and not man for the Sabbath." And when such a current of religious feeling set in, it was too much to expect from the infirmities of...

Lion, Nide 2

1828
...commit, that of Sabbath-breaking has noplace in 1 he attainder—but, on the contrary, he is made to say, that, " the Sabbath was made for man, and not man for the Sabbath :" and his Apostle.clenches the nail, by expressly instructing the Galatian converts, that the observance...

The Lion [ed. by R. Carlile]., Nide 2

...that of Sabbath-breaking has no place in the attainder — but, on the contrary, he is made to say, that, " the Sabbath was made for man, and not man for the Sabbath :" and his Apostle clenches the nail, by expressly instructing the Galatian converts, that the observance...

Sermons, lectures, and occasional discourses, Nide 2

1828
...any person who plies the cattle on the Sabbath for hire, as upon ordinary working days. It is true, that the Sabbath was made for man, and not man for the Sabbath; and in the service of God, the priests profaned the Sabbath, and were blameless : and works of necessity...

Londiniana: Or, Reminiscences of the British Metropolis: Including ..., Nide 1

Edward Wedlake Brayley - 1829
...the " Evangelical" misanthropes of modern days, they reversed the doctrine of our Saviour, who taught that the. " Sabbath was made for Man, and not man for the sabbath ;" and imbued by the acrimony of their own crabbedness, took no delight except in " vinegar aspects," and...




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