he also encouraged a taste for luxury and magnificence, contrary to the policy of his more enlightened predecessor. He subdued the cities of Cat'ana and Nax'us, expelled the ancient inhabitants, and supplied their place with fresh colonies from Syracuse and the Peloponnesus. A more honorable and useful achievement was his decisive victory over the Etrurian pirates off Cúmæ; these had long been the terror of the western Mediterranean; but after their overthrow by Híero, they ceased to infest the seas for several centuries. After this exploit he engaged in war with the tyrant of Agrigen'tum, who was forced to abdicate the government, and his subjects placed themselves under the protection of Hiero.

Thrasyb'ulus, likewise a brother of Gélon, became sovereign of Syracuse on the death of Híero (B. c. 459); but his tyranny and cruelty soon provoked a revolution; he was dethroned and the republican constitution restored. But the Syracusans gained little by the change. A system of secret voting, called petalism, was introduced, precisely similar to the Athenian ostracism, and most of the leading statesmen were banished by a giddy populace. It was at this period that the Athenians made their unfortunate attempt to conquer Sicily, whose results have been already described in the chapter on Grecian history. After the complete destruction of the Athenian armaments (B. c. 413), the Egestans, who had invited the invaders, sought and obtained the aid of Carthage: this led to a series of sanguinary, wars, which have been noticed in the chapter on the history of Carthage.

Taking advantage of the political disturbances in Syracuse, Dionys'ius I. usurped the government (B. c. 405), and though deservedly branded as a tyrant, it must be confessed that his vigorous administration was crowned with success abroad and prosperity at home. The greater part of his reign was passed in wars against Carthage and the cities of Magna Græcia, and also against the ancient race of the Sic'uli, whose choice of party generally decided the success of these wars.

Dionys'ius I. was cut off by poison (B. c. 368), and was succeeded by his youthful son, Dionys'ius II., under the guardianship of the virtuous Dio. But neither Dio nor his friend the philosopher Pláto, could improve the corrupted character of the young prince. He drove Dio into banishment (B. c. 360), and then gave a loose reign to his passions, indulging in the most extravagant luxury and debauchery. Dio returned (B. c. 357), and after a long struggle, restored the republican form of government. He was, however, assassinated (B. c. 353). Syracuse became the prey of sanguinary factions, of which Dionys'ius, after ten years of exile, took advantage to recover his throne. His tyranny, and the treachery of I'cetas the Leontine, who, when invited to aid the Syracusans, betrayed their interests to the Carthaginians, compelled the citizens to seek succor from Corinth. Timóleon, the most splendid example of a true republican that ancient history affords, was sent to their assistance, but with very inadequate forces (B. c. 345). His abilities were, however, of more value than an army; he dethroned Dionys'ius, expelled I'cetas, and, by a brilliant victory, humbled the pride of the Carthaginians. Timóleon's death (B. c. 337) was followed by a long period of stormy weakness, which ended in the usurpation • From xeraλov, a leaf.

of Agathocles (B. c. 317). The wars of that usurper in Sicily and Africa will be found in the chapter on Carthaginian history.

After the death of Agathoc'les (B. c. 289), the Syracusans, harassed by intestine commotions, and closely pressed by the Mamertines and Carthaginians, suffered the most dreadful calamities, and were at length forced to supplicate the aid of Pyr'rhus, king of Epírus. That monarch, after having conquered almost the entire island, so disgusted his supporters by his arrogance, that he was compelled to retire (B. c. 275). The Syracusans at length, wearied of anarchy, conferred the throne on Híero II., descended from the ancient royal family of Gélon. Under this prince the city enjoyed peace and prosperity during the wars between Rome and Carthage, in which he had the wisdom to take the Roman side. He died of old age (B. c. 215), after a long and glorious reign. After his death, the Carthaginian party acquired supremacy in Syracuse, and made a profligate use of their power. The new rulers soon provoked the resentment of the Romans, who sent an army into Sicily, and after a long siege, protracted by the ingenious mechanical inventions of the celebrated mathematician Archimédes, took it by storm (B. C. 212), and laid it level with the ground.

Most of the other Greek cities in Sicily were involved in the fortunes of Syracuse. Agrigen'tum, having been used as a military and naval station by the Carthaginians in the first Punic war, was seized by the Romans so early as B. c. 262. Sicily finally became a Roman province, and was one of the most valuable attached to the empire. It was also one of the best governed; a blessing which must be attributed not merely to its vicinity to the seat of power, but also to the fact of its corn-harvests being regarded as the resource to which the Romans should look as the agricultural productions of Italy became more and more inadequate to the support of the population.

CHAPTER XV.

HISTORY OF THE ROMAN REPUBLIC.

SECTION I.-Traditions respecting the Origin of the Romans.

THE legends of Rome, preserved by her best historians, relate that Enéas, after the destruction of Troy, led a colony of his countrymen into Italy, and founded the city of Lavin'ium. It would be easy to show that this tale is destitute of truth or importance, but it is worth while to trace its origin. That the Romans were partly of Pelasgic origin appears evident from the name of their city, which in Greek signifies a fortress."* In almost every country where the Pelas'gi settled we find a city named Ænus, which, therefore, was probably a generic rather than an individual name. If any of the Pelas'gi who settled on the hills at the south side of the Tiber came from an Enus, they most probably retained their ancient name Æneada; and the signification of that patronymic being forgotten in process of time, it was confounded with another similar name, preserved by an independent tradition, the Enéada, or followers of Enéas, who survived the destruction of their country.

The legends proceed to state that three years after the landing of the Trojans in Italy, they were supernaturally guided to the spot where Lavin'ium was erected. Their rising power gave offence to the Rutulians and Etruscans; Tur'nus and Mezen'tius led an army to expel the intruders. A battle was fought on the banks of the river Numicius; Tur'nus was slain by Enéas, who, in his turn, fell a victim to Mezen'tius; or, as was more generally believed, disappeared in the stream, and became a god, under the name of Júpiter In'diges. Mezen'tius was ultimately slain by Iúlus, or Ascánius, the son of Enéas, whose descendants became lords of Latium.

After the lapse of thirty years, Lavin'ium was deserted for the more secure city of Al'ba, erected on the Alban Mount (Monte Cavo); and here the thirty confederate cities of Latium offered common sacrifices to the gods of the Pelasgic nation.

The traditions then go on to state that, at an uncertain date after the erection of the city, Prócas, king of Al'ba, leaving two sons at his death, bequeathed his kingdom to Númitor, the elder, and his treasures, including the ancient wealth that had been saved from the sack of Troy, to Amúlius. His riches enabled the younger prince to bribe a band of supporters, dethrone his brother, procure the murder of Númitor's youthful son, and have his daughter Il'ia, or Rhéa Syl'via, appointed a

• Pwpn, strength.

vestal virgin. While going to draw water from a spring, for the service of the temple, she was violated by the god Mars, and became the parent of twin boys. Amúlius caused Syl'via to be put to death, and the children thrown into the A'nio. The helpless infants were borne down the stream to the Tiber; and as that river subsided from a recent overflow, they were deposited at the foot of the Palatine hill, beneath a fig-tree, called the ficus ruminális. They were suckled by a she-wolf, and fed by a woodpecker, until they were discovered by Ac'ca Lauren'tia, wife of Faustulus, the royal shepherd. Among her twelve sons and the neighboring shepherds, the twins became distinguished for courage, and were chosen heads of rival factions. The followers of Rom'ulus were named Quinctil'ii; those of Rémus, Fábii. When they grew up, Rémus, being involved in a dispute with the herdsmen of the deposed Númitor, and being taken prisoner, was carried to Alba as a robber. The youthful prince, when brought into the presence of his grandfather, so charmed him by the intrepidity of his replies, that Númitor hesitated to pronounce sentence of death. In the meantime, Rom'ulus, having learned from the ancient shepherd the secret of his birth, assembled his comrades to rescue Rémus; and, being joined by some of his grandfather's old adherents, deposed Amúlius, and restored Númitor to his throne.

Love for the spot where their lives had been thus miraculously preserved, induced the young men to solicit their grandfather for permission to erect a city on the banks of the Tiber. Scarcely had leave been granted, when a violent contest arose between the brothers; Rom'ulus insisted that the city should be called Rome, and should be built on Mount Palatine; Rémus demanded that it should be named Remúria, and erected on Mount Aventine. It was resolved that the question should be decided by the most favorable augury. Rémus had the first omen, six vultures; but Rom'ulus the more perfect, twelve vultures. A second dispute arose; but the party of Rom'ulus prevailed, and the foundation of the new city was laid on Mount Palatine, with all the ceremonies of Tuscan superstition. Scarcely had the walls began to appear above the surface, when Rémus leaped over them in an insulting manner, and was slain either by Rom'ulus or one of his followers. According to Var'ro, whose authority has been followed by most chronologists, Rome was founded on the 21st of April, being the day sacred to Páles, the goddess of shepherds, in the third year of the sixth Olympiad, four hundred and thirty-one years after the destruction of Troy, and seven hundred and fifty-three before the commencement of the Christian era. It was built in a square form, and contained originally about a thousand miserable huts. Such was the humble beginning of a city destined to be the capital of the world.

SECTION II. From the Foundation of the City to the Abolition of Royalty.

FROM B. C. 753 тo B. c. 509.

In order to procure inhabitants for his new city, Rom'ulus opened an asylum for all whom guilt or misfortune compelled to quit their native country. When he had thus procured a competent number of

citizens, he convened an assembly of the people to choose a constitution and rulers. As he had anticipated, he was elected king; but at the same time his power was limited by municipal institutions tending to secure a considerable degree of freedom. He divided the colony into three tribes, and these into thirty cúriæ: next he constituted classes or orders of the state, separating the wealthier or more nobly born, whom he styled patricians, from the inferior rank of plebeians. The dignity of the patricians was hereditary; and eligibility to the principal offices of state was long confined to their order. To prevent envy or sedition arising from such a distinction, he engaged both classes to each other by the obligation of clientship. Every plebeian was allowed to choose "a patron" from the body of the patricians, to whom he became a client; and the sanctity of this mutual tie was preserved by the most awful denunciations, civil and religious, against its violation. A senate of one hundred was chosen to aid the king by their counsels. Rom'ulus nominated the first, who had the privilege of governing the city in his absence: each of the three tribes and thirty cúriæ chose three, which completed the number. The senators, either from their age, or from the similitude of their care, were named Pátres (fathers).

The next object that required the attention of Rom'ulus was the formation of treaties of intermarriage with the neighboring states; but these, despising the mean origin of the Romans, rejected his proposals with scorn. But though they thus refused alliance, they flocked to witness the Consuália, splendid games which Rom'ulus proclaimed in honor of Consus, or Neptune. While the strangers gazed unsuspectingly on the spot, their maidens were seized by an armed band of young Romans, who compelled them to become their wives by force. Several of the injured cities had recourse to arms, but were successfully defeated. At last Títus Tátius, king of the Sabines, led a more powerful army against them; and Rom'ulus, unable to withstand him in the field, retreated into the city, leaving a garrison to protect an important outpost on the Capitoline hill. Tarpéia, the daughter of the governor, dazzled by the splendid bracelets of the Sabines, agreed to betray the fortress "for what the besiegers wore on their arms." The Sabines, either mistaking her meaning, or anxious to punish her treachery, threw their shields on her as they entered, and crushed her to death. The Romans found themselves obliged, by the loss of this important outpost, to hazard a general engagement; but while victory was still doubtful, the Sabine women, rushing between the armies, induced them, by earnest supplications, to make terms of peace. It was agreed that the Sabines should erect a new city on the Quirinal and Capitoline hills; that there should be a "comitium," or place of common assembly for both nations, in the space between the Palatine and Capitoline hills, and that Rom'ulus and Tátius should reign conjointly. The murder of Tátius, not long after, at Lavin'ium, left Rom'ulus sole monarch of both

nations.

The romantic circumstances just narrated bear every mark of having been derived from some national ballad or legendary lay, and consequently are not to be received as historic truth. Even less confidence is due to the narrative of the Tuscan wars, with which the Latin his