The Edinburgh Review: Or Critical Journal, Nide 145 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 65
Sivu 3
190 A . D . Within the space of one hundred years , then , after the composition of
the fourth Gospel , as we allege , and almost immediately upon its first publication
, according to the author of “ Supernatural Religion , ' we find Irenæus not only ...
190 A . D . Within the space of one hundred years , then , after the composition of
the fourth Gospel , as we allege , and almost immediately upon its first publication
, according to the author of “ Supernatural Religion , ' we find Irenæus not only ...
Sivu 16
... that the writer was aware of that other and more prolonged sojourn at
Capernaum which , according to the Synoptical accounts , followed upon the
imprisonment of John the Baptist . One more illustration must suffice - viz , the
account of the ...
... that the writer was aware of that other and more prolonged sojourn at
Capernaum which , according to the Synoptical accounts , followed upon the
imprisonment of John the Baptist . One more illustration must suffice - viz , the
account of the ...
Sivu 17
long to be capabie of being correctly related after the lapse of many years — and
as according in a very remarkable manner with the general style of the writer
himself , both in this Gospel and also in the first of the Epistles which are
commonly ...
long to be capabie of being correctly related after the lapse of many years — and
as according in a very remarkable manner with the general style of the writer
himself , both in this Gospel and also in the first of the Epistles which are
commonly ...
Sivu 21
And yet further , whereas the fourth Gospel was not composed until the latter part
of the first century , the Apocalypse , according to the author of ' Supernatural
Religion , ' was committed to writing in 68 - 69 A . D . ; a conclusion than which ,
we ...
And yet further , whereas the fourth Gospel was not composed until the latter part
of the first century , the Apocalypse , according to the author of ' Supernatural
Religion , ' was committed to writing in 68 - 69 A . D . ; a conclusion than which ,
we ...
Sivu 24
In the second place , whereas the author of • Supernatural Religion ' * alleges
that Caiaphas , according to the fourth Evangelist , does not apply the term ó
naòs to the Jews , we find in a foot - note on the same page a reference to chap .
xi .
In the second place , whereas the author of • Supernatural Religion ' * alleges
that Caiaphas , according to the fourth Evangelist , does not apply the term ó
naòs to the Jews , we find in a foot - note on the same page a reference to chap .
xi .
Mitä ihmiset sanovat - Kirjoita arvostelu
Yhtään arvostelua ei löytynyt.
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
according already ants appears become British brought called carried cause character chief common considered continued course direct doubt Duke effect Emperor England English Europe evidence exist fact females force Fortescue fourth Gospel France friends give given Government Greek hand head important interest Italy John King known land less letters look Lord Lorenzo matter means measures miles Minister natural nest never object observe once original party passed Paston peace political Porte position possession present Prince principles probably question reason recorded reference regard relations remained remarkable result river Russia says seems Shelburne side species success taken temple tion took treaty volumes whole writer
Suositut otteet
Sivu 90 - Go to the Ant, thou Sluggard, consider her ways, and be wise: which having no guide, overseer, or ruler, provideth her meat in the summer, and gathereth her food in the harvest.
Sivu 11 - Then Jesus turned, and saw them following, and saith unto them, What seek ye ? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou ? 39 He saith unto them, Come and see.
Sivu 12 - He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, The Christ. And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona : thou shalt be called Cephas, which is, by interpretation, A stone.
Sivu 14 - And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
Sivu 186 - I will only add, to put before your eye my most inmost thoughts, that no advantage to this country, nor personal danger to myself, can ever make me address myself to Lord Chatham, or to any other branch of Opposition. Honestly, I would rather lose the Crown I now wear than bear the ignominy of possessing it under their shackles.
Sivu 372 - ... of the fallow field ; it decrees what measures shall be employed against those who do not punctually pay their taxes ; it decides whether a new member shall be admitted into the Commune, and whether an old member shall be allowed to change his domicile ; it gives or withholds permission to erect new buildings on the Communal land ; it prepares and signs all contracts which the Commune makes with one of its own members or with a stranger ; it interferes, whenever it thinks necessary, in the domestic...
Sivu 84 - I then dug up a small parcel of the pupae of F. fusca from another nest, and put them down on a bare spot near the place of combat; they were eagerly seized and carried off by the tyrants, who perhaps fancied that, after all, they had been victorious in their late combat.
Sivu 422 - You think the Charter would make you free — would to God it would! The Charter is not bad; if the men who use it are not bad! But will the Charter make you free? Will it free you from slavery to ten-pound bribes? Slavery to beer and gin? Slavery to every spouter who flatters your self-conceit, and stirs up bitterness and headlong rage in you? That, I guess, is real slavery; to be a slave to one's own stomach, one's own pocket, one's own temper.
Sivu 81 - Let us figure to ourselves this prodigious crowd of insects covering the ground lying between these two ant-hills, and occupying a space of two feet in breadth. Both armies met at half-way from their respective habitations, and there the battle commenced. Thousands of ants took their station upon the highest ground, and fought in pairs, keeping firm hold of their antagonists by their mandibles : a considerable number were engaged in the attack and leading away prisoners.
Sivu 438 - ... which God has made, even to the tiniest of insects, the most insignificant atom of dust. To those who believe in God, and try to see all things in God, the most minute natural phenomenon cannot be secular. It must be divine; I say, deliberately, divine; and I can use no less lofty word. The grain of dust is a thought of God; God's power made it; God's wisdom gave it whatsoever properties or qualities it may possess...