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offering, and Aaron and his sons laid their hands upon the head of And he killed it; and Moses sprinkled the blood upon the altar round about.

the ram.

Lev. ix, 7-14. And Moses said unto Aaron, Go unto the altar, and offer thy sin-offering, and thy burnt-offering, and make an atonement for thyself, and for the people and offer the offering of the people, and make an atonement for them; as the LORD commanded. Aaron therefore went unto the altar, and slew the calf of the sin-off ring which was for himself. And the sons of Aaron brought the blood unto him; and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar: But the fat, and the kidneys, and the caul above the liver, of the sin-offering. he burnt upon the altar; as the LORD Commanded Moses. And the flesh and the hide he burnt with fire without the camp. And he slew the burnt-offering, and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar. And they presented the burnt-offering unto him, with the pieces thereof, and the head; and he burnt them upon the altar. And he did wash the inwards and the legs, and burnt them upon the burnt-offering on the altar.

Lev. xvi, 3, 6, 11. Thus shall Aaron come into the holy place; with a young bullock for a sinoffering, and a ram for a burntoffering. And Aaron shall offer his bullock of the sin offering which is for himself, and make an atonement for himself, and for his house. And Aaron shall bring the bullock of the sin-offering which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.

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Exod. xxix, 13, 16, 17, 22, 34. And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar. And thou shalt cut the ram in pieces, and wash the inwards of him and his legs, and put them unto his pieces, and unto his head. Also thou shalt take of the ram the fat and the rump, and the fat that covereth

the inwards, and the caul above | Moses burnt the head, and the the liver, and the two kidneys, pieces, and the fat. And he washand the fat that is upon them, and ed the inwards and the legs in the right shoulder; for it is a ram water, and Moses burnt the whole of consecration: And if ought of ram upon the altar: it was a burntthe flesh of the consecrations, or sacrifice for a sweet savour, and of the bread, remain unto the an offering made by fire unto the remainder with fire: it shall not Moses. And he took the fat, and morning, then thou shalt burn the LORD; as the LORD commanded be eaten, because it is holy.

Lev. 1, 6, 8, 9, 11-13. And he shall flay the burnt-offering, and cut it into his pieces. And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar. But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt-sacrifice, an offering made by fire, of a sweet savour unto the LORD. And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar. And he shall cut it into his pieces, with his head and his fat; and the priest shall lay them in order on the wood that is on the fire which is upon the altar. But he shall wash the inwards and the legs with water; and the priest shall bring it all, and burn it upon the altar: it is a burnt-sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Lev. iv, 8-10. And he shall take off from it all the fat of the bullock for the sin-offering; the fat that covereth the inwards, and all the fat that is upon the inwards. And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. As it was taken off from the bullock of the sacrifice of peace-offerings; and the priest shall burn them upon the altar of the burnt-offering.

Lev. vi, 30. And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten; it shall be burnt in the fire.

Lev. vil, 17, 29, 30. But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire. Speak unto the children of Israel, saying, He that offereth the sacrifice of his peaceofferings unto the LORD, shall

bring his oblation unto the LORD of the sacrifice of his peace-offerings. His own hands shall bring the offerings of the LORD made by fire; the fat, with the breast, it shall he bring, that the breast may be waved for a wave-offering before the LORD

Tev. viii, 20, 21, 25, 32. And he cut the ram into pieces; and

the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right

shoulder. And that which remaineth of the flesh and of the

bread shall ye burn with fire.

Lev. ix, 19. And the fat of the bullock and of the ram, the rump, and that which Covereth the inwards, and the kidneys, and the caul above the liver.

IMPOSITION OF HANDS. Exod. xxix, 10, 15. And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.

Lev. i, 4. And he shall put his hand upon the head of the burntoffering; and it shall be accepted for him, to make atonement for him.

Lev. iv, 33. And he shall lay his hand upon the head of the sinoffering, and slay it for a sin-offering in the place where they kill the burnt-offering.

Lev. viii, 22. And he brought cration: and Aaron and his sons the other rain, the ram of conselaid their hands upon the head of

the ram.

POURING OUT OF THE BLOOD.

Exod. xxix. 12. And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.

Lev. 1, 5. And he shall kill the bullock before the LORD; and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.

Lev. iv, 34. And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and shall pour out all the blood thereof at the bottom of the altar.

Lev. xvii, 6. And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congrega

Hon, and burn the fat for a sweet | Aaron's and his sons: it is a thing
savour unto the LORD.
most holy of the offerings of the
LORD made by fire.
which is left of the meat-offering
And that
shall be Aaron's and his sons': it is
a ting most holy of the offerings
of the LORD made by fire.

SYMBOLIC JESTURES. Exod. xxix, 24. And thou shalt put all in the bands of Aaron, and in the hands of his sons, and shalt wave them for a wave-offering before the LORD.

Lev. viii, 27-29. And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave-off ring before the LORD. And Moses took them from off their hands, and burut them on the altar upon the burnt

offering: they were consecrations for a sweet-savour, it is an offering made by fire unto the LORD. And Moses took the breast, and waved it for a wave-offering before the LORD: for of the ram of consecration it was Moses' part: as the LORD commanded Moses. Lev. ix, 21. And the breasts and the right shoulder Aaron waved for a wave-offering before the Lone; as Moses commanded.

Lev. vi, 18, 29. All the males
among the children of Aaron
shall eat of it. It shall be a
tions concerning the offerings of
statute for ever in your genera-
the LORD made by fire: every one
that toucheth them shall be holy.
All the males among the priests
shall eat thereof: it is most holy.

the priests shall eat thereof; it
Lev. vii, 6. Every male among
shall be eaten in the holy place:
it is most holy

no Lev. xxii, 10-16. There shall thing: a sojourner of the priest, stranger eat of the holy or an hired servant, shall not eat of the holy thing. the priest buy any soul with his But if money, he shall eat of it, and he that is born in his house; they shall eat of his meat. It the priest's daughter also be married WITHOUT THE CAMP. unto a stranger, she may not eat Exod. xxix, 14. But the flesh of an offering of the holy things. of the bullock, and his skin, and But if the priest's daughter be a his dung, shalt thou burn with widow, or divorced, and have no fire without the camp: it is a sin-ther's house, as in her youth, she child, and is returned unto her faoffering.

THE CARCASE SOMETIMES BURNT

Lev. iv, 11, 12. And the skin of the bullock, and all his flesh, with his head, and with his legs and is inwards, and his dung, Even the whole bullock shall he carry forth without unto a clean place, where the the camp ashes are poured out, and burn him on the wood with fire: where the as es are poured out shall be be burnt

there shall no stranger eat thereof. shall eat of her father's meat; but And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing. And they shall children of Israel, which they not profane the holy things of the offer unto the LORD; Or suffer them to bear the iniquity of holy things: for 1 the LORD do trespass when they eat their sanctify them.

Lev. xvi, 27. And the bullock for the sin-off ring, and the goat for the sin-fering, whose blood was brought in to make atone-swered them, and said, He is; 1 Sam. ix, 12, 13. And they anment in the holy place, shall one behold, he is before you: make carry forth without the camp; and haste now, for he came to-day to they shall burn in the fire their the city; for there is a sacrifice of skins, and their flesh, and their the people to-day in the high dung. into the city, ye shall straightway place. As soon as ye be come find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him

Heb. xiii, 11. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burnt without the camp.

PORTION OF SOME SACRIFICES AND HOLY THINGS EATEN.

Exod. xxix, 33. And they shall eat those things wherewith the atonement was made, to consecrate and to sanctity them: but a stranger shall not eat thereof because they are holy.

Lev. 1, 3, 10. And the remnant of the meat- offering shall be

the flesh. 1 Cor. x, 18 Behold Israel after eat of the sacrifices partakers of Are not they which the altar?

WHEN AND WHERE TO BE EATEN. mainder thereof shall Aaron and Lev. vi, 16. 26. And the re646

his sons eat: with unleavened bread shall it be eaten in the tabernacle of the congregation holy place; in the court of the they shall eat it. The priest that offereth it for sin shall eat it: in the court of the tabernacle of the the holy place shall it be eaten, in congregation.

for thanksgiving shall be eaten Lev. vii, 15. 16. 18. And the flesh of the sacrifice of his peace-offerings shall not leave any of it until the the same day that it is offered; he morning. But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the sacrifice; and on the morrow also same day that he offereth his

the remainder of it shall be of the sacrifice eaten. third day, it shall not be accepted, And if any of the flesh offerings be eaten at all on the neither shall it be imputed unto of his peaceabomination, and the soul that him that offereth it: it shall be an eateth of it shall bear his ini quity.

Lev. xix, 5-8. And if ye offer a
sacrifice of peace-offerings unto
the LORD, ye shall offer it at
your own will. It shall be eaten
until the third day, it shall be
the same day ye offer it, and on
the morrow; and if ought remain
burnt in the tire. And if it be eaten
at all on the third day, it is abo-
minable; it shall not be accepted.
Therefore every one that eateth
it shall bear his inquity, because
thing of the LORD; and that soul
he hath profaned the hallowed
people
shall be cut off from among his

will offer a sacrifice of thanks-
Lev. xxii, 29. 30. And when yo
your own will. On the same day
giving unto the LORD, offer it at
it shall be eaten up; ye shall
I am the LORD.
leave none of it until the morrow.

Aaron's and his sons'; and they
shall eat it in the holy place: for
Lev. xxiv. 9. And it shall be
it is most holy unto him of the
fire by a perpetual statute.
offerings of the LORD made by

7th.

SACRIFICES OFFERED FOR
PARDON OF SIN, AND
THEREFORE AN OCCASION
OF JOY.

Lev. iv, 31, 35. And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an away all the fat thereof, as the fat atonement for him, and it shall be forgiven him. And he shall take

of the lamb is taken away from the sacrifice of the peace-offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the

LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

Lev. v, 13. And the priest shall make an atonement for him, as touching his sin that he hath sinned in one of these, and it shall be forgiven him; and the remnant shall be the priest's, as a meatoffering.

Lev. xv, 14, 15. And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before the LORD unto the door of the taber nacle of the congregation, and give them unto the priest. And the priest shall offer them, the one for a sin-offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his

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fice made by fire unto the LORD, and their sin-offering before the LORD, for their ignorance: And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.

Deut. xii, 7, 12. And there ye shall eat before the LORD your God; and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee. And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your men-servants, and your maid-servants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with

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sufficient to burn, nor the beasts thereof sufficient for a burnt-offering.

figure for the time then present, Heb. ix, 9, 10. Which was a

and sacrifices, that could not make in which were offered both gifts him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and cirnal ordinances, imposed on them until the time of reformation.

Heb. x, 1-4, 11. For the law hav

ing a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year, continually make the comers thereunto perfect. to be offered? because that the then would they not have ceased worshippers once purged should have had no more conscience of sins. But in those sacrifices there

For

is a remembrance again made of
sins every year.
For it is not
possible that the blood of bulls
and of goats should take away
sins. And every priest standeth
daily ministering and offering
oftentimes the same sacrifices

Isa. xl, 16. And Lebanon is not which can never take away sins.

647

I.

DIVINE REVELATION.

2 Kings xxi, 10. And the LORD spake by his servants the prophets, saying.

Ps. cxix, 105. Thy word is a lamp unto my feet, and a light unto my path.

Noah, and to his sons with him, ness of Sinal, in the first month of saying.

TO MOSES IN EXODUS. Exod. vi, 10, xiii, 1; xiv, 1; xvi, 11; XXV, 1; xxx, 11, 17, 22; xxxi, 1, 12.

And the LORD spake unto Moses, saying.

Exod. xxxv, 4. And Moses spake unto all the congregation of the

Ps. cxxxviii, 2. I will worship toward thy holy temple, and praise thy name for thy loving-children of Israel, saying. This is the thing which the LORD comkindness and for thy truth: for manded, saying. thou hast magnifled thy word above all thy name.

Prov. vi, 23. For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life.

Prov. xxii, 20. Have not I written to thee excellent things in counsels and knowledge?

John xvi, 12. I have yet many things to say unto you, but ye cannot bear them now,

1 Cor. xiv, 36, 37. What! came the word of God out from you? or came it unto you only? If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the

Lord.

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2 Tim. iii, 16. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.

2 Pet. i, 19-21. We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man; but holy men of God spake as they were moved by the Holy Ghost.

INSTANCES.

GOD TO NOAII

Exod. xl, 1. And the LonD spake unto Moses, saying.

IN LEVITICUS.

the second year after they were come out of the land of Egypt, saying. And the LORD spake unto Moses, saying.

Num. x, 1; xiii, 1; xv, 1, 17. And the LORD spake unto Moses, say

ing.

Num. xv, 18, 37. Speak unto the children of Israel, and say unto them, When ye come into the laud whither I bring you. And the LORD spake unto Moses, saying.

Num. xvi, 23, 36, 44; xvii, 1; xvili, 25; xx, 7; xxv, 10; xxviii, 1. And the LORD spake unto Moses, saying

Num. xxx, 1. And Moses spake unto the heads of the tribes concerning the children of Israel,

Lev. iv, 1; v, 14; vi, 1. 8, 19, 24; vii, 22, 28; vill, 1; xii, 1; xiv. 1. And the LORD spake unto Moses, say saying, This is the thing which ing.

Lev. xvi, 1. And the LORD spake unto Moses, after the death of the two sons of Aaron, when they offered before the LORD, and died,

Lev. xvii, 1; xviii, 1; xix, 1; xx, 1; xxi, 16; xxii, 1, 17, 26, xxiii, 1, 9, 23, 26, 33; xxiv, 1, 13, xxv, 1. And the LORD spake unto Moses, saying.

Lev. xxvi, 46. These are the statutes and judgments and laws which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.

Lev xxvii, 1, 84. And the LORD spake unto Moses, saying. These are the commandments, which the LORD commanded Moses for the children of Israel in mount

Sinai.

IN NUMBERS.

Num. i, 1, 48. And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of

the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying. For the LORD had spoken unto Moses, saying.

Num. lil, 5, 11, 14. 44. And 'the LORD spake unto Moses, saying. And the LORD spake unto Moses in the wilderness of Sinai, saying. And the LORD spake unto Moses, saying.

Num. iv, 21; v, 1, 5, 11; vi, 1, 22; viii, 1, 5, 23. And the LORD spake unto Moses, saying

Num. ix, 1, 9. And the LORD Gen. ix, 8. And God spake unto spake unto Moses in the wilder618

the LORD hath commanded.

Num. xxxi, 25. And the LORD spake unto Moses, saying.

Num. xxxiii, 50. And the LORD

spake unto Moses in the plains of Moab, by Jordan near Jericho, saying.

Num. xxxiv, 1, 16. And the LORD spake unto Moses, saying.

Num. xxxv, 1, 9. And the LORD spake unto Moses in the plains of Moab, by Jordan near Jericho, saying.

And the LORD spake unto Moses, saying.

Num. xxxvi, 13. These are the commandments and the judg

ments which the LORD commanded by the hand of Moses unto the Moab by Jordan near Jericho children of Israel in the plains of

IN DEUTERONOMY.

Deut. 1, 1-3. These be the words which Moses spake unto all Israel ou this side Jordan in the wilder

ness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. (There are eleven days' journey from Horeb, by the way of mount Seir, unto Kadeshbarnea.) And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them.

Deut. iv, 44. 45. And this is the law which Moses set before the children of Israel. These are the testimonies, and the statutes, and the judgments, which Moses

spake unto the children of Israel, be right; and I hate every false after they came forth out of way. Thy testimonies that thou Egypt. hast commanded are righteous Deut. xxxii, 48. And the LORD and very faithful. Thy word is spake unto Moses that self-same very pure: therefore thy servant loveth it. Thy righteousness is day, saying. an everlasting righteousness, and thy law is the truth. Thou art near, O LORD; and all thy commandments are truth. Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.

To MOSES AND AARON.
Exod. vil, 8.

And the LORD spake unto Moses and unto Aaron, Saying.

Exod. xii, 1. And the LORD spake unto Moses and Aaron in the land of Egypt, saying.

Lev. xi, 1. And the LORD spake unto Moses and to Aaron, saying unto them.

Lev. xiii, 1; xiv, 33; xv, 1. And the LORD spake unto Moses and Aaron, saying.

Num. ii, 1; iv, 1, 17; xiv, 26; xvi, 20; xix. 1. And the LORD spake unto Moses and Aaron, saying.

Num. xx, 23. And the LORD spake unto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying.

TO MOSES AND ELEAZAR.

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Luke i, 1-4. Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; It seemed good to me also,

unto you throughout your generations in all your dwellings.

Deut. xxxi, 21. And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness.

Deut. xxxii, 2, 47. My doctrine shall drop as the rain, my speech shall distil as the dew..... For cause it is your life: and through it is not a vain thing for you; bethis thing ye shall prolong your days in the land whether ye go over Jordan to possess it.

P3. xix, 7. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.

Ps. cxix, 96, 144, 152. I have seen an end of all perfection: but thy commandment is exceeding broad. The righteousness of thy testimonies is everlasting: give me understanding, and I shall live. Concerning thy testimonies, I have known of old that thou hast founded them for ever.

Isa. x1, 8. The grass withereth, the flower fadeth; but the word

Num. xxvi, 1. And it came to having had perfect understanding of our God shall stand for ever.

pass after the plague, that the LORD spake unto Moses and unto Eleazar the son of Aaron the priest, saying.

To AARON.

of all things from the very first, to write unto thee in order, most excellent Theophilus, That thou mightest know the certainty of those things wherein thou hast been instructed.

Lev. x, 8. And the LORD spake to them, These are the words Luke xxiv, 44. And he said ununto Aaron saying.

TO JOSHUA.

Josh. iv, 15; xx, 1. And the LORD spake unto Joshua, saying.

TO JOB.

Job xxxvii. 1. Then the LORD answered Job out of the whirl wind, and said.

Job xl, 1, 6. Moreover, the LORD answered Job, and said. Then answered the LORD unto Job out of the whirlwind, and said. (For other instances, see under PROPHETS.)

TRUTH OF SCRIPTURE. 2 Sam. xxii, 31. As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.

Ps. xii, 6. The words of the LORD are pure words, as silver tried in a furnace of earth, purified seven times

P3. xix, 9. The fear of the LORD is clean, enduring for ever: the Judgments of the LORD are true and righteous altogether.

Ps. cxix, 128 138, 140, 142, 151, 160. Therefore I esteem all thy precepts concerning all things to

which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the Prophets, and in the Psalms, concerning me.

John xvii, 17. Sanctify them through thy truth: thy word is truth.

John xxl, 24. This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony

is true.

Rom. vii, 12. Wherefore the law is holy, and the commandment holy, and just, and good.

2 Cor. i, 13 For we write none other things unto you than what ye read or acknowledge, and I trust ye shall acknowledge even to the end.

Rev. xxi, 5. And he that sat upon the throne said, Behold, I make all things new. And he words are true and faithful. said unto me, Write: for these

ITS POWER AND PERMAN-
ENCE.

Num. xxxv 29 So these things
shall be for a statute of judgment'

Isa. Iv, 10, 11. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it word be that goeth forth out of my bread to the eater: So shall my may give seed to the sower, and mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it

Jer. xxill, 29. 7s not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?

Matth. v, 17, 18. Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and shall in no wise pass from the earth pass, one jot or one tittle law, till all be fulfilled.

Mark iv, 14, 20. The sower soweth the word. And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

Luke xvi, 16, 17. The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. And it is easier for heaven and earth to pass, than one tittle of the law to fail.

Luke xxi, 33. Heaven and earth shall pass away, but my words shall not pass away.

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