Religious Thought and the Modern PsychologiesFortress Press - 304 sivua "Religious Thought and the Modern Psychologies has pioneered the broader and deeper critique of psychological theories and practice. Informed by hermeneutical theory, Browning's widely acclaimed work drew much-needed attention to the ethical and metaphysical, even religious, assumptions that underlie present-day psychology. It has been deeply influential in many social sciences, in addition to the fields of pastoral counseling and practical theology. In this much-needed second edition, Browning and his new co-author show how the field of social science has indeed grasped and appropriated the hermeneutical approach, though with only slight appreciation of the religious dimensions of the social scientific endeavor. Browning and Cooper provide a completely new first chapter, newly situating the discussion, and update the core chapters of the book. They also add two new chapters, carrying the dialogue on with three new psychotherapeutic theorists, then with new evangelical writers on the relation of theology and psychology. This new edition, like its predecessor, will set the stage for the religion-psychology dialogue for years to come. |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 81
Sivu vii
... seems both appropriate and efficient . Since 1987 , there have been several new commentaries attempting to define what kind of discipline psychotherapeutic psychology actually is . Religious Thought and the Modern Psychologies was one ...
... seems both appropriate and efficient . Since 1987 , there have been several new commentaries attempting to define what kind of discipline psychotherapeutic psychology actually is . Religious Thought and the Modern Psychologies was one ...
Sivu xiii
... seem to make sense to engage that tradition first . And third , my argument is that there are good reasons , although possibly not definitive ones , to continue to see that tradition as a major source for the interpretation of life and ...
... seem to make sense to engage that tradition first . And third , my argument is that there are good reasons , although possibly not definitive ones , to continue to see that tradition as a major source for the interpretation of life and ...
Sivu 1
... seems to mean that all modern individuals , whether they know it or not , live on bits and pieces , yes , scraps of meaning . They really have no encom- passing faith , no ultimate concern , no real unity to their lives . They draw ...
... seems to mean that all modern individuals , whether they know it or not , live on bits and pieces , yes , scraps of meaning . They really have no encom- passing faith , no ultimate concern , no real unity to their lives . They draw ...
Sivu 12
... seem to be invariable presuppositions of moral thought . I have argued that these dimensions are , on the one hand , hierarchically related , with the visional and obligatory dimensions qualifying and influencing all the lower levels ...
... seem to be invariable presuppositions of moral thought . I have argued that these dimensions are , on the one hand , hierarchically related , with the visional and obligatory dimensions qualifying and influencing all the lower levels ...
Sivu 14
... seems to know when he wanders past the boundaries of scientific statements about mental health and moves into the foreign land of normative and ethical speech about what humans are obligated to do . Moral philosophers tend to divide the ...
... seems to know when he wanders past the boundaries of scientific statements about mental health and moves into the foreign land of normative and ethical speech about what humans are obligated to do . Moral philosophers tend to divide the ...
Sisältö
1 | |
Vision and Obligation in Christian Anthropology | 21 |
Metaphors Models and Morality in Freud | 33 |
SelfActualization and Harmony in Humanistic Psychology | 57 |
Husbandry and the Common Good in Skinner | 86 |
Making Judgments about Deep Metaphors and Obligations | 106 |
Creation and SelfRealization in Jung | 144 |
Generativity and Care in Erikson and Kohut | 181 |
Psychology and Society Toward a Critical Psychological Theory | 210 |
Reason and Reactivity in Ellis Beck and Bowen | 217 |
Psychologys Relationship with Religion Toward an Intramural Discussion | 245 |
Notes | 269 |
Index | 295 |
Yleiset termit ja lausekkeet
agape analysis anxiety archetypal argue assumptions B. F. Skinner basic behavior believe biological called chology Christian clinical psychologies cognitive concept core of morality critical critique culture deep metaphors disciplines effective history ego psychology Ellis equal-regard Erik Erikson Erikson and Kohut eros ethical egoism evangelical evil fact faith freedom Freud function fundamental harmony Heinz Kohut hermeneutic human fulfillment humanistic psychology Ian Barbour Ibid idea individual instinctual interpretation Janssens Judeo-Christian Jung Jung's justice kind Maslow meaning metaphors of ultimacy metaphysical models modern psychologies mutuality Myers myth neighbor-love Niebuhr nonmoral normative one's Paul Ricoeur person perspective philosophical possible potentials premoral principles of obligation psychoanalysis psychotherapy rational reality reinforcements Reinhold Niebuhr relation religion religious response scientific self-actualization self-transcendence sense Skinner social theology therapy thinking thought tion tradition ultimate context understanding University Press vision vitality and form William Frankena writes York
Suositut otteet
Sivu 92 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Sivu 92 - To my mind it accords better with what we know of the laws impressed on matter by the Creator, that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual.
Sivu 92 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
Sivu 131 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord : whether we live therefore, or die, we are the Lord's.
Sivu 21 - Our ordinary conceptual system, in terms of which we both think and act, is fundamentally metaphorical in nature.
Sivu 41 - It would be in contradiction to the conservative nature of the instincts if the goal of life were a state of things which had never yet been attained. On the contrary, it must be an old state of things...
Sivu 131 - Lord, even the devils are subject unto us through thy name. 18 And he said unto them, I beheld Satan as lightning fall from heaven. 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Sivu 42 - If we are to take it as a truth that knows no exception that everything living dies for internal reasons— becomes inorganic once again— then we shall be compelled to say that "the aim of all life is death" and, looking backwards, that "inanimate things existed before living ones.
Sivu 24 - The obvious fact is that man is a child of nature, subject to its vicissitudes, compelled by its necessities, driven by its impulses...
Sivu 43 - Perhaps we have adopted the belief because there is some comfort in it. If we are to die ourselves, and first to lose in death those who are dearest to us, it is easier to submit to a remorseless law of nature, to the sublime Ananke (Necessity), than to a chance which might perhaps have been escaped.
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