A letter to Godfrey Higgins ... on the subject of his 'Horæ sabbaticæ'. |
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Tulokset 1 - 5 kokonaismäärästä 6
Sivu 6
... concerning that institution , although you deny its existence . Again , you argue upon the supposi- tion that our Christian rite is derived from the Jewish Sabbath . I , on the contrary , derive it , not from that abolished ordinance ...
... concerning that institution , although you deny its existence . Again , you argue upon the supposi- tion that our Christian rite is derived from the Jewish Sabbath . I , on the contrary , derive it , not from that abolished ordinance ...
Sivu 9
... concerning the creation of the world , declares , " that the Creator , after he had taken six days in forming it , peculiarly honoured the seventh day , ( where observe he does not style this day a Sabbath , ) and deigned to call it ...
... concerning the creation of the world , declares , " that the Creator , after he had taken six days in forming it , peculiarly honoured the seventh day , ( where observe he does not style this day a Sabbath , ) and deigned to call it ...
Sivu 25
... concerning the actual existence of an ordinance in the Old Testament , it is very satisfactory to find those doubts removed by the special adoption of that ordinance in the New Testament . Apply this to the case in ques- tion . I assert ...
... concerning the actual existence of an ordinance in the Old Testament , it is very satisfactory to find those doubts removed by the special adoption of that ordinance in the New Testament . Apply this to the case in ques- tion . I assert ...
Sivu 28
... concerning them ; for the very preamble to one of these regulations shews at least the prevalence of the Apostolic customs , although certain irregularities might have crept in by time . " Sicut indignissimum videtur , diem Solis ...
... concerning them ; for the very preamble to one of these regulations shews at least the prevalence of the Apostolic customs , although certain irregularities might have crept in by time . " Sicut indignissimum videtur , diem Solis ...
Sivu 41
... concerning the sanctification of the seventh day did exist from the very creation of the world . 2. That the additional observances at- tached to this ordinance , constituted it a Sabbath , Ꭰ sign and covenant to the Jews , which was to ...
... concerning the sanctification of the seventh day did exist from the very creation of the world . 2. That the additional observances at- tached to this ordinance , constituted it a Sabbath , Ꭰ sign and covenant to the Jews , which was to ...
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A Letter to Godfrey Higgins ... on the Subject of His 'Horae Sabbaticae' Thomas Smart Hughes,Godfrey Higgins Esikatselu ei käytettävissä - 2016 |
Yleiset termit ja lausekkeet
abolished ages amongst Apostles appears argument Aristobulus assembled breaking of bread Callimachus Canaan ceremonial law children of Israel Christ circumcision command consider converts creation day-light Decalogue declaration decree deny disciples Egyptian bondage eight days Eusebius Exod Genesis Ghost descended visibly Gospel Hesiod holy a seventh Homer Israelites Jesus Jewish custom Jewish ordinance Jewish Sabbath began Jews John xx Josephus Justin Martyr keeping holy labour Lord Lord's Day Lord's Supper Luke mankind means meeting ment mention Messiah Mosaic law Moses number Seven observed opinion original ordinance passage patriarchal ages peculiar Poet preaching of Paul primæval institution quotes reason which induces resurrection rites SABBATICÆ sacred sanctified Saviour Scripture SECT septenary division seven days seventh day seventh day's sanctification seventh gate shew sign and covenant six o'clock Sunday suppose T. S. HUGHES Testament tion verse week word ἑβδομάτη δ ἑβδόμη ἱερὸν ἦμαρ ἡλίου καὶ τῇ τοῦ
Suositut otteet
Sivu 20 - Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: 11 Unto whom I sware in my wrath that they should not enter into my rest.
Sivu 33 - Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Sivu 21 - Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep : for it is a sign between me and you throughout your generations ; that ye may know that I am the Lord that doth sanctify you.
Sivu 32 - And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Sivu 32 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, (ready to depart on the morrow) and continued his speech until midnight.
Sivu 30 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Sivu 20 - For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest : although the works were finished from the foundation of the world.
Sivu 18 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Sivu 19 - When he had led them through the sea, they sang his praise, but soon forgot his works. Before they got to Mount Sinai, they openly manifested their perverseness from time to time ; so that God says of them, Exod. xvi. 28, " How long refuse ye to keep my commandments, and my laws ?" Afterwards they murmured again at Rephidim.
Sivu 36 - on the eighth day," in Levit. xxii. 3. Thus Jesus is said to have been circumcised " when eight days were accomplished" (Luke ii. 21) ; but John the Baptist "on the eighth day" {Luke i. 59). Josephus uses the same phraseology, of which more instances might be selected from the New Testament: but it is not a Hebraism, as some learned persons have supposed ; for it is found in the best Greek and Latin authors.1 1 now come to consider the passage in which you attack St.