A letter to Godfrey Higgins ... on the subject of his 'Horæ sabbaticæ'. |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 7
Sivu 16
... reading , the line would have nothing to do with the subject in question . 4. ἑβδομάτῃ δ ' τοῖ λίπομεν ῥόον ἐξ ̓Αχέροντος . This line also I am unable to find in Homer . He next quotes some verses from Callimachus , which would be much ...
... reading , the line would have nothing to do with the subject in question . 4. ἑβδομάτῃ δ ' τοῖ λίπομεν ῥόον ἐξ ̓Αχέροντος . This line also I am unable to find in Homer . He next quotes some verses from Callimachus , which would be much ...
Sivu 17
... reading is not eßdoμayéтas , ( a word of extraordinary deriva- tion , and one ἅπαξ λεγόμενον ) , but ἑβδομαγένης , which agrees with his birth , and is a reason for his custody of the seventh gate . But although I thus reject the ...
... reading is not eßdoμayéтas , ( a word of extraordinary deriva- tion , and one ἅπαξ λεγόμενον ) , but ἑβδομαγένης , which agrees with his birth , and is a reason for his custody of the seventh gate . But although I thus reject the ...
Sivu 21
... readers , who were Jewish converts . If this commentary upon the passage in Genesis be not deemed satisfactory in destroying all notion of a prolepsis , I have nothing more to offer , since after it every thing must be of inferior ...
... readers , who were Jewish converts . If this commentary upon the passage in Genesis be not deemed satisfactory in destroying all notion of a prolepsis , I have nothing more to offer , since after it every thing must be of inferior ...
Sivu 27
... century , de- clares that on this day , which was then called Sunday ( τῇ τοῦ ἡλίου λεγομένῃ ἡμέρᾳ ) all Christ- ians used to assemble together from town and country , for the purpose of reading the Scriptures both 27.
... century , de- clares that on this day , which was then called Sunday ( τῇ τοῦ ἡλίου λεγομένῃ ἡμέρᾳ ) all Christ- ians used to assemble together from town and country , for the purpose of reading the Scriptures both 27.
Sivu 28
Thomas Smart Hughes. country , for the purpose of reading the Scriptures both of the Old and New Testament , hearing Sermons instructive and exhortatory , offering up prayers to God , partaking of bread and wine and water , and making ...
Thomas Smart Hughes. country , for the purpose of reading the Scriptures both of the Old and New Testament , hearing Sermons instructive and exhortatory , offering up prayers to God , partaking of bread and wine and water , and making ...
Muita painoksia - Näytä kaikki
A Letter to Godfrey Higgins ... on the Subject of His 'Horae Sabbaticae' Thomas Smart Hughes,Godfrey Higgins Esikatselu ei käytettävissä - 2016 |
Yleiset termit ja lausekkeet
abolished ages amongst Apostles appears argument Aristobulus assembled breaking of bread Callimachus Canaan ceremonial law children of Israel Christ circumcision command consider converts creation day-light Decalogue declaration decree deny disciples Egyptian bondage eight days Eusebius Exod Genesis Ghost descended visibly Gospel Hesiod holy a seventh Homer Israelites Jesus Jewish custom Jewish ordinance Jewish Sabbath began Jews John xx Josephus Justin Martyr keeping holy labour Lord Lord's Day Lord's Supper Luke mankind means meeting ment mention Messiah Mosaic law Moses number Seven observed opinion original ordinance passage patriarchal ages peculiar Poet preaching of Paul primæval institution quotes reason which induces resurrection rites SABBATICÆ sacred sanctified Saviour Scripture SECT septenary division seven days seventh day seventh day's sanctification seventh gate shew sign and covenant six o'clock Sunday suppose T. S. HUGHES Testament tion verse week word ἑβδομάτη δ ἑβδόμη ἱερὸν ἦμαρ ἡλίου καὶ τῇ τοῦ
Suositut otteet
Sivu 20 - Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: 11 Unto whom I sware in my wrath that they should not enter into my rest.
Sivu 33 - Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Sivu 21 - Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep : for it is a sign between me and you throughout your generations ; that ye may know that I am the Lord that doth sanctify you.
Sivu 32 - And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Sivu 32 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, (ready to depart on the morrow) and continued his speech until midnight.
Sivu 30 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Sivu 20 - For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest : although the works were finished from the foundation of the world.
Sivu 18 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Sivu 19 - When he had led them through the sea, they sang his praise, but soon forgot his works. Before they got to Mount Sinai, they openly manifested their perverseness from time to time ; so that God says of them, Exod. xvi. 28, " How long refuse ye to keep my commandments, and my laws ?" Afterwards they murmured again at Rephidim.
Sivu 36 - on the eighth day," in Levit. xxii. 3. Thus Jesus is said to have been circumcised " when eight days were accomplished" (Luke ii. 21) ; but John the Baptist "on the eighth day" {Luke i. 59). Josephus uses the same phraseology, of which more instances might be selected from the New Testament: but it is not a Hebraism, as some learned persons have supposed ; for it is found in the best Greek and Latin authors.1 1 now come to consider the passage in which you attack St.