The history of the Puritans, or Protestant nonconformists: from the reformation in 1517, to the revolution in 1688; comprising an account of their principles; their attempts for a farther reformation in the church; their sufferings, and the lives and characters of their most considerable divines, Nide 3
Printed for Thomas Tegg and Son, 1837
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act of uniformity afterward Anabaptists appeared apprehended archbishop army assembly authority Baptists baptized Baxter bill bishop Burnet bishop of London brethren Calamy called Christ Christian church of England civil clergy common congregation conscience conventicles court Crosby death declaration died dissenters divine doctrine duke duke of York earl ecclesiastical Echard ejected endeavour faith farther favour friends History honour Ibid imprisoned indulgence John justices justices of peace king James king's kingdom late learned letter liberty liturgy living London lord magistrates majesty majesty's meeting ment ministers nation Neal Nonconformists numbers oath occasion officers opinion Oxford Papists parliament party peace penal laws persecution persons Popery Popish Popish plot prayer preacher preaching Presbyterians present prince principles prison promise Protestant religion published Quakers queen received refused reign religious Restoration says Scriptures sent sermon shew spirit suffered things tion Vavasor Powell word worship
Sivu 508 - As the godly consideration of predestination and our Election in Christ is full of sweet, pleasant and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ mortifying the works of the flesh and their earthly members and drawing up' their mind to high and heavenly things...
Sivu 516 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Sivu 74 - Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
Sivu 521 - THE Old Testament is not contrary to the New: for both in the Old and New Testament everlasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign that the old Fathers did look only for transitory promises.
Sivu 241 - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
Sivu 508 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Sivu 580 - I, AB, do swear, That I do from my heart abhor, detest, and abjure as impious and heretical, that damnable doctrine and position, That princes excommunicated or deprived by the pope, or any authority of the see of Rome, may be deposed or murdered by their subjects, or any other whatsoever.
Sivu 510 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ, very God and very Man...
Sivu 523 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Sivu 520 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.