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the ideas, concerning its nature continue to be as vague as if every one felt himself at liberty to consult his fancy, instead of the authority of Scripture, for the various conjectures he forms. I conceive, however, that, according to the Scriptural doctrine of the Millennium (or at least, what I apprehend to be the Scriptural doctrine), Jews and Christians will be found to agree better than is usually imagined, relative to the splendor of the Messiah's reign on earth. And this should be considered as an argument of great weight for the truth of such an opinion. But the final appeal must be made to the Prophetic defcriptions under both covenants. Many of these have been already stated; and I must beġ the Reader to compare them with the following passages, and to examine others, to which I shall refer, with a view to this particular fubject.

“And many (not all) of them that sleep in the dust of the earth shall awake, fome to everlasting life, and fome to shame and everlasting contempt; and they that be wise shall shine as. the brightness of the firmament, and they that turn many to righteousness as the stars for ever and ever. Blefied is he that waiteth and cometh to the 1335 days. But go way till the end be, for thou shalt rest and


thou thy

to come.

rightness *.

But every

fand in thy lot at the end of the days ;" that is, at the end of those days of vengeance which I have just described to thee 4.

· The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil

He ball enter into peace: they fall rest in their beds, each one walking in his up

" As in Adam all die, even so in Chrift shall all be made alive. one in his own order. Christ the firf fruits, afterwards they that are Christ's at his coming y." For the Lord himself Jhall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Chrif Mall rise firftz.For what is our hope, or joy, or crown of rejoicing? Are not even

in the presence of our Lord Jesus Christ at his coming •?” The first and second chapters of the second of Thessalonians appear to be express upon the subject of this kingdom, and accurately correfpond with the Revelation of St. John-" For our conversation is in heaven, from whence also we look for the Saviour, the Lord Jesus Christ, who shall change our vile


Daniel xii. 2, 3. 12, 13.

* Isaiah lvii. 1, 2. i Cor. xv. 22, 23. and from the thirty-fifth verse to the end of the fame chapter. * 1 Theff. iv. 16.

: , Theff, ii, 19. 20


• For

body, that it may be fashioned like unto his gloé rious body, according to the working whereby be is able to subdue all things unto himself

ye are dead, and your life is hid with Christ in God. When Chrift, who is our life, Mall appear, then shall


with him in glory.” If Jesus had (already] given them rest, then would he not have spoken of another day. There remaineth therefore a rest to the people of God d.” But ye are come unto Mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels; to the gee neral assembly and church of the first-born which are written in heaven, and to God the judge of all, and to the spirits

. of just men Tr:ade perfect, and to Jesus the mediator of the Dew covenant »

" Who died for us, that, whether we wake or fleep, we should live together with him f.”

That where he is. there we may be also 8."." Whom the heavens must retain till the reftitution of all things ..»

If the casting away of them (the Jews) be the reconciling of the world, what shall the receiving of them be but life from the dead? -For. I would not, brethren, that



Philipp. iii. 20, 21. 1 Heb. iv, 8, 9.

Theff. v. 10,

c. Col. iii. 3, 4

« Heb. xii, 22, 23: John xix. 3. Asts iu. 21.


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be ignorant of this mystery, lest ye (Gentiles] be wise in your own conceits ; that blindness in part is happened to Ifrael until the fulness of the Gentiles be come in. And so all Israel shall be saved ; as it is written, There shall come out of Zion THE DELIVERER, and shall turn away ungodliness from Jacob'.

" " When the Son of Man shalt sit in the throne of his glory, ye

also shall fit upon twelve thrones, judging the twelve tribes of Israel k.

And the High Priest asked him, Art thou the Christ, the Son of the Blessed ?' And Jesus faid, 1 AM; and ye shall see the Son of Man fitting on the right-hand of power, and coming in the clouds of beaten."

O Jerufalem, behold

your house is left unto you desolate; and verily I say unto you, Ye shall not see me until the time when ye shall say, Blessed is he that cometh in the name of the Lord m. " And when he had spoken these things, while they beheld, he was taken up, and a cloud received him out of their sight. And while they looked stedfastly toward heaven, as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven?

i Romans xi. 15, 25, 26.
1 Mark xiv. 61, 62.

k Matt. xix. 28.
21 Luke xüi. 34, 35.

This fame Jesus, which is taken up from you into heaven, fall so come, in like manner as ye have seen him go into heaven "." ". And he was transfigured before them, and his face did shine as the sun, and his raiment was white as the light °. And there appeared unto them Elias with Moses, and they were talking with Jesus. And Peter said, Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: for he wist not what to say, for they were fore afraid ; and there was a cloud that overshadowed them; and a voice came out of the cloud, saying, This is my beloved Son ; hear him p."


The twentieth chapter of Revelations appears in my judgment to declare in express terms, that there will be a first or partial refurrection of the dead, who shall live again on this earth, as priests of God and of Christ ; that is, “ Blessed and holy men made perfect,” peculiarly devoted to the service of God, and

» Acts i. 9-II.!

• The appearance of our Lord during the transfiguration, and the glory which shone upon the face of Moses, may be types of the appearance of our Lord, when he shall come to establish his kingdom in glory: p Matthew xvii, 2. Mark ix. 4-7. VOL. II.


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