the angels which stood around the throne, with the elders, and every creature in heaven, earth, and sea, lifting up their voices, and singing together a hymn of thanksgiving in honour of Him. Such a choir we find here summoned by the inspired Psalmist, and exhorted to join and assist him in praising the same Divine Person, whom the elders in the Revelation declare "worthy to receive glory, and honour, and power," because He "created all things, and for his pleasure they are, and were created:" Rev. v. 13; iv. 11. From the heavens and those unutterable heights, where hosts of immortal spirits, admitted to a sight of their King, enjoy unfading pleasures, the song is to begin. And when the strain is thus set by the celestial part of the choir, it is to be taken up, and echoed back, by the creatures of this lower world, animate and inanimate, which have all their several parts assigned them, in the great work of glorifying their Creator. 3. Praise ye him, sun and moon: praise him, all ye stars of light. 4. Praise him, ye heavens of heavens, and ye waters that be above the heavens. 5. Let them praise the name of the LORD: for he commanded, and they were created. 6. He hath also established them for ever and ever: he hath made a decree which shall not pass. The material heavens, through all their various regions, with the luminaries placed in them, and the waters sustained by them, though they have neither speech nor language, and want the tongue of men, yet, by their splendour and magnificence, their motions and their influences, all regulated and exerted according to the ordinance of their Maker, do, in a very intelligible and striking manner, declare the glory of God: they call upon us to translate their actions into our language, and copy their obedience in our lives; that so we may, both by word and deed, glorify, with them, the Creator and Redeemer of the universe. 7. Praise the LORD from the earth, ye dragons, or, whales, and all deeps. From heaven above, the Psalmist descendeth to the deep beneath, which, while it proclaims the power, observes the laws and decrees of Him who made it, and poured it abroad. And the same may be said of its enormous inhabitants, which are under the command of Jehovah, and of none but Him. 8. Fire and hail; snow and vapours: stormy wind fulfilling his word. These are so many messengers always ready to go forth, at the command of the Most High, for the purposes of mercy, or judgment. They praise and glorify God after their manner, while they "fulfil his word" upon the earth. 9. Mountains, and all hills; fruitful trees, and all cedars 10. Beasts, and all cattle; creeping things, and flying fowl. Who shall ever understand and comprehend all the wisdom of God displayed in the vegetable world, from the cedar to the hyssop; in the animal, from the elephant to the pismire, from the eagle to the sparrow? The more we study them, the more we shall find Him glorified in them; and the more, on that account, will He be glorified by us. 11. Kings of the earth, and all people; princes, and all judges of the earth: 12. Both young men, and maidens; old men, and children: 13. Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven 1. 1 Nec ad solos Hebræos hæc pertinet adhortatio, sed ad omnes omnino homines: estque adeo veluti proludium vocationis Gentilium. Deum enim laudare, ut par est, non possunt, qui eum After the whole creation hath been called upon to praise Jehovah; man, for whom the whole was made; man, the last and most perfect work of God; man, that hath been since redeemed by the blood of the Son of God incarnate, is exhorted to join and fill up the universal chorus of heaven and earth, as being connected with both worlds, that which now is, and that which is to come. Persons of every degree, of each sex, and of every age; "kings," whose power God hath made an image of his own, and who are the suns of their respective systems; "judges," and magistrates of all kinds, who derive their power, as the moon and planets do their light, from its original source; young men and maidens," in the flower of health, strength, and beauty; "old men," who have accomplished their warfare, and are going out of life; "children," who are just come into it, and see every thing new before them; all these have their several reasons for "praising the Lord, whose name is excellent, and his glory above heaven and earth." 14. He also exalteth the horn of his people, the praise of all his saints, even of the children of Israel, a people near unto him. Praise ye the LORD. As men, above all other creatures, so, above other men, the "Israel" of God, the "people" that are admitted to draw "near unto him," in his house, by faith and charity, by prayer and participation of the sacraments, are bound to praise Him, who now "exalteth" them from sin to righteousness, and will hereafter exalt them from dust to glory. Since few of my readers may, perhaps, have met with a paraphrase on the foregoing Psalm, that has hitherto, I believe, only made its appearance non bene nôrunt; nec eum satis nôrunt, qui Evangelium nunquam audiverunt; e quo maximæ Dei laudes efflorescunt.CLERICUS in loc. in a periodical publication or two, I shall take the liberty to subjoin it, as a piece which cannot but be acceptable to all true lovers of sacred poetry. It was written, as I have been lately informed, by the learned and ingenious Dr. OGILVIE, at sixteen years of age. PSALM CXLVIII. I. BEGIN, my soul, th' exalted lay, II. Ye fields of light, celestial plains, Your Maker's wondrous power proclaim, III. Ye angels, catch the thrilling sound; Let ev'ry list'ning saint above VOL. II. Hh IV. Join, ye loud spheres, the vocal choir; Soon as grey ev'ning gilds the plain, V. Thou, heav'n of heavens, his vast abode; VI. Whate'er a blooming world contains, Ye dragons, sound his awful name VII. Let every element rejoice: Ye thunders, burst with awful voice |