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Bred to disguise, in public 'tis you hide ;
In men, we various ruling passions find;
That, nature gives ; and where the lesson taught Is but to please, can pleasure seem a fault ? Experience, this; by man's oppression curst, They seek the second not to lose the first.
Men, some to bus’ness, some to pleasure take ; But ev'ry woman is at heart a rake:
216 Men, some to quiet, some to public strife ; But ev'ry lady would be queen for life.
Yet mark the fate of a whole sex of queens ! Pow'r all their end, but beauty all the means: 220 In youth they conquer, with so wild a rage, As leaves them scarce a subject in their age : For foreign glory, foreign joy, they roam; No thought of peace or happiness at home. But wisdom's triumph, is well-tim'd retreat, As hard a science to the fair as great! Beauties, like tyrants, old and friendless grown, Yet hate repose, and dread to be alone,
Worn VER. 207. in the first edition,
In sev'ral men, we sev'ral passions find;
Worn out in public, weary ev'ry eye,
Pleasures the sex, as children birds, pursue,
See how the world its veterans rewards ! A youth of frolics, an old age of cards ; Fair to no purpose, artful to no end,
245 Young without lovers, old without a friend; A fop their passion, but their prize a sot, Alive, ridiculous ; and dead, forgot!
Ah! friend! to dazzle let the vain design; 249 To raise the thought, and touch the heart, be thine ! That charm shall grow, while what fatigues the ring, Flaunts and goes down, an unregarded thing : So when the sun's broad beam has tir’d the sight, All mild ascends the moon's more sober light, Serene in virgin modesty she shines, . 255 And unobserv'd the glaring orb declines.
*Oh! blest with temper, whose unclouded ray
And yet, believe me, good as well as ill,
Be this a woman's fame : with this unblest,
Ascendant Phæbus watch'd that hour with care, 285
290 Kept dross for duchesses, the world shall know it, To you gave sense, good-humour, and a poet.
Of the Use of RICHES
THAT it is known to few, most falling into one of the extremes,
Avarice or Profusion, ver. I, &c. The point discussed, whether the invention of money has been more commodious, or pernicious to mankind, ver. 21 to 77. That Riches either to the Avaricious or the Prodigal, cannot afford happiness, scarcely necessaries, ver. 89 to 166. That Avarice is an absolute frenzy, without an end or purpose, ver. 113, &c. 152. Conjectures about the motives of avaricious men, ver. 121 to 153. That the conduct of men with respect to Riches, can only be accounted for by the ORDER OF PROVIDENCE, 'which works the general good out of extremes, and brings all to its great end by perpetual revolutions, ver. 161 to 178. How a Miser acts upon principles wbich appear to bim reasonable, ver. 179. How a Prodigal does the same, ver. 199. The due medium, and true use of Riches, ver. 219. The Man of Ross, ver. 250. The fate of the Profuse and the Covetous, in two examples; both miserable in life and in death, ver. 300, &c. The Story of Sir Balaam, ver. 339 to the end.