vals, for several weeks or months. But it gradually subsided, and then the work of God was carried on by gentle degrees while that Spirit, in watering the seed that had been sown, in confirming and strengthening them that had believed,

"Deign'd his influence to infuse,

Secret, refreshing as the silent dews."

And this difference in his usual manner of working, was observable, not only in Great Britain and Ireland, but in every part of America, from South to North, wherever the word of God came with power.

16. Is it not then highly probable, that God will carry on his work in the same manner as he has begun it? That he will carry it on, 1 cannot doubt; however Luther may affirm, that a revival of religion never lasts above a generation, that is, thirty years; (whereas, the present revival has already continued above fifty.) Or however prophets of evil may say, "All will be at an end, when the first instruments are removed." There will then, very probably, be a great shaking: but I cannot induce myself to think, that God has wrought so glorious a work, to let it sink and die away in a few years; no, I trust, this is only the beginning of a far greater work: the dawn of "the latter day glory."

17. And is it not probable, I say, that he will carry it on, in the same manner as he has begun? At the first breaking out of this work in this or that place, there may be a shower, a torrent of grace: and so at some other particular seasons, which "the Father has reserved in his own power." But, in general, it seems, the kingdom of God will not "come with observation," but will silently increase wherever it is set up, and spread from heart to heart, from house to house, from town to town, from one kingdom to another. May it not thus spread, first, through the remaining provinces, then, through the isles of North America? And at the same time, from England to Holland? Where there is already a blessed work in Utrecht, Harlem, and many other cities? Probably,

it will spread from these to the Protestants in France, to those in Germany, and those in Switzerland. Then to Sweden, Denmark, Russia, and all the other Protestant nations in Europe,

18. May we not suppose that the same leaven of pure and undefiled religion, of the experimental knowledge and love of God, of inward and outward holiness, will afterwards spread to the Roman-Catholics, in Great Britain, Ireland, Holland; in Germany, France, Switzerland, and in all other countries, where the Romanists and Protestants live intermixed, and familiarly converse with each other? Will it not then be easy for the Wisdom of God to make a way for religion, in the life and power thereof, into those countries that are merely Popish, as Italy, Spain, Portugal? And may it not be gradually diffused from thence to all that name the Name of Christ, in the various provinces of Turkey, in Abyssinia, yea, and in the remotest parts, not only of Europe, but of Asia, Africa, and America?

19. And in every nation under heaven, we may reasonably believe God will observe the same order which he hath done from the beginning of Christianity. They shall all know me, saith the Lord, not from the greatest to the least: (this is that wisdom of the world which is foolishness with God;) but "from the least to the greatest," that the praise may not be of men, but of God. Before the end, even the rich shall enter into the kingdom of God. Together with them will enter in the great, the noble, the honourable; yea, the rulers, the princes, the kings of the earth. Last of all, the wise and learned, the men of genius, the philosophers will be convinced that they are fools, will be converted and become as little children, and enter into the kingdom of God."

20. Then shall be fully accomplished to the house of Israel, the spiritual Israel, of whatever people or nation, that gracious promise, "I will put my laws in their minds, and write them in their hearts: and I will be to them a God, and they shall be to me a people. And they shall not teach every man his neighbour, and every man his brother;

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saying, Know the Lord: for they shall all know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more." Then shall "the times of" universal "refreshment come from the presence of the Lord." The grand pentecost shall "fully come:" and "devout men in every nation under heaven," however distant in place from each other, shall "all be filled with the Holy Ghost." And they will " continue steadfast in the Apostle's doctrine, and in the fellowship, and in the breaking of bread, and in prayers." They will "eat their meat," and do all that they have to do "with gladness and singleness of heart. Great grace will be upon them all :" and they will be "all of one heart and of one soul." The natural, necessary consequence of this will be the same as it was in the beginning of the Christian Church. "None of them will say, that ought of the things which he possesses is his own, but they will have all things common. Neither will there be any among them that want; for as many as are possessed of lands or houses will sell them, and distribution will be made to every man, according as he has need." All their desires, mean-time, and passions, and tempers will be cast in one mould, while all are doing the will of God on earth, as it is done in heaven. All their "conversation will be seasoned with salt," and will "minister grace to the hearers," seeing it will not be so much they that speak, "as the Spirit of their Father that speaketh in them." And there will be no "root of bitterness springing up," either to defile or trouble them. There will be no Ananias or Sapphira, to bring back the cursed love of money among them. There will be no partiality; no "widows neglected in the daily ministration." Consequently, there will be no temptation, to any murmuring thought or unkind word of one against another, while,

"They all are of one heart and soul,

And only love inspires the whole."

21. The grand stumbling-block being thus happily reVOL. IX.

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moved out of the way, namely, the lives of the Christians, the Mahometans will look upon them with other eyes, and begin to give attention to their words. And as their words will be clothed with divine energy, attended with the demonstration of the Spirit and power, those of them that fear God, will soon take knowledge of the spirit whereby the Christians speak. They will "receive with meekness the engrafted word," and will bring forth fruit with patience. From them the leaven will soon spread to those who, till then, had no fear of God before their eyes. Observing the Christian dogs, as they used to term them, to have changed their nature, to be sober, temperate, just, benevolent, and that in spite of all provocations to the contrary, from admiring their lives, they will surely be led to consider and embrace their doctrine. And then the Saviour of sinners will say, "The hour is come. I will glorify my Father. I will seek and save the sheep that were wandering on the dark mountains. Now I will avenge myself of my enemy, and pluck the prey out of the lion's teeth. I will resume my own for ages lost: I will claim the purchase of my blood.” So he will go forth in the greatness of his strength, and all his enemies shall flee before him. All the prophets of lies shall vanish away, and all the nations that had followed them, shall acknowledge the Great Prophet of the Lord, "mighty in word and deed:" and "shall honour the Son, even as they honour the Father."

22. And then the grand stumbling-block being removed from the Heathen nations also, the same Spirit will be poured out upon them, even those that remain in the uttermost parts of the sea. The poor American savage will no more ask, "What are the Christians better than we?" when they see their steady practice of universal temperance, and of justice, mercy, and truth. The Malabarian Heathen will have no more room to say, "Christian man

take my wife. Christian man much drunk: Christian man kill man! Devil-Christian! Me no Christian." Rather, seeing how far the Christians exceed their own countrymen, in whatsoever things are lovely and of good report, they

will adopt a very different language, and say, Angel-Christian! The holy lives of the Christians will be an argument they will not know how to resist: seeing the Christians steadily and uniformly practise what is agreeable to the law written in their own hearts, their prejudices will quickly die away, and they will gladly receive "the truth as it is in Jesus."

23. We may reasonably believe, that the Heathen Nations which are mingled with the Christians, and those that bordering upon Christian Nations, have constant and familiar intercourse with them, will be some of the first who learn to worship God in spirit and in truth: those, for instance, that live on the continent of America, or in the islands that have received colonies from Europe. Such are likewise all those inhabitants of the East-Indies that adjoin to any of the Christian settlements. To these may be added, numerous tribes of Tartars, the heathen parts of the Russias, and the inhabitants of Norway, Finland, and Lapland. Probably these will be followed by those more distant nations with whom the Christians trade: to whom they will impart what is of infinitely more value than earthly pearls, or gold and silver. The God of love will then prepare his messengers, and make a way into the polar regions, into the deepest recesses of America, and into the interior parts of Africa: yea, into the heart of China and Japan, with the countries adjoining them. And "their sound" will then "go forth into all lands, and their voice to the ends of the earth."

24. But one considerable difficulty still remains. There are very many heathen nations in the world, that have no intercourse, either by trade or any other means, with Christians of any kind. Such are the inhabitants of the numerous islands in the South Sea, and probably in all large branches of the Ocean. Now what shall be done for these poor outcasts of men? "How shall they believe," saith the Apostle, "in him of whom they have not heard? And how shall they hear without a preacher?" You may add, "And how shall they preach, unless they be sent?" Yea,